This book explores how religions have changed in a globalized world and how Christianity is unique among them. Harold Netland, an expert in philosophical aspects of religion and pluralism, offers a fresh analysis of religion in today's globalizing world. He challenges misunderstandings of the concept of religion itself and shows how particular religious traditions, such as Buddhism, undergo significant change with modernization and globalization. Netland then responds to issues concerning the plausibility of Christian commitments to Jesus Christ and the unique truth of the Christian gospel in light of religious diversity. The book concludes with basic principles for living as Christ's disciples in religiously diverse contexts.

Harold Netland traces the emergence of the pluralistic ethos that challenges Christian faith and mission, interacting heavily with philosopher John Hick and providing a framework for developing a comprehensive evangelical theology of religions.

Muslims, Hindus, Buddhists, and adherents of other non-Western religions have become a significant presence in the United States in recent years. Yet many Americans continue to regard the United States as a Christian society. How are we adapting to the new diversity? Are we willing to do the hard work required to achieve genuine religious pluralism? Award-winning author Robert Wuthnow tackles these and other difficult questions surrounding religious diversity. Wuthnow contends that responses to religious diversity are fundamentally deeper than polite discussions about civil liberties and tolerance would suggest. Rather, he writes, religious diversity strikes at the very core of our personal and national theologies. Only by understanding this important dimension of our culture will we be able to move toward a more reflective religious pluralism. -- From publisher's description.

S ren Kierkegaard (1813-1855) famously critiqued Christendom -- especially the religious monoculture of his native Denmark. But what would he make of the dizzying diversity of religious life today? In this book George Connell uses Kierkegaard's thought to explore pressing questions that contemporary religious diversity poses. Connell unpacks an underlying tension in Kierkegaard, revealing both universalistic and particularistic tendencies in his thought. Kierkegaard's paradoxical vision of religious diversity, says Connell, allows for both respectful coexistence with people of different faiths and authentic commitment to one's own faith. Though Kierkegaard lived and wrote in a context very different from ours, this nuanced study shows that his searching reflections on religious faith remain highly relevant in our world today.

This substantial volume of thirty-three original chapters covers the full range of issues in religious diversity. An indispensable guide for scholars and students, its essays make novel contributions and are crafted by recognized experts who represent a wide variety of religious and philosophical perspectives and backgrounds.

This book explores how religions have changed in a globalized world and how Christianity is unique among them. Harold Netland, an expert in philosophical aspects of religion and pluralism, offers a fresh analysis of religion in today's globalizing world. He challenges misunderstandings of the concept of religion itself and shows how particular religious traditions, such as Buddhism, undergo significant change with modernization and globalization. Netland then responds to issues concerning the plausibility of Christian commitments to Jesus Christ and the unique truth of the Christian gospel in light of religious diversity. The book concludes with basic principles for living as Christ's disciples in religiously diverse contexts.

One of today's foremost theologians presents the case for embracing religious pluralism as integral to the Christian gospel. Religious pluralism is a fact in North American society today. More than at any other time, adherents of different religious traditions live, work, and play side by side. Yet the fact of religious pluralism creates a tension for a large number of Christians. At the same time they have realized that Muslims, Hindus, Buddhists, Jews, and members of many other religious groups have become their neighbors, they are also aware of Christian teachings that seem to exclude these groups. Statements such as "no one comes to the Father except through me," and "outside the church there is no salvation," seem to imply that these new neighbors are not part of the family of God, or at least that their religious beliefs and practices are not viable avenues to human wholeness and salvation. In this insightful and irenic work, Marjorie Hewitt Suchocki demonstrates that Christians need not ignore, nor even compromise, the teachings of the gospel in order to accept and rejoice in religious pluralism. She argues that the Christian doctrines of creation, incarnation, the image of God, and the reign of God make the diversity of religions necessary. Without such diversity the rich and deep community of humanity that is the goal of the Christian gospel cannot be realized. Along the way Suchocki rejects the exclusivist claim that there can be no relationship with God apart from the church, and the inclusivist idea that Christianity is the highest expression of the search for God, with other religions possessing in part that which Christians possess in full. She argues instead for a pluralist position, insisting on a full recognition of the distinctive gifts that all of the religious traditions bring to the human table.

While religion can be a source of healing, peace, and reconciliation, it can also be a trigger, if not an underlying cause, for conflict between peoples of varying beliefs. With that awareness, the International Academy of Practical Theology convened its 2007 meeting around the theme of "Religion, Diversity, and Conflict." From the multiple seminars, lectures, and studies presented at that meeting, a selection was chosen for this book. Representing contributions from four continents, and drawing upon perspectives from African traditional religions, Judaism, Islam, and Christianity, the book offers a rich introduction to the problems and promises of religion in dialogue with 21st-century diversity. Religion, Diversity and Conflict will serve as a veritable primer on the field of practical theology. (Series: International Practical Theology - Vol. 15)

Drawing on international and thematic case studies, The Critical Analysis of Religious Diversity asks its readers to pay attention to the assumptions and processes by which scholars, religious practitioners and states construct religious diversity. The study has three foci: theoretical and methodological issues; religious diversity in non-Western contexts; and religious diversity in social contexts. Together, these trans-contextual studies are utilised to develop a critical analysis exploring how agency, power and language construct understandings of religious diversity. As a result, the book argues that reflexive scholarship needs to consider that the dynamics of diversification and homogenisation are fundamental to understanding social and religious life, that religious diversity is a Western concept, and that definitions of ‘religious diversity’ are often entangled by and within dynamic empirical realities. Contributors are: Martin Baumann, Peter Beyer, Jørn Borup, Paul Bramadat, Marian Burchardt, Henrik Reintoft Christensen, Andrew Dawson, Mar Griera, Anna Halafoff, William Hoverd, Lene Kühle, Mar Marcos, Stefania Travagnin, and Andreas Tunger-Zanetti.

As dialogue among the religions of the world has increased, the promotion of these exchanges by Christians, both Roman Catholic and Protestant, raises the question of the motives behind these discussions. Some Christians reach out in good will, others display defensive hostility, still others are simply following the mandates of their church. Religious diversity--rather than pluralism--challenges citizens of the world to learn from the differences between religions rather than glibly assuming their commonality. Acknowledging these differences, In Praise of Religious Diversity promotes active conversation--rather than conventional dialogue--as the mode of meeting between the religions. Only through a contemporaneous exchange of ideas can the benefits of diversity be realized. This new level of communication poses an exciting prospect from which previously unrecognized alternatives for religion and relationships between religions might contribute to even greater human possibilities.