The Foundations of Theology in Everyday Language Dallas Seminary professors Nathan Holsteen and Michael Svigel are passionate about the key doctrines of Christianity. They want readers to know why they're important and why they matter. This volume includes two parts: · How Firm a Foundation: Revelation, Scripture, and Truth · God in Three Persons: Father, Son, and Holy Spirit The authors explore these important topics in a concise and highly readable style that makes sense--whether you're a student of the Bible, a pastor, or someone who simply wants to know God better. For each topic you'll find · An introduction, overview, and review of the key points · Several applicable Bible texts, including verses to memorize · A quick-paced history of the doctrine · Distortions to be aware of and avoid · Reading lists for further study · A glossary of theological terms "Exploring Christian Theology is a wonderful doctrinal primer that teaches theology in a way that will engage you and cause you to reflect. . . . A great way to get acquainted with key biblical theological themes." --Darrell Bock, Senior Research Professor, Dallas Theological Seminary

William Placher and Derek Nelson compile significant passages written by the most important Christian thinkers, from the Reformers of the sixteenth century through the major participants in the contemporary theological conversation. Illustrating the major theologians, controversies, and schools of thought, Readings in the History of Christian Theology is an essential companion to the study of church history and historical theology. Excerpts are preceded by the editors' introductions, allowing the book to stand alone as a coherent history. This revised edition expands the work's scope, drawing throughout on more female voices and expanding to include the most important twenty-first-century theological contributions. This valuable resource brings together the writings of major theologians from the church's history for a new generation of students.

A new edition of leading theologian Millard Erickson's classic text.

Dallas Seminary Professors Make Basic Theology Accessible for All Theology doesn't have to be complicated. In this book, trusted Dallas Seminary professors present a concise systematic theology that distills the essential spiritual truths in a way that makes sense to readers--students, lay people, and pastors. Here are introductions, overviews, and reviews of key tenets of orthodox protestant evangelical doctrines. The book also includes an annotated list of key applicable Bible texts, a quick-paced story of doctrine throughout church history, heresies or distortions to be aware of, and more. Exploring Christian Theology is useful for discipleship, catechism, membership training, preview or review of doctrine, or quick personal reference. It can also be used by ministry training programs, Bible colleges, or seminaries as an introductory primer to orient students in preparation for a more in-depth study of theology.

William Placher and Derek Nelson compile significant passages written by the most important Christian thinkers, from the Reformers of the sixteenth century through the major participants in the contemporary theological conversation. Illustrating the major theologians, controversies, and schools of thought, Readings in the History of Christian Theology is an essential companion to the study of church history and historical theology. Excerpts are preceded by the editors' introductions, allowing the book to stand alone as a coherent history. This revised edition expands the work's scope, drawing throughout on more female voices and expanding to include the most important twenty-first-century theological contributions. This valuable resource brings together the writings of major theologians from the church's history for a new generation of students.

"This intellectual history, a story of people and their ideas, is a delight to read. I predict it will be widely used not only in colleges and seminaries but also in lay institutes and study groups"........John D. Godsey in The Christian Century

In this two volume collection of essays, which forms a companion to The Domain of the Word, John Webster brings together studies of a range of topics in dogmatic and moral theology. This first volume, God and the Works of God, treats the themes of God's inner being and God's outer acts. After an overall account of the relation between God in himself and the economy of God's external works, there are studies of the divine aseity and of the theology of the eternal Son. These are followed by a set of essays on creation out of nothing; the relation between God and God's creatures; the nature of providence; the relation of soteriology and the doctrine of God; and the place of teaching about justification in Christian theology. Each of the essays explores the relation of theology proper to economy, and together they pose an understanding of Christian doctrine in which all theological teaching flows from the doctrine of the immanent Trinity.

Theology for the student and the Christian interested in knowing the Bible, beautifully presented, and clearly stated, with a fair-minded look at historical issues and concerns. The outline enables you to see the clear pattern of the source and development of a doctrine while accessing the information as succinctly as possible.

“Thomas N. Finger has chosen an approach to the systematic presentation of Christian Theology which I also have taken since the publication of my Theology of Hope in 1964. He begins with the goal: with eschatology. With that goal in mind, a new light is cast on every single doctrine of Christian theology—the light of redemption—and the work of the theologian becomes a labor of hope. This is a ‘theology of the way.’ With the kingdom of God kept steadily in view, it becomes an invitation to walk the way of Jesus. “Tom Finger’s theological prospectus makes a brilliant contribution to ecumenical theological dialogue from the Anabaptist tradition. He offers an eschatologically oriented theology for which I can only congratulate him.” —Jürgen Moltmann, Professor of Theology, University of Tübingen While many systematic theological texts are shaped by academic discussion of ancient thought and/or modern philosophies, Finger centers on the kerygma of the biblical text: that the “last things,” or “eschatological” events expected at history’s climax had already occurred through Jesus’ life, death, and resurrection, though they were not yet fully realized. To present eschatology as a living hope that always has motivated, and still motivates, Christians and Christian communities in all things, Finger does not follow the discipline’s traditional order where eschatology appears last, but places it first. Volume II will culminate with the doctrine of God, which usually comes first. This is hardly to minimize God’s importance, but to maximize it as the Christian faith’s most profound mystery. Volume I begins with eschatology to present it as a dynamic, boundless atmosphere in which theological reflection unfolds. While this dynamism envelops Christian life and mission, it is not merely “subjective.” It is hope for the transformation of all creation. It is not only celebrative, for it also struggles against the gruesome evils that seek to dominate all things. From this vantage point, eschatology in Volume I seeks to articulate the significance of the resurrection, the last judgment, heaven and hell, the return of Christ, and the millenium’s coming. These reflections lead to revelation, beginning from the final revelation of Jesus Christ (1 Peter 1:3–13). Revelation’s dimensions are treated as personal; as historical, extending forwards from Genesis; and as propositional, or its way of converying its contents. These point theological reflection to revelation’s center, Jesus Christ, chiefly to his saving “work” in his life, death, and resurrection. Here the strengths and weaknesses of the traditional substitutionary and moral influence theories are examined. But when placed within their revelational or historical sequence, Jesus’ conflict with the powers of evil stands out. These prove to be gigantic systemic forces which have always ordered, but also imprisoned, humankind, such as the Roman Empire. Yet their horror and power stretch beyond any social or psychological explanation. In Jesus’ life and death, these powers appear to conquer him. But through his resurrection, Jesus conquers them. This drama is best articulated by the Christus Victor approach in which Jesus, with his Father and Spirit, defeats these powers, but does not totally destroy them. This is why their eschatological reign is “already” present, but evil is “not yet” destroyed until the end.