Against this background, Cleansing the Fatherland sends a stark message that is difficult to ignore.

This book offers a radically new and definitive reappraisal of Allied responses to Nazi human experiments and the origins of informed consent. It places the victims and Allied Medical Intelligence officers at centre stage, while providing a full reconstruction of policies on war crimes and trials related to Nazi medical atrocities and genocide.

Of all the horrors of the last century—perhaps the bloodiest century of the past millennium—ethnic cleansing ranks among the worst. The term burst forth in public discourse in the spring of 1992 as a way to describe Serbian attacks on the Muslims of Bosnia-Herzegovina, but as this landmark book attests, ethnic cleansing is neither new nor likely to cease in our time. Norman Naimark, distinguished historian of Europe and Russia, provides an insightful history of ethnic cleansing and its relationship to genocide and population transfer. Focusing on five specific cases, he exposes the myths about ethnic cleansing, in particular the commonly held belief that the practice stems from ancient hatreds. Naimark shows that this face of genocide had its roots in the European nationalism of the late nineteenth century but found its most virulent expression in the twentieth century as modern states and societies began to organize themselves by ethnic criteria. The most obvious example, and one of Naimark’s cases, is the Nazi attack on the Jews that culminated in the Holocaust. Naimark also discusses the Armenian genocide of 1915 and the expulsion of Greeks from Anatolia during the Greco–Turkish War of 1921–22; the Soviet forced deportation of the Chechens-Ingush and the Crimean Tatars in 1944; the Polish and Czechoslovak expulsion of the Germans in 1944–47; and Bosnia and Kosovo. In this harrowing history, Naimark reveals how over and over, as racism and religious hatreds picked up an ethnic name tag, war provided a cover for violence and mayhem, an evil tapestry behind which nations acted with impunity.

This study of Argentine Catholicism offers an important perspective to the country's turbulent political history. Church-state relations show a number of crisis points whereby the constitutionally-established Catholic Church underwent progressive disenfranchisement by various governments. In response, church elites struggled to maintain the institution's historic rights and privileges and to speak as the moral conscience of the nation. Three critical periods in church-state relations are examined: the anticlerical period of the 1880s; the rise of Perónism in the 1940s; and the series of events beginning with the upsurge of the revolutionary left in the 1960s. These events shaped the Argentine Church, while at the same time Catholicism, often imbued with a fervent nationalism, provided many groups competing for power the myths, symbols, and language necessary to articulate a vision for a new Argentina

Ultimately this would lead to the sinister 'adjusting' of the ratio between what were perceived as 'productive' and 'unproductive' population groups.".

Conceived as the answer to all of mankind's seemingly insoluble health and social problems, and promoted as a substitute for orthodox religious beliefs, the pseudoscience of eugenics recruited disciples in many countries during the latter years of the nineteenth and early years of the twentieth centuries. Nowhere was this doctrine more enthusiastically endorsed than in Germany, where the application of eugenic theory received its most fervent support. A program born of what were often contradictory opinions began, under Nazi rule, with the compulsory sterilization of thousands of Germany's citizens before morphing into the mass murder of the most vulnerable of the state's own population under the guise of so-called "euthanasia," before ultimately escalating into a continent-wide policy of extermination of those who did not fit the Nazi eugenic template. The progress of this inexorable descent into barbarity was marked by successive stages of development. From the practical application of euthanasia through the organization dedicated to it—later on called Aktion T4—and the killing centers that this institution spawned, to the centrality of Aktion T4 to Aktion Reinhardt and the Holocaust, important elements of the historical record can be seen to emerge. How did it happen? What impact has it had on contemporary society? And what of the character and fate of the individuals involved in the gestation and implementation of this murderously inhumane quasi-religion? These deceptively simple questions require complex and often disturbing answers, as shown by Melvyn Conroy in this important work.

