Dotyczy m. in. Polski.

In the wake of the devastating First World War, leaders of the victorious powers reconfigured the European continent, resulting in new understandings of nation, state, and citizenship. Religious identity, symbols, and practice became tools for politicians and church leaders alike to appropriate as instruments to define national belonging, often to the detriment of those outside the faith tradition. Religion, Ethnonationalism, and Antisemitism in the Era of the Two World Wars places the interaction between religion and ethnonationalism – a particular articulation of nationalism based upon an imagined ethnic community – at the centre of its analysis, offering a new lens through which to analyze how nationalism, ethnicity, and race became markers of inclusion and exclusion. Those who did not embrace the same ethnonationalist vision faced ostracization and persecution, with Jews experiencing pervasive exclusion and violence as centuries of antisemitic Christian rhetoric intertwined with right-wing nationalist extremism. The thread of antisemitism as a manifestation of ethnonationalism is woven through each of the essays, along with the ways in which individuals sought to critique religious ethnonationalism and the violence it inspired. With case studies from the United States, France, Italy, Germany, Finland, Croatia, Ukraine, and Romania, Religion, Ethnonationalism, and Antisemitism in the Era of the Two World Wars thoroughly explores the confluence of religion, race, ethnicity, and antisemitism that led to the annihilative destruction of the Second World War and the Holocaust, challenging readers to identify and confront the inherent dangers of narrowly defined ideologies.

World events have made clear that liberal society must become more resilient in the face of totalitarian challenges. But how is liberal society to do that? In this groundbreaking work, social ethicist Elmar Nass presents the ethical and anthropological foundations of a liberal social order within a Christian conception of humanity and society in an ecumenical spirit. In doing so, Nass revives the long-neglected discussion on the ethics of order. Christian foundations and claims are currently confronted with alternative social-ethical concepts from other religions, traditions, and social philosophies. Nass argues that Christian social ethics has a critical role to play as it engages the world. Nass vividly discusses fundamental and concrete social challenges for human dignity, freedom and justice (such as peace, integrity of creation, euthanasia, family, social justice, digitalization, behavioral economics, and many more) in the light of the threefold Christian responsibility (before God, before oneself, before one another). He articulates ethical orientations derived with clarity from a Christian foundation of values. The Christian social ethics system presented by Nass is a transparent value template that can be applied to ever new challenges in the present and in the future. With this understanding of social responsibility, questions of racism, migration, gender and sexuality, the environment, and public health and pandemics, among many others, can thus be addressed and answered. Nass offers a full-throated and robust Christian position for the value discussions of our time.

This volume explores the churches of Ukraine and their involvement in the recent movement for social justice and dignity within the country. In November of 2013, citizens of Ukraine gathered on Kyiv's central square (Maidan) to protest against a government that had reneged on its promise to sign a trade agreement with Europe. The Euromaidan protest included members of various Christian churches in Ukraine, who stood together and demanded government accountability and closer ties with Europe. In response, state forces massacred over one hundred unarmed civilians. The atrocity precipitated a rapid sequence of events: the president fled the country, a provisional government was put in place, and Russia annexed Crimea and intervened militarily in eastern Ukraine. An examination of Ukrainian churches’ involvement in this protest and the fall-out that it inspired opens up other questions and discussions about the churches’ identity and role in the country’s culture and its social and political history. Volume contributors examine Ukrainian churches’ historical development and singularity; their quest for autonomy; their active involvement in identity formation; their interpretations of the war and its causes; and the paths they have charted toward peace and unity.

Beyond Imagined Uniqueness: Nationalisms in Comparative Perspectives is a collection of essays from a variety of disciplines and theoretical perspectives that explore the contentious issue of nationalism in historical and contemporary settings. They adopt an interdisciplinary approach to the topic of nationalism and its permutations and modes of expression. The unspoken context of these essays is the trends subsumed under the processes of globalization. Though the world may be becoming more integrated economically, these essays suggest social, cultural, and political forces, historically rooted, keep the nation and national identity alive and well. The comparative perspectives offered by the essays appear in two ways: one set is the explicit comparisons of nations made by several authors within their essays and between the essays themselves when the authors focus on developments within a single nation. A second, and indeed more thought-provoking set of comparisons come from the way the essays address nationalism in disparate scholarly approaches that include visual culture, history, sociology, and literature. Moreover, while traditional themes in the study of nationalism are not ignored, these essays expand the discussion with case studies of nationalism in Turkey, Asia, and Eastern Europe. Even when nationalism is considered in those areas that have been the central focus of nationalism studies (Western Europe and the USA), the authors bring unique voices to the conversation as in the use of portraiture as a vehicle of nationalism in Cold War America or children’s literature shaping a Swedish American identity or in the idea of a covenant as a source of Dutch nationalism or the role of minority languages in West European societies. Section One of this volume contains essays that examine the terrain of the national imaginary through language, monuments, and visual culture. Several of the essays in this traverse the cultural sites of representation and commemoration of the nation, looking carefully at the “politics of memory” in places, material objects, and texts. Section Two provides more individual case studies of nations, though many of these essays engage significant regional and international tensions especially in a post Cold War world that has often influenced the internal dynamics of nation-building. Section Three moves the focus away from the nation to immigrant communities, especially those in the United States, Canada, and the Caribbean. Diasporas throughout the world have challenged many theories about the nation, as crossing borders becomes the norm rather the exception.

