The history of the Islamic world includes many unique cultural, religious, scientific, and architectural developments. Among these was the evolution of the Arab Muslim city, which occurred during the rapid expansion of the Muslim empire in the seventh and eighth centuries A.D. In this probing volume, Nezar AlSayyad examines the extraordinary characteristics of Islamic urbanism and the process by which cities and towns were absorbed and physically transformed by Islam. The early leaders of the Muslim empire--caliphs, amirs, and other rulers--had a lasting effect on what the modern scholar would call their cities' urban form. AlSayyad demonstrates that the stereotypical model of the Muslim city is inadequate, not only because individual rulers in regions of the empire were different, but also due to various cultural influences that were indigenous to conquered areas. After a prologue, the study begins with a historiography of the concept of the Muslim city and how it was paralleled by the development of its physical form. Garrison towns, established as military camps by early Arab conquerors, are examined next by AlSayyad. His research shows that building methods and urban form in the Arab cities were products of Islamization and consolidation of Caliphal power. New capital towns and cities, AlSayyad maintains, were also results of elaborate personal expressions of politico-religious authority by certain Muslim rulers. The book ends by suggesting that the Arabs' and their leaders' changing view of the role of architecture was a major factor behind the fluid urban forms of Muslim cities. This significant contribution to the study of the Arab world and its cultural history will be of great value to Middle East, urban, and architectural historians, anthropologists, and archaeologists, as well as to students of Islamic history and urbanism.

The history of the Islamic world includes many unique cultural, religious, scientific, and architectural developments. Among these was the evolution of the Arab Muslim city, which occurred during the rapid expansion of the Muslim empire in the seventh and eighth centuries A.D. In this probing volume, Nezar AlSayyad examines the extraordinary characteristics of Islamic urbanism and the process by which cities and towns were absorbed and physically transformed by Islam. The early leaders of the Muslim empire--caliphs, amirs, and other rulers--had a lasting effect on what the modern scholar would call their cities' urban form. AlSayyad demonstrates that the stereotypical model of the Muslim city is inadequate, not only because individual rulers in regions of the empire were different, but also due to various cultural influences that were indigenous to conquered areas. After a prologue, the study begins with a historiography of the concept of the Muslim city and how it was paralleled by the development of its physical form. Garrison towns, established as military camps by early Arab conquerors, are examined next by AlSayyad. His research shows that building methods and urban form in the Arab cities were products of Islamization and consolidation of Caliphal power. New capital towns and cities, AlSayyad maintains, were also results of elaborate personal expressions of politico-religious authority by certain Muslim rulers. The book ends by suggesting that the Arabs' and their leaders' changing view of the role of architecture was a major factor behind the fluid urban forms of Muslim cities. This significant contribution to the study of the Arab world and its cultural history will be of great value to Middle East, urban, and architectural historians, anthropologists, and archaeologists, as well as to students of Islamic history and urbanism.

Caliphs and Merchants: Cities and Economies of Power in the Near East (700-950) offers fresh perspectives on the origins of the economic success of the early Islamic Caliphate, identifying a number of previously unnoticed or underplayed yet crucial developments, such as the changing conditions of labour, attitudes towards professional associations, and the interplay between the state, Islamic religious institutions, and the economy. Moving beyond the well-studied transition between the death of Justinian in 565 and the Arab-Muslim conquests in the seventh century, the volume focuses on the period between 700 and 950 during which the Islamic world asserted its identity and authority. Whilst the extraordinary prosperity of Near Eastern cities and economies during this time was not unprecedented when one considers the early Imperial Roman world, the aftermath of the Arab-Muslim conquests saw a deep transformation of urban retail and craft which marked a distinct break from the past. It explores the mechanisms effecting these changes, from the increasing involvement of caliphs and their governors in the patronage of urban economies, to the empowerment of enriched entrepreneurial tāğir from the ninth century. Combining detailed analysis of a large corpus of literary sources in Arabic with presentation of new physical and epigraphic evidence, and utilizing an innovative approach which is both comparative and global, the discussion lucidly locates the Middle East within the contemporary Eurasian context and draws instructive parallels between the Islamic world and Western Christendom, Byzantium, South-East Asia, and China.

About a millennium ago, in Cairo, an unknown author completed a large and richly illustrated book. In the course of thirty-five chapters, this book guided the reader on a journey from the outermost cosmos and planets to Earth and its lands, islands, features, and inhabitants. This treatise, known as The Book of Curiosities, was unknown to modern scholars until a remarkable manuscript copy surfaced in 2000. Lost Maps of the Caliphs provides the first general overview of The Book of Curiosities and the unique insight it offers into medieval Islamic thought. Opening with an account of the remarkable discovery of the manuscript and its purchase by the Bodleian Library, the authors use The Book of Curiosities to re-evaluate the development of astrology, geography, and cartography in the first four centuries of Islam. Their account assesses the transmission of Late Antique geography to the Islamic world, unearths the logic behind abstract maritime diagrams, and considers the palaces and walls that dominate medieval Islamic plans of towns and ports. Early astronomical maps and drawings demonstrate the medieval understanding of the structure of the cosmos and illustrate the pervasive assumption that almost any visible celestial event had an effect upon life on Earth. Lost Maps of the Caliphs also reconsiders the history of global communication networks at the turn of the previous millennium. It shows the Fatimid Empire, and its capital Cairo, as a global maritime power, with tentacles spanning from the eastern Mediterranean to the Indus Valley and the East African coast. As Lost Maps of the Caliphs makes clear, not only is The Book of Curiosities one of the greatest achievements of medieval mapmaking, it is also a remarkable contribution to the story of Islamic civilization that opens an unexpected window to the medieval Islamic view of the world.

