This volume offers a fresh, timely, practical look at eleven key Christian virtues: faith, open-mindedness, wisdom, zeal, hope, contentment, courage, love, compassion, forgiveness, and humility. Writing from a distinctively Christian perspective, the authors thoughtfully explore and explain these select virtues, seeking to nurture readers in lifelong character growth and to promote the centrality of the virtues to the Christian faith. Grouped under the headings Faith, Hope, and Love, the chapters each conclude with questions for further reflection. Contributors: Michael W. Austin Jason Baehr Rebecca Konyndyk DeYoung R. Douglas Geivett David A. Horner William C. Mattison III Paul K. Moser Andrew Pinsent Steve L. Porter James S. Spiegel Charles Taliaferro David R. Turner.

In this eight-session LifeGuide® Bible Study, Cindy Bunch leads you to investigate—and learn to practice—key Christian virtues: faith, hope, love, wisdom, justice, courage, moderation, integrity and perseverance.

Promote Christian values through this collection of crafts, activities, stories, and Bible verses. Units include honoring God, respecting others, telling the truth, self-control, being kind, and more!

A Christian Education in the Virtues examines the connection between human nature and human flourishing. It draws on ancient and medieval sources to explore the formation of the person based on a Christian anthropology, emphasising the communal nature of the virtuous life and provides a richer approach to the question of contemporary character education. The book argues that the only way to understand and construct our character virtues is to have a clear picture of what is the purpose and meaning of human life. It highlights the importance of engaging with moral issues and makes the case that, for Christian educators, human flourishing is inseparable from God’s active relationship to human beings. The book also explores a teleological approach to character education goals. To educate the whole person in the light of an all-embracing Christian worldview is challenged by secular and liberal ideology and is often seen as irrational to the modern mind. Overall, the text seeks to demonstrate that many aspects of a Neo-Aristotelian-Thomist theoretical underpinning for Christian character education holds out a viable option for Christians. It therefore argues the case for the educational potential of Christian character education. This important book will be essential reading for academics, researchers and students in the fields of character and virtue education, religious education and the philosophy of education. The Open Access version of this book, available at www.taylorfrancis.com/books/oa-mono/10.4324/9781003141877, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

This book offers virtue as the starting point for doing moral reflection and for giving moral advice.Taking familiar patterns from ordinary life, Keenan weaves one virtue after another through the fabric of human existence.

An expert in moral and philosophical psychology, Robert C. Roberts here develops an original, up-to-date understanding of human emotions in relation to spirituality and as a basic part of Christian moral character. With an eye on pertinent Biblical texts, Roberts explores emotions as nonsensory perceptions that arise from personal caring and concern. His study culminates with an in-depth examination of six "fruit of the Holy Spirit" emotion-virtues: contrition, joy, gratitude, hope, peace, and compassion. Though Spiritual Emotions is rigorous in its focus on the inner structure of Christian character, it is nonetheless readable and is laced with many narrative examples. The book will be immensely useful for Christian ethicists, psychologists, pastors, and counselors.

"Inspired by Aristotle's idea of the golden mean, Dr. Timothy Dernlan uses a socratic approach to draw the reader into a personalized, biblically based study of sixty classical Christian virtues. He stimulates the reader with thought-provoking questions, Bible verses, quotations, and a self-assessment for each virtue. This book can be used for personal contemplation, small group studies, family devotions, Bible study, or a classroom discussion guide."--Back cover.

