In 1928, Eli Reid purchased 400 acres of picturesque property on the banks of the Chowan River in Hertford County, North Carolina. Soon after he acquired the land, Reid began turning the area into a Segregation-era resort for African Americans, and Chowan Beach was born. As the resort began to take shape in the late 1920s, it was clear that something special had been started. Wide sandy beaches were built, and construction was immediately started on guest cottages, bathhouses, a dance hall, photo studio, restaurant, picnic area and magnificent German-made carousel. Chowan Beach was an immediate success, and throngs of African Americans began to stream in from across North Carolina and the East Coast to relax and enjoy the atmosphere and spectacular views--an oasis of fun in a social desert of limited opportunities and unfair treatment. The water was cool and refreshing, the crowds were friendly, and the music was hot, as the beach was a popular stop for musicians touring on the Chitlin Circuit, including B.B. King, James Brown, Sam Cooke and The Drifters. In this nostalgic new book, author Frank Stephenson brings back the glory days of Chowan Beach with an array of vintage photographs and a brief history of the area. Come along as Stephenson revisits the past of this beloved beach and offers a reminder of what it meant to generations of African American visitors.

"Recreation without Humiliation is the first comprehensive study of Black amusement venues established by Black Americans for Black Americans. Mary Stanton's extensive research on African American amusement parks in America explores not only segregation, class, and social barriers but also the notion of the 'pursuit of happiness' as an inalienable right for all races and classes of people. Inspired by summers spent on Coney Island, where Stanton became curious about the existence of African American amusement parks in America, Stanton's research uncovered more than fifty such venues, most of which operated during the late nineteenth and early twentieth centuries. These were parks, theaters, juke joints, country clubs, summer colonies, baseball diamonds, and arenas. Although these venues provided much needed recreational services to an underserved Black population, many were threatened by whites, and some destroyed by them. Through her study of these sites of recreation, Stanton illuminates the history of African Americans who strove to create and maintain safe and satisfying entertainment despite segregation. In her research, Stanton also found class divisions among Black American entertainment venues. At the pinnacle of Black society in this era were the upper class, who could afford exclusive Black summer cottages and country clubs. General entertainment for Black working-class families consisted of dancing and drinking in juke joints or patronizing small amusement parks, playgrounds, movie theaters, church-sponsored functions, and Black county fairs. African Americans in the twentieth century, especially in the South, transformed segregation into what historian Earl Lewis calls "congregation." Congregation implies choice, and this congregation "provided space and support for establishing new amusements, entertainments, music, and dance" without interference or oppression"--

Situated in Eastern North Carolina, Hertford County is a picturesque locale with an extensive, storied past. Boasting portions of the Chowan and Meherrin River, the area was easily accessible to European explorers, who visited as early at 1586. Education has been an important shaping factor for Hertford residents, as the county has hosted two colleges-Chowan College, founded in 1848, and Wesleyan Female College, founded in 1853. Fishing and hunting are second to none: Camp P.D. Hunt Club is the oldest chartered hunt club in North Carolina and herring fishing was the way of life for many years. Agriculture, too, has been a mainstay for the county's economy, with peanuts and tobacco thriving as staple crops. The county also possesses a unique blend of cultural history, from the Meherrin Native Americans, who moved here from Virginia, to the strong influence of African Americans, who developed Chowan Beach as one of the premier black vacation spots during Segregation.

Can anything good come out of Winton? The King James Version of the Holy Bible relates an episode in which Jesus Christ was choosing men to become Disciples. Phillip was sent to invite Nathanael to join the other followers. When Phillip informed Nathanael that Jesus of Nazareth was indeed the Messiah, Nathanael asked, Can anything good come out of Nazareth? Nazareth, like Winton, was not a place in which one would expect to find greatness. The negative label that too often has been placed on small, rural towns and their people can become a self-fulfilling prophesy. Unless an individual has a healthy view of self, he or she may live down to the level of popular perception. I spent a fair amount of my youth living with the socially assigned designation of country kid. The inference of this distinction was that I lacked many of the virtues that were automatically attributed to city kids. That may have been true, but the net result was that it motivated me to prove that something good could come out of Winton. As Phillip did to Nathanael, in this book, we invite all to come and see.

In 1912, white land developers founded Idlewild, an African American resort community in western Michigan. Over the following decades, the town became one of the country’s foremost vacation destinations for the black middle class, during its peak drawing tens of thousands of visitors annually and hosting the era’s premier entertainers, such as The Four Tops, Della Reese, Brook Benton, and George Kirby. With the civil rights movement and the resulting expansion of recreation options available to African Americans, Idlewild suffered a sharp social and economic decline, and by the early 1980s the town had become a struggling retirement community in the midst of financial and political crises. Meticulously researched and unearthing never-before-seen historical material, Ronald J. Stephens’s book examines the rapid rise and decline of this pivotal landmark in African American and leisure history, in the process exploring intersections among race, class, tourism, entertainment, and historic preservation in the United States. Featuring a wealth of fieldwork on contemporary Idlewild, the book also takes a candid look at recent revitalization efforts and analyzes the possibilities for a future resurgence of this national treasure.

Raised By An Angel is the story of one man's journey from rural northeastern North Carolina to becoming a highly regarded educator and a much sought after speaker throughout the nation and beyond. His story spans the eighty years of his life to date. His writing follows his story-telling style. He characterizes himself as being an "edutainer" believing that education is better received when presented in an entertaining manner.

A GLASS HALF FULL is a compelling and inspiring story of one man`s struggle to overcome many of life`s adversities and negatives with a positive attitude. The book delves into many of the social and moral questions asked by many since the post World War II period. Subjects such as; segregation and racism, war, child and spousal abuse, the abundance of failed marriages and health care are written with a superb and balanced commentary. It lets the reader see, many of god`s miracles are still taking place and there are compassionate, sensitve, caring Alpha males with A types of personalities.