This endlessly informative history brings the classical Islamic world to lifeIn this accessibly written history, Amira K. Bennison contradicts the common assumption that Islam somehow interrupted the smooth flow of Western civilization from its Graeco-Roman origins to its more recent European and American manifestations. Instead, she places Islamic civilization in the longer trajectory of Mediterranean civilizations and sees the ‘Abbasid Empire (750–1258 CE) as the inheritor and interpreter of Graeco-Roman traditions.At its zenith the ‘Abbasid caliphate stretched over the entire Middle East and part of North Africa, and influenced Islamic regimes as far west as Spain. Bennison’s examination of the politics, society, and culture of the ‘Abbasid period presents a picture of a society that nurtured many of the “civilized” values that Western civilization claims to represent, albeit in different premodern forms: from urban planning and international trade networks to religious pluralism and academic research. Bennison’s argument counters the common Western view of Muslim culture as alien and offers a new perspective on the relationship between Western and Islamic cultures.

The Caliph’s Splendor is a revelation: a history of a civilization we barely know that had a profound effect on our own culture. While the West declined following the collapse of the Roman Empire, a new Arab civilization arose to the east, reaching an early peak in Baghdad under the caliph Harun al-Rashid. Harun is the legendary caliph of The Thousand and One Nights, but his actual court was nearly as magnificent as the fictional one. In The Caliph’s Splendor, Benson Bobrick eloquently tells the little-known and remarkable story of Harun’s rise to power and his rivalries with the neighboring Byzantines and the new Frankish kingdom under the leadership of Charlemagne. When Harun came to power, Islam stretched from the Atlantic to India. The Islamic empire was the mightiest on earth and the largest ever seen. Although Islam spread largely through war, its cultural achievements were immense. Harun’s court at Baghdad outshone the independent Islamic emirate in Spain and all the courts of Europe, for that matter. In Baghdad, great works from Greece and Rome were preserved and studied, and new learning enhanced civilization. Over the following centuries Arab and Persian civilizations made a lasting impact on the West in astronomy, geometry, algebra (an Arabic word), medicine, and chemistry, among other fields of science. The alchemy (another Arabic word) of the Middle Ages originated with the Arabs. From engineering to jewelry to fashion to weaponry, Arab influences would shape life in the West, as they did in the fields of law, music, and literature. But for centuries Arabs and Byzantines contended fiercely on land and sea. Bobrick tells how Harun defeated attempts by the Byzantines to advance into Asia at his expense. He contemplated an alliance with the much weaker Charlemagne in order to contain the Byzantines, and in time Arabs and Byzantines reached an accommodation that permitted both to prosper. Harun’s caliphate would weaken from within as his two sons quarreled and formed factions; eventually Arabs would give way to Turks in the Islamic empire. Empires rise, weaken, and fall, but during its golden age, the caliphate of Baghdad made a permanent contribution to civilization, as Benson Bobrick so splendidly reminds us.

The first major study of the relationship between army and society in the early Islamic period, which reveals the pivotal role of the military in politics and offers a timely reassessment of the early Islamic State.

This book is a concise and immensely satisfying historical account of the first four caliphs of Islam, Abu Bakr, Umar, Uthman and Ali, who because of their rectitude, became known as the “Rightly Guided Caliphs” (may Allah be pleased with them). The author provides a clear and fast-paced account of the battles and internal struggles of the four caliphs, as well as that of the fifth, Hasan ibn Ali. He avoids long excursions into the technical intricacies and obscure historical detail found in longer books. However, he refreshingly puts forward a balanced and convincing analysis of the contentious issues involving the four caliphs, such as Ali ibn Abi Talibs .delay in giving the pledge, the insurgency against Uthman, the battles of the Camel and Siffin, and the disputes between Ali and Muawiya. (may Allah be pleased with them all). The author’s analysis leaves the reader with a clear understanding and helps to increase the love and respect for the Prophet of Allah and his Companions. This book will surely satisfy your curiosity about the immediate period after the Prophet’s (may Allah bless him and grant him peace) departure from this world. It will relieve your heart of any confusion you feel about the events of that time. This is a book written for readers of any age, hence an inspiring read for the young and old alike.

From the fourth millennium BCE to the early second millennium CE the world became a world of cities. This volume explores this critical transformation, from the appearance of the earliest cities in Mesopotamia and Egypt to the rise of cities in Asia and the Mediterranean world, Africa, and the Americas. Through case studies and comparative accounts of key cities across the world, leading scholars chart the ways in which these cities grew as nodal points of pilgrimages and ceremonies, exchange, storage and redistribution, and centres for defence and warfare. They show how in these cities, along with their associated and restructured countrysides, new rituals and ceremonies connected leaders with citizens and the gods, new identities as citizens were created, and new forms of power and sovereignty emerged. They also examine how this unprecedented concentration of people led to disease, violence, slavery and subjugations of unprecedented kinds and scales.