An absorbing, revelatory, and definitive account of one of the greatest tragedies in human history, by the author of The Coming of the Third Reich, The Third Reich in Power, and Hitler's People “This is history in the grand style, the kind of large-scale narrative that few historians dare to write these days. It is difficult to imagine how it could be improved upon, let alone surpassed." —The Washington Post "This superb book is not simply a military history; it is a comprehensive portrait of a society at war...A masterpiece of historical research and analysis...Likely to remain the best study of the Third Reich at war for many years to come." —The Christian Science Monitor Adroitly blending narrative, description, and analysis, Richard J. Evans portrays a society rushing headlong to self-destruction and taking much of Europe with it. Interweaving a broad narrative of the war's progress from a wide range of people, Evans reveals the dynamics of a society plunged into war at every level. The great battles and events of the conflict are here, but just as telling is Evans's re- creation of the daily experience of ordinary Germans in wartime. At the center of the book is the Nazi extermi­nation of the Jews. The Third Reich at War lays bare the most momentous and tragic years of the Nazi regime.

Eighty years ago the largest genocide ever occurred in Nazi Europe. This began with the mass extermination of patients with neurologic and psychiatric disorders that Hitler's regime considered "useless eaters". The neuropsychiatric profession was systematically "cleansed" beginning in 1933, but racism and eugenics had infiltrated the specialty long before that. With the installation of Nazi-principled neuroscientists, mass forced sterilization was enacted, which transitioned to patient murder by the start of World War II. But the murder of roughly 275,000 patients was not enough. The patients' brains were stored and used in scientific publications both during and long after the war. Also, patients themselves were used for unethical experiments. Relatively few neuroscientists resisted the Nazis, with some success in the occupied countries. Most neuroscientists involved in unethical actions continued their careers unscathed after the war. Few answered for their actions, and few repented. The legacy of such a depraved era in the history of neuroscience and medical ethics is that codes now exist to protect patients and research subjects. But this protection is possibly subject to political extremes and individual neuroscientists can only protect patients and colleagues if they understand the dangers of a utilitarian, unethical, and uncompassionate mindset. Brain Science under the Swastika is the only comprehensive and scholarly published work regarding the ethical and professional abuses of neuroscientists during the Nazi era. The author has crafted a scathing tour de force exploring the extremes of ethical abuse, but also ways that this can be resisted and hopefully prevented by future generations of neuroscientists and physicians

Motherhood, Fatherland and Primo Levi: The Hidden Groundwork of Agency in his Auschwitz Writings offers major new insights into the political dimensions of Levi’s thought by using those texts conventionally thought to be marginal to his oeuvre (i.e., his short works of science fiction and fantasy and his World War Two partisan novel) to deepen our understanding of the lessons he offered in his more well-known and celebrated texts, Survival in Auschwitz and The Drowned and the Saved. Typically cast as one of the most profound theorists of what human beings at their worst can do to one another, Levi appears in this book as (in addition) a theorist who affirms a politics of active and broad participation in republican institutions as an important means of achieving a fulfilled human life. This book reinterprets Levi’s political significance by bringing to bear two literatures that have been previously missing from scholarly considerations of Levi’s legacy: psychologically-informed analyses of how infantile and toddler experience of, and relationship to, a primary caretaker shape later perceptions of self and relationship and studies of Machiavelli’s variant of republican thought in which major emphasis is placed on founding institutions of civic participation that develop responsible political leaders and foster good citizenship. In the aftermath of the so-called Arab Spring, which has given rise to people acting on their worst impulses (ethnic cleansing, genocide) as well as on their best (revolution, democratic constitutionalism), Levi’s legacy, considered more comprehensively, can be a valuable touchstone for understanding the democratic possibilities of a world undergoing rapid political change. Avoiding academic jargon and entanglement in hyper-specialized academic debates, Motherhood, Fatherland and Primo Levi offers that comprehensive understanding to scholars across many fields (Italian studies, political theory, cultural studies, women’s studies, Holocaust studies, history) as well as to general interest readers of a humanistic bent and citizens concerned to make sense of this revolutionary age.