The encyclical Veritatis splendor (The Splendor of Truth) represents the first document of the magisterium devoted to the foundations of the Catholic moral life. Though it was intended to confront a genuine crisis of moral disintegration and to offer positive directions for carrying out the work of renewing moral theology, it was fiercely criticized by theologians who regarded it as a simplistic and "repressive" document. Now, several years after the publication of the encyclical, Livio Melina offers an original contribution not only to the study of Veritatis splendor and the controversy surrounding it, but also to the field of moral theology as a whole. In Sharing in Christ's Virtues, Melina proposes a blueprint for organizing moral theology, one that is in harmony with the directions given in Veritatis splendor and one that likewise respects the requirements of both the "theological" and the "scientific" character of the discipline. He describes it as a "Christocentricism of the virtues," which understands the moral life of Christians as a participation in the virtues of Christ by means of the grace of one's ecclesial incorporation in Christ. Melina argues that the renewal of moral theology should result in, first, a search for a more integral and dynamic understanding of human action, and second, a theological "re-dimensioning" of morality to better comprehend the synergy between human action and God's action. The contents of the book are: Part One: Toward a Christocentrism of the Virtues: Lines of Renewal 1. Between Crisis and Renewal: The Cultural and Theological Context of Morality Today 2. An Ethics of the Good Life and of Virtue 3. An Ethics Founded on the Truth About the Good of the Person 4. A Morality of Faith: The Salvific Relevance of Moral Action 5. A Christocentric Ethics of the Virtues Part Two: Ecclesial Sense and Moral Life: Perspectives and Developments 6. Ecclesial Dimensions of Moral Theology 7. The Call to Holiness in the Catechism of the Catholic Church: The Morality and Spirituality of "Life in Christ" 8. Moral Conscience and Communio: Toward a Response to the Challenge of Ethical Pluralism Livio Melina is professor of moral theology at the John Paul II Institute for Studies on Marriage and Family at the Lateran University in Rome. In addition to numerous articles, he has written and coauthored several books, including La conoscenza morale. Linee di riflessione sul Commento di san Tommaso all'Etica Nicomachea; Morale: tra crisi e rinnovamento; Corso di bioetica. Il Vangelo della vita; Amor conjugal y vocacion a la santidad; Domanda sul bene e domanda su Dio; and Quale dimora per l'agire? Dimensioni ecclesiologiche della morale. "Melina's thought-provoking and powerful presentation of key themes in moral theology will be welcomed by English readers.... One comes away with an understanding and appreciation of the basis of Christian morality for the twenty-first century. The excellent bibliography lists authors from Aristotle to John Paul II, many not well known in the English literature on moral theology. . . . Melina's work is timely. ..."--Catholic Library World

In 1462 Pope Pius II performed the only reverse canonization in history, publicly damning a living man. The target was Sigismondo Malatesta, Lord of Rimini and a patron of the arts with ties to the Florentine Renaissance. Condemned to an afterlife of torment, he was burned in effigy in several places in Rome. What had this cultivated nobleman done to merit such a fate? Pagan Virtue in a Christian World examines anew the contributions and contradictions of the Italian Renaissance, and in particular how the recovery of Greek and Roman literature and art led to a revival of pagan culture and morality in fifteenth-century Italy. The court of Sigismondo Malatesta (1417–1468), Anthony D’Elia shows, provides a case study in the Renaissance clash of pagan and Christian values, for Sigismondo was nothing if not flagrant in his embrace of the classical past. Poets likened him to Odysseus, hailed him as a new Jupiter, and proclaimed his immortal destiny. Sigismondo incorporated into a Christian church an unprecedented number of zodiac symbols and images of the Olympian gods and goddesses and had the body of the Greek pagan theologian Plethon buried there. In the literature and art that Sigismondo commissioned, pagan virtues conflicted directly with Christian doctrine. Ambition was celebrated over humility, sexual pleasure over chastity, muscular athleticism over saintly asceticism, and astrological fortune over providence. In the pagan themes so prominent in Sigismondo’s court, D’Elia reveals new fault lines in the domains of culture, life, and religion in Renaissance Italy.

Christians among the Virtues investigates the distinctiveness of virtues as illuminated by Christian practice, using a discussion of Aristotle's ethics together with the work of significant contemporary scholars such as Alasdair MacIntyre and Martha Nussbaum. Haerwas and Pinches converse with, learn from, and critically engage non-Christian accounts of virtue and then form a specifically Christian account of key virtues.