A big sister is horrified when she can't fit into her swimming costume. Her BOTTOM IS SOO BIG! But her little sister has some good advice. There follows a wonderful romp through history and fairyland, as the little sister explains exactly why a big bottom can be useful. Father Christmas needs one for crash landings and, if you are a queen, a big bum is vital to keep you comfy while sitting on your throne . . . Once again Nicholas Allan combines laugh-out-loud humour with real insight that cannot fail to raise a smile.

Grimble's ethnographic studies of the Gilbertese, prepared between 1916 and 1926, provide an excellent baseline account of a fundamentally pre-contact culture. This collection, edited and introduced by H.E. Maude, comprises essays on mythology, history, and dancing; four chapters on the Maneaba; and organized field notes.

This is a unique and dazzling portrait of Angela Carter, who was one of the most vivid voices of the twentieth century: much studied, copied and adored. When she died at the age of fifty-one, she had published fifteen books of fiction and essays; outrage at her omission from the shortlists of any Booker Prize led to the foundation of the Orange Prize.

The New York Times bestselling author of The Billionaire and the Virgin returns with a tale of Shakespearean-style seduction... Edie's an overbearing cat behaviorist who's not big on people. Magnus is a newly-rich game developer who likes to be in control. When the two of them meet at Gretchen and Hunter's masquerade engagement party, the loathing is mutual. Unfortunately for them—and everyone else—they're in the wedding party together and must deal with each other for the next few months. But when Magnus's younger brother falls for Edie's sister, he begs for his brother's help in concocting a plan to win her over. If Magnus can keep the prickly Edie occupied, his brother will have time to woo Edie’s sister. Of course, Magnus isn't interested in the slightest, but Edie is...intriguing. And stubborn. And smart. And sexy. And they might have more in common than they thought. Before long, it becomes a challenge between the two of them to see who will be tamed first. But how’s Edie going to react when she finds out that Magnus is using her? And how’s Magnus going to handle the fact that he’s fallen for a cat lady? Praise for the Billionaire Boys Club novels “Blazing hot.”—USA Today “A fast, sexy read.”—Fiction Vixen “Great storytelling…delightful reading…It’s fun and oh so hot.”—Kirkus Reviews

At the age of twenty-six, Maarten Troost—who had been pushing the snooze button on the alarm clock of life by racking up useless graduate degrees and muddling through a series of temp jobs—decided to pack up his flip-flops and move to Tarawa, a remote South Pacific island in the Republic of Kiribati. He was restless and lacked direction, and the idea of dropping everything and moving to the ends of the earth was irresistibly romantic. He should have known better. The Sex Lives of Cannibals tells the hilarious story of what happens when Troost discovers that Tarawa is not the island paradise he dreamed of. Falling into one amusing misadventure after another, Troost struggles through relentless, stifling heat, a variety of deadly bacteria, polluted seas, toxic fish—all in a country where the only music to be heard for miles around is “La Macarena.” He and his stalwart girlfriend Sylvia spend the next two years battling incompetent government officials, alarmingly large critters, erratic electricity, and a paucity of food options (including the Great Beer Crisis); and contending with a bizarre cast of local characters, including “Half-Dead Fred” and the self-proclaimed Poet Laureate of Tarawa (a British drunkard who’s never written a poem in his life). With The Sex Lives of Cannibals, Maarten Troost has delivered one of the most original, rip-roaringly funny travelogues in years—one that will leave you thankful for staples of American civilization such as coffee, regular showers, and tabloid news, and that will provide the ultimate vicarious adventure.

Uncover the secret to financial success with advice from self-made millionaire Felix Dennis. Felix Dennis is an expert at proving people wrong. Starting as a college dropout with no family money, he created a publishing empire, founded Maxim magazine, made himself one of the richest people in the UK, and had a blast in the process. How to Get Rich is different from any other book on the subject because Dennis isn’t selling snake oil, investment tips, or motivational claptrap. He merely wants to help people embrace entrepreneurship, and to share lessons he learned the hard way. He reveals, for example, why a regular paycheck is like crack cocaine; why great ideas are vastly overrated; and why “ownership isn't the important thing, it’s the only thing.”

Katya Mandoki advances in this book the thesis that it is not only possible but crucial to open up the field of aesthetics (traditionally confined to the study of art and beauty) toward the richness and complexity of everyday life. She argues that in every process of communication, whether face to face or through the media, fashion, and political propaganda, there is always an excess beyond the informative and functional value of a message. This excess is the aesthetic. Following Huizinga's view of play as an ingredient of any social environment, Mandoki explores how various cultural practices are in fact forms of playing since, for the author, aesthetics and play are Siamese twins. One of the unique contributions of this book is the elaboration and application of a semiotic model for the simultaneous analysis of social interactions in the four registers, namely visual, auditory, verbal and body language, to detect the aesthetic strategies deployed in specific situations. She argues that since the presentation of the self is targeted towards participants' sensibilities, aesthetics plays a key role in these modes of exchange. Consequently, the author updates important debates in this field to clear the way for a socio-aesthetic inquiry through contexts such as the family, school, medical, artistic or religious traditions from which social identities emerge.