The chilling story of the 1942 "Vel' d'Hiv" Roundup in France comes to the screen in this cautionary historical drama starring Jean Reno and Melanie Laurent. The Weismanns were a typical Montmartre from a tight-knit Jewish neighborhood. But on that fateful morning of July 16, 1942, this family and many others would face the worst horror imaginable when they, and 13,000 other Parisian Jews, were systematically arrested by French police, and corralled into a stadium under the orders of their Nazi occupiers. As the unsuspecting prisoners are prepared for deportation, a Jewish doctor (Reno) and a Protestant nurse (Laurent) attempt to provide adequate care for their patients while bearing witness to one of the most shameful atrocities ever committed by man. ~ Jason Buchanan, Rovi

For centuries, Pentecostalism has played a significant role in oppressively shaping the life of formerly colonized people of Africa. Moreover, its theologies have perpetuated neocolonial policies developed through the lens of colonial legacies rooted in la mission civilizatrice (mission to civilize). However, since the 1980s, Neo-Pentecostalism is increasingly reshaping the Congolese Christendom. It sanctions the theologies of a prosperity gospel rooted in an uncritical reading of the Bible and self-theologizing informed by a lack of literal, contextual translation effects. This book argues that the prosperity gospel bankrupts its adherents—in this case, the vulnerable, impoverished sections of Sub-Saharan Africa, and particularly the Postcolonial Congo—and instead offers a balanced theological reflection that broadens Neo-Pentecostal studies with an African voice encouraging the rewriting and rereading of the story of redemptive mission. The research engages a paradigm shift within global missions and world Christianity, or the history of missions as the platform to negotiate literal, prophetic, and contextual translation and retransmission of the biblical gospel. It is critical to reclaim and reestablish a hermeneutic of mixed methodologies and construct a contextual and critical interpretation of the Bible in the Congo. To avoid the African assumption of cultural baggage, which affects how the Congolese interpret the Bible, the interpreter has to be neutral and experience the voice of Christ in the text instead of the voice of Congolese culture; they must be a prophetic voice to reconstruct the authentic meaning of the salvific story.

Charles Kraft is a well-known author, educator, linguist, anthropologist, and missiologist. This book consists of his selected writings compiled over more than three decades. Subjects including anthropology, communication, worldview, ethnolinguistics, hermeneutics, and contextualization are dealt with as they relate to Christianity and Kraft's unique perspective. Kraft's personal story and an exhaustive bibliography of his personal writings (from 1961-2000) are included. This book is of extraodrinary value to those who desire to study Christianity, culture and communication, and the interplay between all three.

Discusses German influence on the development of early medieval Christianity.

During his 1984 visit to Canada, Pope John Paul II declared, Christ, in the members of his body, is himself Indian. Who is this native Christ? What is his place in the spiritual universe of native people? Achiel Peelman examines these questions in this timely and groundbreaking book, which is the result of research he has carried out since 1982 in native communities across Canada. While Peelman's book is a work of theology and Christology, it is also a work of profound friendship that will help its readers know more deeply the Amerindian experience.

Provides a model for examining the beliefs folk religions around the world and suggests biblical principles missionaries can use to deal with them.

The massive changes of Christianity during the 20th century raise the perennial question about its identity in a new, radical form. The author addresses the question of identity and asks how globalisation, religious pluralism, and the polycentric nature of Christianity affect Christian self-identification and theological reflection. First, religious life and theological reflection among believers in Jesus from Muslim and Hindu background in South Asia is presented in two empirical studies. Secondly, the findings are analysed and interpreted within a broad theoretical framework, drawing on models for syncretistic processes from history of religions, cultural anthropology, and Christian theology. Finally, the study concludes with a systematic-theological perspective on the interreligious hermeneutics underlying the changes of Christianity and discusses how interreligious hermeneutics might inform missiology as well as Christian theologies of religions and how this might challenge our understanding of the church's nature and mission. In conclusion, it is argued that a global, polycentric Christianity can be interpreted as fellowship created by the Spirit and centred on Christ.

Thoroughly updated and revised—with half of the chapters new to the second edition—Missiology equips the reader with a vast resource on contemporary missions. This graduate-level introduction is divided into five sections (Introduction to the Study of Missiology, Biblical Basis of Missions, Theology of Missions, and Applied Missiology) and offers essays on modern missions issues and methods such as contextualization, spiritual warfare, and orality, as well as chapters on major world religions and cults in North America. A retired missionary and long-time professor of missions, editor John Mark Terry enlists a wide range of evangelical authors, most with significant experience in international or North American missions. Pastors will find helpful information on church planting in North America and on developing a missions-minded church. Students will benefit from the chapters on understanding the call to missions and the current status of world evangelization. All readers will profit from a valuable one-volume reference work on missions.