Seki presents an ethnography of uncertainty and precarity experienced by people in urban, rural, and transnational, communities in the Philippines as a case study of social protection without the possibility of a robust welfare state. He deals with topics including urban poverty, environmental degradation, and transnational migration. Throughout these chapters, Seki elaborates on the modes of security and protection that people living at the margins of global capitalism create through mobilizing their sociality and networks. He traces the emerging configuration of "the social," a collectivity and connectedness that ensures a sense of security in life among people. The social can be defined as an idea or institution, which had enabled formal and impersonal solidarity such as that which provided the underpinnings of the modern welfare states of the West during the mid-20th century. In the twenty-first century the social in this context is experiencing a fundamental reconfiguration as it faces deepening insecurity, risk, and the precariousness of the post-Welfare State or post-Fordist regime. What are the contours of the social emerging in an "unlikely place" of the Philippines amid contemporary insecurity and precariousness? A vital resource for scholars of the Philippines, and of anthropology and social policy in the Global South more widely.

The Shanghai Cooperation Organization (SCO) is one of the most rapidly developing centres of the multipolar world, covering an enormous landmass including China, India, Russia and its southern Eurasian neighbours. With both its eight member states and a growing group of observer states, the SCO’s activities have expanded beyond its initial focus on security and stability to broader cooperation with the UN and other groupings such as the G20, BRICS, NATO and ASEAN. Bringing together large and disparate nation-states with often rival geostrategic agendas means that it not only faces substantial structural challenges but also has great potential. The contributors to this volume, representing a range of the states within the SCO, evaluate the possibilities for the Organization, and the challenges it faces in achieving them through a prism of legal regulation. They evaluate the bloc’s prospects for economic, humanitarian, legal, trade, labour, migration, and environmental cooperation, as well as its more traditional concerns with security and defence. The authors, analyzing the quality of cooperation between states within the SCO, note the controversial character of this process: it demonstrates both efficiency and declarative and decorative nature of the SCO. A valuable read for scholars and policy-makers with a focus on Eurasian cooperation, and processes of regionalism and universalism in international relationships.

This innovative book traces the impact of tradition on modern humour across several Asian countries and their cultures. Using examples from Japan, Korea, Indonesia and Chinese cultures in Mainland China, Hong Kong and Taiwan, the contributors explore the different cultural rules for creating and sharing humour. Humour can be a powerful lubricant when correctly interpreted; mis-interpreted, it is likely to cause considerable setbacks. Over time, it has emerged and submerged in different periods and different forms in all these countries but today’s conventions still reflect traditional attitudes to and assumptions about what is appropriate in creating and using humour. Under close examination, Milner Davis and her colleagues show how forms and conventions that differ from those in the west can also be seen to possess elements in common. With examples including Mencian and other classical texts, Balinese traditional verbal humour, Korean and Taiwanese workplace humour, Japanese laughter ceremonies, performances and cartoons, as well as contemporary Chinese-language films and videos, they engage with a wide range of forms and traditions. This fascinating collection of studies will be of great interest to students and scholars of many Asian cultures, and also to those with a broader interest in humour studies. It highlights the increasing importance of understanding a wider range of cultural values in the present era of globalized communication and the importance of reliable studies of why and how cultures that are geographically related differ in their traditional uses of and assumptions about humour.

Singh analyses the influence of Xi’s 'Chinese Dream' on China’s foreign relations and security postures. Xi Jinping’s rise has led to a paradigm shift in many aspects of China’s domestic and international politics. A key element of this has been the ideological vision shorthanded as the 'Chinese Dream', combining elements of nationalism, Confucian ideology, and economic expansionism. Singh evaluates the various changes in China’s nominally communist ideology in the post-Mao era, with an emphasis on the implications for China’s economic and security relations with other countries. He particularly focusses on China’s approach to South Asia and the Indian Ocean Region, key elements of China’s strategy. An insightful guide to understanding the direction of China’s foreign and security policy, and especially its impact on India–China relations.

