Often bleak and blasphemous, Samuel Beckett's writing is not commonly considered a source of spiritual courage and theological depth, but "Christ's Wait for Godot" finds much to admire in Beckett's grey world. Stephen D. Morrison leverages his expertise in Jürgen Moltmann's theology to read Beckett with a theologian's eye and discover many surprising parallels. By also gleaning from the insights of Paul Tillich, Karl Barth, Dietrich Bonhoeffer, and the mystical and apophatic traditions, Morrison arrives at a highly original reading of Beckett that is at once comforting and challenging. Most critics studying Beckett's religious themes fail to reckon with the strength of his spiritual sensibilities. But there is tremendous metaphysical depth to Beckett's obsession with suffering, protest, longing, and hope. Morrison strives to uncover new ways of reading Beckett's work by taking his spiritual sensibilities seriously and reading him theologically. The result is a book at once hopeful and honest. In the end, it is Beckett's humanity that impresses us the most. And in these uncertain times, we need writers who courageously wrestle with God, truth, and meaning.

From an inauspicious beginning at the tiny Left Bank Theatre de Babylone in 1953, followed by bewilderment among American and British audiences, Waiting for Godot has become of the most important and enigmatic plays of the past fifty years and a cornerstone of twentieth-century drama. As Clive Barnes wrote, “Time catches up with genius … Waiting for Godot is one of the masterpieces of the century.” The story revolves around two seemingly homeless men waiting for someone—or something—named Godot. Vladimir and Estragon wait near a tree, inhabiting a drama spun of their own consciousness. The result is a comical wordplay of poetry, dreamscapes, and nonsense, which has been interpreted as mankind’s inexhaustible search for meaning. Beckett’s language pioneered an expressionistic minimalism that captured the existential post-World War II Europe. His play remains one of the most magical and beautiful allegories of our time.

This volume offers a comprehensive critical study of Samuel Beckett's first and most renowned dramatic work, Waiting for Godot, which has become one of the most frequently discussed, and influential plays in the history of the theatre. Lawrence Graver discusses the play's background and provides a detailed analysis of its originality and distinction as a landmark of modern theatrical art. He reviews some of the differences between Beckett's original French version and his English translation.

"An impressively complete survey of the play in its cultural, theatrical, historical and political contexts." - David Bradby, co-editor of Contemporary Theatre Review Samuel Beckett's Waiting for Godot is not only an indisputably important and influential dramatic text -it is also one of the most significant western cultural landmarks of the twentieth century. Originally written in French, the play first amazed and appalled Parisian theatre-goers and critics before receiving a harshly dismissive initial critical response in Britain in 1955. Its influence since then on the international stage has been significant, impacting on generations of actors, directors and audiences.

divdivWaiting for Godot has been acclaimed as the greatest play of the twentieth century. It is also the most elusive: two lifelong friends sing, dance, laugh, weep, and question their fate on a road that descends from and goes nowhere. Throughout, they repeat their intention “Let’s go,” but this is inevitably followed by the direction “(They do not move.).” This is Beckett’s poetic construct of the human condition. Lois Gordon, author of The World of Samuel Beckett, has written a fascinating and illuminating introduction to Beckett’s great work for general readers, students, and specialists. Critically sophisticated and historically informed, it approaches the play scene by scene, exploring the text linguistically, philosophically, critically, and biographically. Gordon argues that the play portrays more than the rational mind’s search for self and worldly definition. It also dramatizes Beckett’s insights into human nature, into the emotional life that frequently invades rationality and liberates, victimizes, or paralyzes the individual. Gordon shows that Beckett portrays humanity in conflict with mysterious forces both within and outside the self, that he is an artist of the psychic distress born of relativism. /DIV/DIV

The bestselling author's inspiring autobiographical account of personal pain, spiritual awakening, and divine grace. "Inspiring. Sue Monk Kidd is a direct literary descendant of Carson McCullers."—Baltimore Sun "Grounded in personal experience and bolstered with classic spiritual disciplines and Scripture, this book offers an alternative to fast-fix spirituality."—Bookstore Journal Blending her own experiences with an intimate grasp of spirituality, Sue Monk Kidd relates the passionate and moving tale of her spiritual crisis, when life seemed to have lost meaning and her longing for a hasty escape from the pain yielded to a discipline of "active waiting." Full of wisdom, poise, and grace, Kidd’s words will encourage us along our spiritual journey, toward becoming who we truly are.

In the 1930s, a young Samuel Beckett confessed to a friend that he had been living his life according to an ‘abject self-referring quietism’. Andy Wimbush argues that ‘quietism’—a philosophical and religious attitude of renunciation and will-lessness—is a key to understanding Beckett’s artistic vision and the development of his career as a fiction writer from his early novels Dream of Fair to Middling Women and Murphy to late short prose texts such as Stirrings Still and Company. Using Beckett’s published and archival material, Still: Samuel Beckett’s Quietism shows how Beckett distilled an understanding of quietism from the work of Arthur Schopenhauer, E.M. Cioran, Thomas à Kempis, Fyodor Dostoevsky, and André Gide, before turning it into an aesthetic that would liberate him from the powerful literary traditions of nineteenth-century realism and early twentieth-century high modernism. Quietism, argues Andy Wimbush, was for Beckett a lifelong preoccupation that shaped his perspectives on art, relationships, ethics, and even notions of salvation. But most of all it showed Beckett a way to renounce authorial power and write from a position of impotence, ignorance, and incoherence so as to produce a new kind of fiction that had, in Molloy’s words, the ‘tranquility of decomposition’.

Written from one amateur to another Stephen Morrison hopes to introduce readers to Barth's thought without confusing theological jargon. By focusing on the eight major ideas of Barth's thought, the author provides readers with a helpful introduction to one of the greatest minds in modern theology.

No modern play in the western dramatic tradition has provoked as much controversy or generated as much diversity of opinion as Samuel Beckett's Waiting for Godot. Since its initial production in 1953, it has revolutionized the stage through its existentialism and apparent rejection of plot. This book is a valuable introduction to the play. It begins with a summary of the play and its origins and editions. It then explores the play's meaning and the historical and intellectual contexts informing Beckett's work. The book then examines Beckett's dramatic art and gives full coverage of the play's performance history. A bibliographical essay surveys the most important critical studies.