"Just think of it as a bad haircut." Hubert watched the surgeon hold up a sterile bag of circumcision tools. "A week from now you won't feel a thing." For geeky teenager, Hubert Pubes Rawlings, his new job as a shopping center food court cleaner is one thing, but a picture with the hot cleaning crew exposing him as the only cleaner who's uncut is too much, too fast. When his obscure mother stresses over his nightly dream adventures then catches his father in a single handed affair, she insists Hubert undergo a circumcision. “It’s all about sensitivity, dear. I certainly don’t want you to do like daddy does.” Meanwhile, because of the picture, Hubert's popularity has soared. His best friend, Will, tries to convince him that it’s a good thing. That may be fine for Will to say, but for Hubert, it's simply not the case. With the circumcision complete, Hubert struggles with his popularity among the food court hotties. Will's constant encouragement and the cleaning crew's threatening jealousy adds to his problems—not to mention having to keep his secret of being Circumcised at Seventeen.

"A welcome addition. They argue that rituals of reproduction in preindustrial societies are essentially political. In these societies, they say, men need to control the reproductive power of women in order to establish political power; where there is no law or central government, ritual is used as a way of gaining control. The type of ritual will vary, they conclude, according to the economic base of the society. . . .for those whoa re interested in the subject, this book is indispensable. Its thesis is challenging and the documentation is excellent. Paige and Paige have mad ean essential contribution to a long debate, and their theory is sure to stir new and lively controversy." --Science Digest This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1981.

Mende Nazer lost her childhood at age twelve, when she was sold into slavery. It all began one horrific night in 1993, when Arab raiders swept through her Nuba village, murdering the adults and rounding up thirty-one children, including Mende. Mende was sold to a wealthy Arab family who lived in Sudan's capital city, Khartoum. So began her dark years of enslavement. Her Arab owners called her "Yebit," or "black slave." She called them "master." She was subjected to appalling physical, sexual, and mental abuse. She slept in a shed and ate the family leftovers like a dog. She had no rights, no freedom, and no life of her own. Normally, Mende's story never would have come to light. But seven years after she was seized and sold into slavery, she was sent to work for another master-a diplomat working in the United Kingdom. In London, she managed to make contact with other Sudanese, who took pity on her. In September 2000, she made a dramatic break for freedom. Slave is a story almost beyond belief. It depicts the strength and dignity of the Nuba tribe. It recounts the savage way in which the Nuba and their ancient culture are being destroyed by a secret modern-day trade in slaves. Most of all, it is a remarkable testimony to one young woman's unbreakable spirit and tremendous courage.

Co-winner of the Yad Vashem International Book Prize for Holocaust Research The forgotten story of 200,000 Polish Jews who escaped the Holocaust as refugees stranded in remote corners of the USSR. Between 1940 and 1946, about 200,000 Jewish refugees from Poland lived and toiled in the harsh Soviet interior. They endured hard labor, bitter cold, and extreme deprivation. But out of reach of the Nazis, they escaped the fate of millions of their coreligionists in the Holocaust. Survival on the Margins is the first comprehensive account in English of their experiences. The refugees fled Poland after the German invasion in 1939 and settled in the Soviet territories newly annexed under the Molotov-Ribbentrop Pact. Facing hardship, and trusting little in Stalin, most spurned the offer of Soviet citizenship and were deported to labor camps in unoccupied areas of the east. They were on their own, in a forbidding wilderness thousands of miles from home. But they inadvertently escaped Hitler’s 1941 advance into the Soviet Union. While war raged and Europe’s Jews faced genocide, the refugees were permitted to leave their settlements after the Soviet government agreed to an amnesty. Most spent the remainder of the war coping with hunger and disease in Soviet Central Asia. When they were finally allowed to return to Poland in 1946, they encountered the devastation of the Holocaust, and many stopped talking about their own ordeals, their stories eventually subsumed within the central Holocaust narrative. Drawing on untapped memoirs and testimonies of the survivors, Eliyana Adler rescues these important stories of determination and suffering on behalf of new generations.

Java is never what it seems to be. It is lush and beautiful, yet the volcanoes that dotted the island from west to east clearly hid the explosive power in its belly, often exploding as if to remind those living nearby that there are powers bigger than any human can muster. The Javanese, the largest tribe residing on the island also reflect this hidden dichotomy. Calm and pleasant and yet on occasion had been known to savagely killed thousands of its own for the same of ideology or religion. Most Javanese avowed to be Muslims, yet older Hindu-Buddhist rituals are often performed without question. This inability to break with the past makes the Javanese often derided by people from other tribes as non Muslims as Noto encountered later. Noto was facing an uncertain future after losing both his parents during the troubled year of 1965, yet Noto was able to move through life with relative ease; succeeding in everything he did through his sheer determination, cunning, and, very likely, the intelligence with which he was born. Following his instinct, he chose to enter the Army Transport Unit after graduating first in his class at the Indonesian National Military Academy to the dismay of the Superintendent of the Academy. His instinct was proofed right when he defeated and captured a rebel leader and all his troops with a rag tag group of Indonesian army mechanics soon after his arrival in the trouble spot; a feat which earned him swift battle-field promotion from Second Lieutenant to Major and attention from the new Army Chief of Staff. While on leave from the army for a scheduled R&R, he accidentally unravel the mystery of whom his parents were. It eventually led Noto to the palace, where the Sultan had been forewarned of his arrival through the Court Recorders unusual dream. The Court Recorder had told him more than ten months earlier that in his dream someone kept on saying saying: The golden river that flows from the north will bring order to the kingdom The spiritual aspect of the premonition which foretold his arrival and the revelation of Notos ealier encounter with the Goddess of the Southern Ocean (Nyai Roro Kidul) marked Noto as a special person; someone to be reckoned with.

