As its name implies, the Reformed tradition grew out of the 16th century Protestant Reformation. The Reformed churches consider themselves to be the Catholic Church reformed. The movement originated in the reform efforts of Huldrych Zwingli (1484-1531) of Zurich and John Calvin (1509-1564) of Geneva. Although the Reformed movement was dependent upon many Protestant leaders, it was Calvin's tireless work as a writer, preacher, teacher, and social and ecclesiastical reformer that provided a substantial body of literature and an ethos from which the Reformed tradition grew. Today, the Reformed churches are a multicultural, multiethnic, and multinational phenomenon. The second edition of the Historical Dictionary of the Reformed Churches contains information on the major personalities, events, facts, movements, and beliefs of the Reformed churches. This is done through a list of acronyms and abbreviations, a chronology, an introductory essay, appendixes, a bibliography, and over 800 cross-referenced dictionary entries on leaders, personalities, events, facts, movements, and beliefs of the Reformed churches.

"This is the first effort to compile a single directory of historical information of the Christian Reformed Church in North America (www.crcna.org), a denomination of 280,000 members with congregations in the United States and Canada, but particlarly numerous in Michigan, Ontario, California, and Iowa."--Preface

In 1905, Westminster Press published History of the Presbyterian Churches of the World by church historian Richard Clark Reed (1851–1925). Reed’s book, intended as a textbook for college and seminary students, covered the history of churches that subscribed to Presbyterian polity from the New Testament era to the beginning of the twentieth century. Based on Reed’s original work as well as an unpublished manuscript by Presbyterian historian Thomas Hugh Spence Jr. (1899–1986), Presbyterian and Reformed Churches: A Global History picks up the story of Presbyterian and Reformed churches where the earlier works left off. In this volume, James McGoldrick revises and updates Reed’s and Spence’s original, historically relevant works, continuing the survey to the twenty-first century. Each chapter traces the history of Presbyterian and Reformed churches in individual nations and regions around the globe. The author covers the major events, leaders, and institutions influencing Presbyterian and Reformed church history in a readable style that is ideally suited for classroom study as well as for independent reading. A list of suggested additional readings concludes each chapter. Nations/regions covered: Switzerland, France, the Netherlands, and other European nations Scotland, Ireland, England, and Wales United States Mexico and Central America Caribbean Basin South America Africa Middle East India Indochina and Southeast Asia China Korea, Japan, and lesser Pacific Islands

This book investigates the contemporary relevance of the Belgic Confession. The book groups the 37 articles of the Belgic Confession together to cover the confession in 12 chapters (alongside an introductory chapter). The emphasis of the publication falls on two aspects: (1) providing a scope of contemporary theological, ethical and general issues and possible controversies regarding the content of the Belgic Confession, and (2) formulating ethical perspectives and guidelines from the Belgic Confession that may assist in the building of societies. Where applicable, chapters also discuss the history of the text of the Belgic Confession, the organic unity between the articles of the Belgic Confession, a dogma-historical perspective on the development of the doctrine/content of the Belgic Confession and the relationship between the Belgic Confession and other confessions.

This book examines and compares the religious experience of an African group with a European one. It offers an ethnographical investigation of the Jukun of north central Nigeria. The author also organically weaves into the narrative the Christianization of the Irish in a comparative fashion. Throughout, he makes the case for an African Christianity connected to a Celtic Irish Christianity and vice-versa -- as different threads in a tapestry. This work is a product of a synthesis of archival research in three continents, interviews with surviving first-generation Christians who were active practitioners of the Jukun indigenous religion, and with former missionaries to the Jukun. On the Irish side, it draws from extant primary sources and interviews with scholars in Celtic Irish studies. In addition, pictures, diagrams, and excerpts from British colonial and missionary journals provide a rich contextual understanding of Jukun religious life and practices. The author is among the emerging voices in the study of World Christianity who advocate for the reality of "poly-centres" for Christianity. This perspective recognizes voices from the Global South in the expansion of Christianity. This book serves as a valuable resource for historians, anthropologists, theologians, and those interested in missions studies, both scholars and lay readers seeking to deepen their understanding of World Christianity.

By addressing gender equality as a fundamental expression of human dignity and justice on our continent, this collage of ? essays [by 14 women and 6 men], is meant to serve as a concrete alternative to aspects of gender inequality ? Its format is particularly devised for use in the classroom, and for critical-constructive group engagement. It is our sincere prayer that it will also be used in imaginative ways by clergy and in congregations as a necessary part of adult learning programmes.