Selma O. Lagerlof was the first woman to win the Nobel Prize in Literature in 1909. “It happened at the time when Augustus was Emperor in Rome and Herod was King in Jerusalem. It was then that a very great and holy night sank down over the earth. It was the darkest night that any one had ever seen. One could have believed that the whole earth had fallen into a cellar-vault. It was impossible to distinguish water from land, and one could not find one's way on the most familiar road. And it couldn't be otherwise, for not a ray of light came from heaven. All the stars stayed at home in their own houses, and the fair moon held her face averted. The silence and the stillness were as profound as the darkness. The rivers stood still in their courses, the wind did not stir, and even the aspen leaves had ceased to quiver. Had any one walked along the seashore, he would have found that the waves no longer dashed upon the sands; and had one wandered in the desert, the sand would not have crunched under one's feet. Everything was as motionless as if turned to stone, so as not to disturb the holy night. The grass was afraid to grow, the dew could not fall, and the flowers dared not exhale their perfume. On this night the wild beasts did not seek their prey, the serpents did not sting, and the dogs did not bark. And what was even more glorious, inanimate things would have been unwilling to disturb the night's sanctity, by lending themselves to an evil deed. No false key could have picked a lock, and no knife could possibly have drawn a drop of blood. In Rome, during this very night, a small company of people came from the Emperor's palace at the Palatine and took the path across the Forum which led to the Capitol. During the day just ended the Senators had asked the Emperor if he had any objections to their erecting a temple to him on Rome's sacred hill. But Augustus had not immediately given his consent. He did not know if it would be agreeable to the gods that he should own a temple next to theirs, and he had replied that first he wished to ascertain their will in the matter by offering a nocturnal sacrifice to his genius. It was he who, accompanied by a few trusted friends, was on his way to perform this sacrifice. Augustus let them carry him in his litter, for he was old, and it was an effort for him to climb the long stairs leading to the Capitol. He himself held the cage with the doves for the sacrifice. No priests or soldiers or senators accompanied him, only his nearest friends. Torch-bearers walked in front of him in order to light the way in the night darkness and behind him followed the slaves, who carried the tripod, the knives, the charcoal, the sacred fire, and all the other things needed for the sacrifice.”

"This book uses the superhero theme to present Christ crucified in a way that readers may never have seen Him before. But Jesus is not merely another myth on the fantasy shelf in the library or on the movie screen. His story is historical fact! And Christ's superhero errand to rescue fallen mankind brings together the important elements in all hero stories. Jesus' sojourn of salvation will be examined in the Scriptures yet conveyed in storytelling language. This glory story of Christ will enlighten readers as to why Jesus is the only hero the world ever truly needed-or ever will need"--

Renowned historian, Jeffrey Burton Russell, famous for his studies of medieval history, sets the record straight against the New Atheists and other cultural critics who charge Christianity with being outdated, destructive, superstitious, unenlightened, racist, colonialist, based on fabrication, and other significant false accusations.

Selma Lagerlöf's classic style of storytelling draws vividly on the colourful history and landscape of the Holy Land, from the time of Jesus to the Crusades. From the surly shepherd of Bethlehem to the war-hardened soldier at Herod's feast; from the unhappy suppliants in the Temple to the cruel Emperor Tiberius, abandoned by all except his old nurse -- the human drama and divine mystery of the events of Christ's life are woven together in visionary tales. For ordinary men and women caught up in these events, lives and destinies are changed forever. Formerly published as Christ Legends and Other Stories.

It happened at the time when Augustus was Emperor in Rome and Herod was King in Jerusalem. It was then that a very great and holy night sank down over the earth. It was the darkest night that any one had ever seen. One could have believed that the whole earth had fallen into a cellar-vault. It was impossible to distinguish water from land, and one could not find one’s way on the most familiar road. And it couldn’t be otherwise, for not a ray of light came from heaven. All the stars stayed at home in their own houses, and the fair moon held her face averted. The silence and the stillness were as profound as the darkness. The rivers stood still in their courses, the wind did not stir, and even the aspen leaves had ceased to quiver. Had any one walked along the seashore, he would have found that the waves no longer dashed upon the sands; and had one wandered in the desert, the sand would not have crunched under one’s feet. Everything was as motionless as if turned to stone, so as not to disturb the holy night. The grass was afraid to grow, the dew could not fall, and the flowers dared not exhale their perfume. On this night the wild beasts did not seek their prey, the serpents did not sting, and the dogs did not bark. And what was even more glorious, inanimate things would have been unwilling to disturb the night’s sanctity, by lending themselves to an evil deed. No false key could have picked a lock, and no knife could possibly have drawn a drop of blood. In Rome, during this very night, a small company of people came from the Emperor’s palace at the Palatine and took the path across the Forum which led to the Capitol. During the day just ended the Senators had asked the Emperor if he had any objections to their erecting a temple to him on Rome’s sacred hill. But Augustus had not immediately given his consent. He did not know if it would be agreeable to the gods that he should own a temple next to theirs, and he had replied that first he wished to ascertain their will in the matter by offering a nocturnal sacrifice to his genius. It was he who, accompanied by a few trusted friends, was on his way to perform this sacrifice. Augustus let them carry him in his litter, for he was old, and it was an effort for him to climb the long stairs leading to the Capitol. He himself held the cage with the doves for the sacrifice. No priests or soldiers or senators accompanied him, only his nearest friends. Torch-bearers walked in front of him in order to light the way in the night darkness and behind him followed the slaves, who carried the tripod, the knives, the charcoal, the sacred fire, and all the other things needed for the sacrifice. On the way the Emperor chatted gaily with his faithful followers, and therefore none of them noticed the infinite silence and stillness of the night. Only when they had reached the highest point of the Capitol Hill and the vacant spot upon which they contemplated erecting the temple, did it dawn upon them that something unusual was taking place.

Confronts the "legendary Jesus" case, showing how the Synoptic Gospels are the most historically probable representation of the actual Jesus of history.

A picture book edition of Selma Lagerlöf's classic Christmas tale.

This accessible selection of the most important and significant of the remarkable and often bizarre apocryphal stories surrounding the life of Jesus and the Early Church has established a reputation as an invaluable introduction to the genre of Christian apocryphal literature. J. K. Elliott clearly explains the scholarly importance of the genre and introduces each section of texts with reference to biblical texts and later church history. Stories found in this selection include Jesus' birth in a cave, his childhood escapades, his secret sayings, and his descent to the underworld; the torments in Hell; Saint Paul baptizing a lion; the death of Pontius Pilate and Saint Peter being crucified upside down. These all come from early Christian legends which did not get into the Bible, yet have had a profound influence on art, literature, and theology from the second century through the Middle Ages and even modern times. Some of the stories included here, especially those involving the Virgin Mary, have affected matters of doctrine; others have influenced the church's teaching on the after life, whilst from the apocryphal Acts there are some of the best examples of accounts of the lives of Christianity's earliest saints.