Ukrainian immigrants to Canada have often been portrayed in history as sturdy pioneer farmers cultivating the virgin land of the Canadian west. The essays in this collection challenge this stereotype by examining the varied experiences of Ukrainian-Canadians in their day-to-day roles as writers, intellectuals, national organizers, working-class wage earners, and inhabitants of cities and towns. Throughout, the contributors remain dedicated to promoting the study of ethnic, hyphenated histories as major currents in mainstream Canadian history. Topics explored include Ukrainian-Canadian radicalism, the consequences of the Cold War for Ukrainians both at home and abroad, the creation and maintenance of ethnic memories, and community discord embodied by pro-Nazis, Communists, and criminals. Re-Imagining Ukrainian-Canadians uses new sources and non-traditional methods of analysis to answer unstudied and often controversial questions within the field. Collectively, the essays challenge the older, essentialist definition of what it means to be Ukrainian-Canadian.

First published in 1996, A History of Ukraine quickly became the authoritative account of the evolution of Europe's second largest country. In this fully revised and expanded second edition, Paul Robert Magocsi examines recent developments in the country's history and uses new scholarship in order to expand our conception of the Ukrainian historical narrative. New chapters deal with the Crimean Khanate in the sixteenth and seventeenth centuries, and new research on the pre-historic Trypillians, the Italians of the Crimea and the Black Death, the Karaites, Ottoman and Crimean slavery, Soviet-era ethnic cleansing, and the Orange Revolution is incorporated. Magocsi has also thoroughly updated the many maps that appear throughout. Maintaining his depiction of the multicultural reality of past and present Ukraine, Magocsi has added new information on Ukraine's peoples and discusses Ukraine's diasporas. Comprehensive, innovative, and geared towards teaching, the second edition of A History of Ukraine is ideal for both teachers and students.

Constantine Bohachevsky was not a typical bishop. On the eve of his unexpected nomination as bishop to the Ukrainian Catholics in America, in March 1924, the Vatican secretly whisked him from Warsaw to Rome to be ordained. He arrived in America that August to a bankrupt church and a hostile clergy. He stood his ground, and chose to live а simple missionary life. He eschewed public pomp, as did his immigrant congregations. He regularly visited his scattered churches. He fought a bitter fight for the independence of the church from outside interference – a kind of struggle between the Church and the state, absent both. He refashioned a failing immigrant church in America into a self-sustaining institution that half a century after his death could help resurrect the underground Catholic Church in Ukraine, which became the largest Eastern Catholic church today. This trailblazing biography, based on recently opened sources from the Vatican, Ukraine and the United States, brings the reader from the placid life of the married Catholic Ukrainian clergy in the Habsburg Empire to industrial America.

The most acute, informed, and up-to-date account available today of Ukraine and its people, now in its fourth edition. “An interesting and provocative read, which will, one hopes, contribute to the Western understanding of what Ukraine is and why it matters.”—Volodymyr Kulyk, Harvard Ukrainian Studies “A spirited and eminently learned investigation of who Ukranians say that they are, how they came to be so, and how others view them. . . . If you re add only one book of Ukraine, this should probably be it.”—Elizabeth Luchka Haigh, H-Net Reviews

What are the reasons behind, and trajectories of, the rapid cultural changes in Ukraine since 2013? This volume highlights: the role of the Revolution of Dignity and the Russian-Ukrainian war in the formation of Ukrainian civil society; the forms of warfare waged by Moscow against Kyiv, including information and religious wars; Ukrainian and Russian identities and cultural realignment; sources of destabilization in Ukraine and beyond; memory politics and Russian foreign policies; the Kremlin’s geopolitical goals in its 'near abroad'; and factors determining Ukraine’s future and survival in a state of war. The studies included in this collection illuminate the growing gap between the political and social systems of Ukraine and Russia. The anthology illustrates how the Ukrainian revolution of 2013–2014, Russia’s annexation of the Crimean peninsula, and its invasion of eastern Ukraine have altered the post-Cold War political landscape and, with it, regional and global power and security dynamics.