In Migrant Returns Eric J. Pido examines the complicated relationship among the Philippine economy, Manila’s urban development, and balikbayans—Filipino migrants visiting or returning to their homeland—to reconceptualize migration as a process of connectivity. Focusing on the experiences of balikbayans returning to Manila from California, Pido shows how Philippine economic and labor policies have created an economy reliant upon property speculation, financial remittances, and the affective labor of Filipinos living abroad. As the initial generation of post-1965 Filipino migrants begin to age, they are encouraged to retire in their homeland through various state-sponsored incentives. Yet, once they arrive, balikbayans often find themselves in the paradoxical position of being neither foreign nor local. They must reconcile their memories of their Filipino upbringing with American conceptions of security, sociality, modernity, and class as their homecoming comes into collision with the Philippines’ deep economic and social inequality. Tracing the complexity of balikbayan migration, Pido shows that rather than being a unidirectional event marking the end of a journey, migration is a multidirectional and continuous process that results in ambivalence, anxiety, relief, and difficulty.

Laguna Lake, the largest lake in the Philippines, supplies Manila's dense urban region with fish and water while operating as a sink for its stormflows and wastes. Transforming the lake to deliver these multiple urban ecological functions, however, has generated resource conflicts and contradictions that unfold unevenly across space. In Urban Ecologies on the Edge, Kristian Karlo Saguin tracks the politics of resource flows and unpacks the narratives of Laguna Lake as Manila's resource frontier. Provisioning the city and keeping it safe from floods are both frontier-making processes that bring together contested socioecological imaginaries, practices, and relations. Combining fieldwork and historical accounts, Saguin demonstrates how people—powerful and marginalized—interact with the state and the environment to produce the unequal landscapes of urbanization at and beyond the city's edge.

Providing a critical overview of transnationalism as a concept, this Handbook looks at its growing influence in an era of high-speed, globalised interconnectivity. It offers crucial insights on how approaches to transnationalism have altered how we think about social life from the family to the nation-state, whilst also challenging the predominance of methodologically nationalist analyses.

"Based on years of field research, this study examines the construction of urban and suburban space in the Philippines since a recent housing boom caused by an influx of wealth from returning Filipino migrants. It analyzes various developments, such as the rise of gated suburban communities and their effects on marginalized populations"--

A study of Filipino caregivers in London and what it says for migrant workers and the networks they build in the global marketplace. Focusing on the experience of Filipino caregivers in London, some of whom are living and working illegally in their host country, Deirdre McKay considers what migrant workers must do to navigate their way in a global marketplace. She draws on interviews and participant observations, her own long-term fieldwork in communities in the Philippines, and digital ethnography to present an intricate consideration of how these caregivers create stability in potentially precarious living situations. McKay argues that these workers gain resilience from the bonding networks they construct for themselves through social media, faith groups, and community centers. These networks generate an elaborate “archipelago of care” through which migrants create their sense of self. “A beautifully written ethnography of Filipino migrants in the UK and their experience of living their lives within and across the UK and the Philippines, mediated by physical space, institutions and a series of digital media.” —Heather Horst, coauthor of Digital Ethnography: Principles and Practices “Deirdre McKay takes a novel approach to key concepts undergirding globalization and transnationalism today—citizenship, surveillance, and security. She makes us think differently about the negotiation of belonging in a digital and hyper-securitized age.” —Jennifer Burrell, author of Maya After War: Conflict, Power, and Politics in Guatemala

This book presents ground-breaking theoretical, and empirical knowledge to produce a fine-grained and encompassing understanding of the costs and benefits that different groups of Asian migrants, moving between different countries in Asia and in the West, experience. The contributors—all specialist scholars in anthropology, geography, history, political science, social psychology, and sociology—present new approaches to intersectionality analysis, focusing on the migrants’ performance of their identities as the core indicator to unravel the mutual constituitivity of cultural, social, political, and economic characteristics rooted in different places, which characterizes transnational lifestyles. The book answers one key question: What happens to people, communities, and societies under globalization, which is, among others, characterized by increasing cultural disidentification?