The Indonesian Dutch Consortium on Muslim-Christian Relations brought together academics, intellectuals as well as social activists from both countries, Christians and Muslims alike. While what is published here is the academic output, the impact of the consortium has therefore been much broader. The contributions are organized according to five generative themes: Identity, Religion and State, Gender, Hermeneutics and Theology of Dialogue. The book has attracted attention already before its publication. It is hoped that this project will inspire continuous efforts for interreligious dialogue. [Muslimisch-christliche Beziehungen. Vergleichende Untersuchungen und Beobachtungen in Indonesien und den Niederlanden] Wissenschaftler, Intellektuelle und Aktivisten aus den Niederlanden und Indonesien, Muslime und Christen, Frauen und Männer, haben sich hier erstmals in einem Konsortium zusammengefunden, um miteinander ins Gespräch zu kommen. Während mit diesem Band das Ergebnis vielfältiger gemeinsamer Forschungsprojekte vorgelegt wird, hat ihre Initiative darüber hinaus eine viel größere Breitenwirkung in Kirche und Gesellschaft. Die Beiträge sind anhand von fünf generativen Themen geordnet: Identität, Religion und Staat, Gender, Hermeneutik und Theologie des Dialogs. Das Buch hat bereits vor seiner Veröffentlichung großes Interesse auf sich gezogen und kann weitere Bemühungen um interreligiöse Dialoge in den verschiedensten Kontexten inspirieren.

Egypt, Judaism, and the history of the alphabet intersect in Deciphering The Proto-Sinaitic Script. From its initial appearance, in around the 18th century BC, the origins of proto–Sinaitic writing can be traced back to Egypt’s Middle Kingdom period, when it was somehow derived from the hieroglyphs, its parent–system. The importance of proto–Sinaitic lies in the fact that it represents the alphabet’s earliest developmental period—a kind of ‘missing link’ between the hieroglyphs and these early Semitic alphabets from which our own Latin one descends, by way of the Phoenician and Greek. However, up until now, proto-Sinaitic has remained for the most part undeciphered. The intriguing possibility of giving voice to a lost culture or civilization from thousands of years ago is tantalizing. Representing one of the most enticing problems in modern archaeology, the enigmatic allure surrounding ancient languages and the undeciphered scripts in which they are encoded is truly vexing. In his bold and original research, LeBlanc argues convincingly to have solved the mystery and uncovers some incredibly enthralling information about the people who invented it: The epigraphic evidence suggests that the Egyptianized Canaanites who first devised the proto–Sinaitic script were surprisingly instrumental in the formation of early Israelite culture and proto–Judaism.

An extraordinary account of how a laborer's son rose to challenge the power of despots, I Refuse to Die is both the autobiography of one gifted man who rose above the horrors of colonization, and an uncensored history of modern Kenya. The book is infused with the freedom songs of the Kenyan people, as well as dream prophecy and folk tales that are part of Kenya's rich storytelling tradition. Tracing the roots of the Mau Mau rebellion, wa Wamwere follows the evolution and degeneration of Jomo Kenyatta and the rise of Daniel arap Moi. In 1979, wa Wamwere won a seat in the parliament, where he represented the economically depressed Nakuru district for three years. An outspoken activist and journalist, wa Wamwere was framed and detained on three separate instances, spending thirteen years in prison, where he was tortured but not broken. His mother and others led a hunger strike to free him and fellow political prisoners. Their efforts brought about a show trial at which Koigi was sentenced to four more years in prison and "six strokes of the cane," and escaped Kenya—and probably execution—only through the exertions of human rights groups and the government of Norway.

As a custodian of the gods was handed down to him by his father, Papa is popular and powerful, feared and revered as the most potent priest in the village of Adiembra; builds confidence in himself; and believes there is no power above his gods. However, there is a problem that tears him apart: his last wife is unable to bear him a child. Papa consults a god in the North who makes his last wife conceive, with a condition to make a sacrifice every new moon. During labor, she struggles to live but dies. Papa soon forgets the pain and hurt of death as the beautiful baby girl grows. Papa forgets to perform the sacrifice on a few occasions as the god of the North asked. The god strikes, bringing punishment on the little girl with an abscess that causes her to decay till death. Papas boys rebel and elope, turning against him and his gods. In anger, Papa beats up wives and sends them away to their families, living his life alone. He makes love to a prostitute during a visit to his friend. An ant falls from his penis; he bleeds until his health deteriorates. Papa loses connection with the gods and his family and consequently commits suicide.

She was just a child the first time she heard the gentle, guiding voice of God, but that was just the beginning. God became a constant in her life, and she depended on Him to be there for her. The author reminds us that God was there—not because she was good or holy but because she needed Him. She is no better than anyone else, and she is a sinner who deserves nothing. Safe Here in God’s Shadow is a love story, the story of a loving God and the story of love found because of Him. This book is a reminder that life isn’t without adversity but that God is there with us through good times and bad.