An expert study of church planting in the most secular part of contemporary Europe In this book Stefan Paas offers thoughtful analysis of reasons and motives for missionary church planting in Europe, and he explores successful and unsuccessful strategies in that post-Christian secularized context. Drawing in part on his own involvement with planting two churches in the Netherlands, Paas explores confessional motives, growth motives, and innovation motives for church planting in Europe, tracing them back to different traditions and reflecting on them from theological and empirical perspectives. He presents examples from the European context and offers sound advice for improving existing missional practices. Paas also draws out lessons for North America in a chapter coauthored with Darrell Guder and John Franke. Finally, Paas weaves together the various threads in the book with a theological defense of church planting. Presenting new research as it does, this critical missiological perspective will add significantly to a fuller understanding of church planting in our contemporary context.

What does “missional” mean for small Christian communities in a deeply secular society? Leading missiologist Stefan Paas asks what missional spirituality could possibly mean for today’s local church. This fully revised new international edition will make this an important introduction to contemporary thinking on mission and the church.

An expert study of church planting in the most secular part of contemporary Europe In this book Stefan Paas offers thoughtful analysis of reasons and motives for missionary church planting in Europe, and he explores successful and unsuccessful strategies in that post-Christian secularized context. Drawing in part on his own involvement with planting two churches in the Netherlands, Paas explores confessional motives, growth motives, and innovation motives for church planting in Europe, tracing them back to different traditions and reflecting on them from theological and empirical perspectives. He presents examples from the European context and offers sound advice for improving existing missional practices. Paas also draws out lessons for North America in a chapter coauthored with Darrell Guder and John Franke. Finally, Paas weaves together the various threads in the book with a theological defense of church planting. Presenting new research as it does, this critical missiological perspective will add significantly to a fuller understanding of church planting in our contemporary context.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

David Garrison, PhD University of Chicago, defines Church Planting Movements as rapidly multiplying indigenous churches planting churches that sweep across a people group or population segment. Garrison's Church Planting Movements: How God Is Redeeming a Lost World signaled a breakthrough in missionary church planting. After the publication of Garrison's book in 2004 it became impossible to talk about missions without referencing Church Planting Movements. Church Planting Movements examines more than two-dozen movements of multiplying churches on five continents. After presenting these case studies, Garrison identifies ten universal elements present in each movement. He then broadens the circle of examination to identify a further ten common characteristics, factors identified in most, but not all, of the movements. He concludes his examination with a list of "Seven Deadly Sins," i.e. harmful practices that stifle or impede Church Planting Movements. Important for evangelical readers, the author returns to his findings to see how they stand up to the light of Scripture. What he discovers is that Church Planting Movements are much more consistent with the New Testament lay-led house-church movements that swept rapidly through the Mediterranean world in the face of hostile opposition than today's more sedentary professional institutionalized Christianity. Learn more about Church Planting Movements from the book's website: www.ChurchPlantingMovements.com.

Building on the work and legacy of Darrell L. Guder, Converting Witness: The Future of Christian Mission in the New Millennium, explores key questions and new possibilities in missiology in light of the world Christian context. The conversation around missional theology and the missional church has examined the gap between theology and mission with the intent of fostering renewal within North American Christianity. But this can only fully occur in relation to the reality of world Christianities and the framing significance of global cultural diversity. Many of the classic categories and methods—such as church planting, catholicity, and even the term “world Christianity” itself—are in need of fresh examination and thoughtful analysis. The contributors to this volume address a range of important missiological topics, including globalization, interfaith dialogue, integral mission, intercultural hermeneutics, and church practices.

Spent Matches explores the possibility that a few small paradigm shifts within the church might make the difference between extinction and effectiveness. In fact, taking a clue from the automobile industry, the church might be able to not only halt the rapid decay in attendance but also become an effective tool in achieving Jesus' final command. For instance, the Hybrid car has become the answer to Detroit's environmental and oil crisis issues. Finding the synergy between two technologies, gas and electric has created a new day for the auto industry. Likewise, Spent Matchesexplores how the church can find synergy between two seemingly competing thoughts: an invitation to come and a command to go. The Hybrid metaphor brings energy to the church's mission and an explanation to the age-old argument of Missional versus Attractional methods. Features include: Innovative ideas for growing the church Methods to reach those who may never have attended church Scripture passages that touch on the subject of church growth

Drawing on insights from the training practices of the English medieval craft guilds, a global survey of 500 church planters, interviews with artists and church planting trainers and the authors 30 years of ministry experience, 'The Craft of Church Planting' offers a distinctive and imaginative perspective on the methods used to train future practitioners in the art of church planting. Demonstrating how training for the next generation of church planting leaders might be informed by the historic master-apprentice model, guild learning communities, creativity and an artisan approach to ministry, this book is a vital resource to inform the methods of training for the next generation of church planters.

Although the origins of Christianity lie in the Near East, Europe and Christianity have an exceptional relationship, since most Europeans perceive Christianity as a Western - more precisely, as a European - religion. The region has seen rapid social change in the 21st century, set off by factors including energy crisis and environmental awareness, poverty and exclusion, falling birthrates and increased migration, changing attitudes to sexuality, gender and family life, and challenges to Europe's idea of itself and place in the global order. Amidst all this flux, this volume focuses on one particular issue: the rapidly changing profile of the Christian faith that has shaped the life of the European continent for a millennium and more.At a time when patterns of Christian life and worship appear to be dying out, yet traces of new life are also appearing, this volume maps out the current reality of Christianity in Western and Northern Europe with all its questions and uncertainties.

Gardens in the Wasteland is an ethnographic study of Christian formation within three Swedish church plants working against a backdrop of advanced secularisation. The thesis analyses the formative practices employed by these church plants with the intention of forming persons towards a lived Christian identity. Employing a situated learning theory framework, it traces the formative trajectories and negotiations that emerge from these shared practices, and also examines the articulations of callings and intentions within these church plants. The findings reveal that the establishment of a church plant of-ten stems from a sense of place-oriented calling that encompasses a vision of vibrant Christian life and community. These church plants cultivate formative practices -- aimed at certain teloi -- that guide individuals on their journeys towards a lived Christian identity. Through participation in these practices, individuals align themselves with the church plant's vision of Christian life. This identity formation process is not static but rather involves ongoing negotiations, both on a personal and community level, as individuals grapple with the meaning of Christian identity and faith amidst an increasingly secularised society.