Publisher Description

Managing Europe's increasing cultural diversity - rooted in the history of our continent and enhanced by globalisation - in a democratic manner has become a priority in recent years. The White Paper on Intercultural Dialogue - "Living together as equals in dignity", responds to an increasing demand to clarify how intercultural dialogue can enhance diversity while sustaining social cohesion. The White Paper that our common future depends on our ability to safeguard and develop human rights, as enshrined in the European Convention on Human Rights, democracy and the rule of law, and to promote mutual understanding and respect. It concludes that the intercultural approach offers a forward-looking model for the management of cultural diversity.

O'Connell offers an action guide for citizen leaders and teachers--must-know information to help ensure that the democracy will last another century.

Civil Society and Government brings together an unprecedented array of political, ethical, and religious perspectives to shed light on the complex and much-debated relationship between civil society and the state. Some argue that civil society is a bulwark against government; others see it as an indispensable support for government. Civil society has been portrayed both as a independent of the state and as dependent upon it. This book reveals the extraordinary diversity of views on the subject by examining how civil society has been treated in classical liberalism, liberal egalitarianism, critical theory, feminism, natural law, Christianity, Judaism, Islam, and Confucianism. The volume draws on the work of eminent scholars to address six questions: In terms of function and consequences, does it matter where the line is drawn between civil society and the state? What is the relationship of civil society to the state? In what contexts and under what conditions should government interact with individuals directly or instead indirectly through communal associations? What are the prerogatives and duties of citizenship, and what is the role of civil society in forming good citizens? How should a society handle the conflicts that sometimes arise between the demands of citizenship and those of membership in the non-governmental associations of civil society? A theoretical introduction by the editors--political theorist Nancy Rosenblum and legal scholar Robert Post--and a conclusion by religious ethicist Richard Miller, tie the book together. In addition to Rosenblum, the contributors are Kenneth Baynes, David Biale, John Coleman, Farhad Kazemi, John Kelsay, William Galston, Will Kymlicka, Tom Palmer, Fred Miller, Susan Moller Okin, Peter Nosco, Henry Rosemont, Steven Scalet, David Schmidtz, William Sullivan, Max Stackhouse, Stephen White, and Noam Zohar.

The politics of civil society is an original, thought provoking analysis which challenges one-dimensional neoliberal thinking about civil society, and seeks to rediscover its radical roots. The original edition shifted the scholarly debate onto the new ground, offering an accessible and compelling analysis of one of the central issues of our times. In the second, revised edition of this indispensable book, the author looks behind 'the mirror of power' to discover the reality of civil society - or 'Big Society', as it has become known. He finds not one but three forms of civil society: radical, liberal and conservative. In complex interplay between state and civil society, the author argues that citizens contend for power through civil society. This is both an age-long pursuit dating from antiquity and a contemporary democratic struggle between competing visions of modernity that determines the 'real' in politics, as experienced by the citizens. The book will have wide appeal to a broad cross-disciplinary audience.

Billions of American tax dollars go into a vast array of programs targeting various social issues: the opioid epidemic, criminal violence, chronic unemployment, and so on. Yet the problems persist and even grow. Howard Husock argues that we have lost sight of a more powerful strategy—a preventive strategy, based on positive social norms. In the past, individuals and institutions of civil society actively promoted what may be called “bourgeois norms,” to nurture healthy habits so that social problems wouldn’t emerge in the first place. It was a formative effort. Today, a massive social service state instead takes a reformative approach to problems that have already become vexing. It offers counseling along with material support, but struggling communities have been more harmed than helped by government’s embrace. And social service agencies have a vested interest in the continuance of problems. Government can provide a financial safety net for citizens, but it cannot effectively create or promote healthy norms. Nor should it try. That formative work is best done by civil society. This book focuses on six key figures in the history of social welfare to illuminate how a norm-promoting culture was built, then lost, and how it can be revived. We read about Charles Loring Brace, founder of the Children’s Aid Society; Jane Addams, founder of Hull House; Mary Richmond, a social work pioneer; Grace Abbott of the federal Children’s Bureau; Wilbur Cohen of the Department of Health, Education and Welfare; and Geoffrey Canada, founder of the Harlem Children’s Zone—a model for bringing real benefit to a poor community through positive social norms. We need more like it.

Global news is generally bad news. On the surface, the story is about war, poverty, ethnic and sectarian strife. Democracy movements advanced by the U.S. government seem to be stalled or even reversed. Yet just below the surface, more hopeful trends are brewing. A new global awareness of the people at "the bottom of the pyramid" is summoning forth an unprecedented response to human need and suffering. It involves a shift from vertical to horizontal power that official aid agencies are only beginning to comprehend. Whereas twenty-five years ago, government aid accounted for 70 percent of all American outflows, today 85 percent of all outflows of resources come from private individuals, businesses, religious congregations, universities, and immigrant communities. If aid policy in the twentieth century relied on top-down bureaucracy dominated by policy specialists and elites, the twenty-first century is shaping up as an era in which citizens, social entrepreneurs, and volunteers link up to solve problems. U.S. military and economic power are basic components of America's presence in the world; but in an environment of rampant anti-Americanism, it is compassion that is America's most consequential export. Civil society, once the distinctive characteristic of American democracy, is now advancing across the globe, carrying with it new forms of philanthropy, citizenship, and volunteerism. Tens of thousands of voluntary associations are prying open closed societies from within, solving problems in new ways, and forming the seedbed for a long-term cultivation of democratic norms. Building Nations from the Bottom Up: The Global Rise of Democratic Society presents a sweeping overview of the forces now shaping the global debate, including citizen-led development projects, poverty-reduction strategies that substitute opportunity for charity, and electronically linked movements to combat corruption and autocratic rule.