In his Through New Eyes commentary on Hebrews, Douglas Wilson reviews the epistle writer's use of typology in describing the new covenant under the new high priest, Jesus Christ.

Gerald R. McDermott explores the question, "Why are there other religions?" He looks at teaching from the Old and New Testaments and from a number of key teachers from the early church to suggest an answer to this perplexing but intriguing question.

Discover how to expand your ministry by teaming up with so-called rival organizations rather than vying for donations. With a countercultural message, a Christlike model, and real-world examples, Greer and Horst reveal the key to revitalizing your ministry, sharing how you can multiply its impact by collaborating rather than competing with others.

The idea of punishment after death—whereby the souls of the wicked are consigned to Hell (Gehenna, Gehinnom, or Jahannam)—emerged out of beliefs found across the Mediterranean, from ancient Egypt to Zoroastrian Persia, and became fundamental to the Abrahamic religions. Once Hell achieved doctrinal expression in the New Testament, the Talmud, and the Qur'an, thinkers began to question Hell’s eternity, and to consider possible alternatives—hell’s rivals. Some imagined outright escape, others periodic but temporary relief within the torments. One option, including Purgatory and, in the Eastern Orthodox tradition, the Middle State, was to consider the punishments to be temporary and purifying. Despite these moral and theological hesitations, the idea of Hell has remained a historical and theological force until the present.In Hell and Its Rivals, Alan E. Bernstein examines an array of sources from within and beyond the three Abrahamic faiths—including theology, chronicles, legal charters, edifying tales, and narratives of near-death experiences—to analyze the origins and evolution of belief in Hell. Key social institutions, including slavery, capital punishment, and monarchy, also affected the afterlife beliefs of Jews, Christians, and Muslims. Reflection on hell encouraged a stigmatization of "the other" that in turn emphasized the differences between these religions. Yet, despite these rivalries, each community proclaimed eternal punishment and answered related challenges to it in similar terms. For all that divided them, they agreed on the need for—and fact of—Hell.

Whether the issue of the day on Twitter, Facebook, or cable news is our sexuality, political divides, or the perceived conflict between faith and science, today’s media pushes each one of us into a frustrating clash between two opposing sides. Polarizing, us-against-them discussions divide us and distract us from thinking clearly and communicating lovingly with others. Scott Sauls, like many of us, is weary of the bickering and is seeking a way of truth and beauty through the conflicts. Jesus Outside the Lines presents Jesus as this way. Scott shows us how the words and actions of Jesus reveal a response that does not perpetuate the destructive fray. Jesus offers us a way forward—away from harshness, caricatures, and stereotypes. In Jesus Outside the Lines, you will experience a fresh perspective of Jesus, who will not (and should not) fit into the sides.

At the heart of Paul’s Corinthian correspondence is a historical puzzle. How did the relative calm of 1 Corinthians deteriorate into the chaos of 2 Corinthians, and what role did the so-called Jewish “super-apostles” play in that conflict? This book proposes a new solution: it was Paul, not his rivals, who shot the first volley in the Corinthian conflict. Paul’s claims of unique authority—for instance, as the architect atop whose foundation all others must build (1 Cor 3:10) and the Corinthians’ father while others are mere pedagogues (4:15)—would relegate other leaders to lesser positions. His contention that accepting financial support put an obstacle before the gospel (9:12) would jeopardize the livelihood of apostles who relied on such support. Finally, Paul’s claim that he becomes “lawless to the lawless” (9:21) or that “circumcision is nothing” (7:19) could throw into question Paul’s own Jewishness (cf. 2 Cor 11:22). By reading the Corinthian correspondence against the grain—imagining how Paul’s letter might have backfired for an audience who did not yet take him as scripture—this book explores how misunderstandings and misinterpretations can fracture church communities and cause a ripple effect of conflict and accusation.

In Textual Rivalries Gilad Elbom offers a theology of textuality. By following the prompts provided by medieval kabbalistic exegesis, he argues that the universe is forged of words, God is a linguistic presence, and biblical interpretation is a semiotic practice, one endowed with a self-perpetuating power to repair an imperfect world.

An Inspiring True Story Set in the Midst of the Civil Rights Era By 1970, racial tension was at a breaking point in the southern town of Gallatin, Tennessee. Desegregation had emotions running high. The town was a powder keg ready to erupt. But it was also on the verge of something incredible. Eddie Sherlin and Bill Ligon were boys growing up on opposite sides of the tracks who shared a passion for basketball. They knew the barriers that divided them--some physical landmarks and some hidden in the heart--but those barriers melted away when the boys were on the court. After years of playing wherever they could find a hoop, Eddie and Bill entered the rigors of their respective high school teams. And at the end of the 1970 season, all-white Gallatin High and all-black Union High faced each other in a once-in-a-lifetime championship game. What happened that night would challenge Eddie and Bill--and transform their town. This New York Times bestseller is a fast-paced true story of courage, determination, character, and forgiveness.