Most studies of Chinese literature conflate the category of the future with notions of progress and nation building, and with the utopian visions broadcast by the Maoist and post-Mao developmental state. The future is thus understood as a preconceived endpoint that is propagated, at times even imposed, by a center of power. By contrast, Tales of Futures Past introduces "anticipation"—the expectations that permeate life as it unfolds—as a lens through which to reexamine the textual, institutional, and experiential aspects of Chinese literary culture from the 1950s to 2011. In doing so, Paola Iovene connects the emergence of new literary genres with changing visions of the future in contemporary China. This book provides a nuanced and dynamic account of the relationship between state discourses, market pressures, and individual writers and texts. It stresses authors' and editors' efforts to redefine what constitutes literature under changing political and economic circumstances. Engaging with questions of translation, temporality, formation of genres, and stylistic change, Iovene mines Chinese science fiction and popular science, puts forward a new interpretation of familiar Chinese avant-garde fiction, and offers close readings of texts that have not yet received any attention in English-language scholarship. Far-ranging in its chronological scope and impressive in its interdisciplinary approach, this book rethinks the legacies of socialism in postsocialist Chinese literary modernity.

In this lively translation of Wang Chen-ho's ribald satire, a Taiwanese village loses all perspective—and common sense—at the prospect of fleecing a shipload of lusty and lonely American soldiers. A rotund, excitable high school English teacher receives word that 300 GIs are coming from Vietnam for a weekend of R and R. He persuades the owners of the Big 4 brothels that they will all take in more U.S. dollars if the pleasure girls can speak a little English; his plan is to train fifty specially selected prostitutes in a "Crash Course for Bar Girls." The teacher, Dong Siwen (his name means "refinement") enlists the eager support of local Councilman Qian and the managers of such elite establishments as Night Fragrances and Valley of Joy. "If the girls learn how to say three things in English— Hello, How are you? and Want to do you-know-what? everything is A-OK!" But what begins as a simple plan to teach a few English phrases quickly becomes absurdly elaborate: courses will include an "Introduction to American Culture," a crash course on global etiquette, and a workshop in personal hygiene taught by Dr. "Venereal" Wang. Siwen, a virgin himself, dreads any bad P.R. from "Saigon Rose" (slang for a particularly virulent strain of v.d.) and so demands the finest conveniences and conditions for "servicing the Yanks." "Sanitation above all.... Do you think U.S. dollars will float out of their pockets in crummy rooms like that?" The Americans must not leave with a poor impression of Taiwan; not only Dong Siwen and the Big 4 but the entire nation would lose face. One of the most carefully wrought narratives in contemporary Chinese literature, Rose, Rose, I Love You will appeal not only to readers of fiction but also to those interested in Taiwanese identity and the effects of Westernization on Asian society.

Heroines of the Qing introduces an array of Chinese women from the eighteenth and nineteenth centuries who were powerful, active subjects of their own lives and who wrote themselves as the heroines of their exemplary stories. Traditionally, “exemplary women” (lienu)—heroic martyrs, chaste widows, and faithful maidens, for example—were written into official dynastic histories for their unrelenting adherence to female virtue by Confucian family standards. However, despite the rich writing traditions about these women, their lives were often distorted by moral and cultural agendas. Binbin Yang, drawing on interdisciplinary sources, shows how they were able to cross boundaries that were typically closed to women—boundaries not only of gender, but also of knowledge, economic power, political engagement, and ritual and cultural authority. Yang closely examines the rhetorical strategies these “exemplary women” exploited for self-representation in various writing genres and highlights their skillful negotiation with, and appropriation of, the values of female exemplarity for self-empowerment.

""A vertitable feast of concise, useful, reliable, and up-to-dateinformation (all prepared by top scholars in the field), Nienhauser's now two-volumetitle stands alone as THE standard reference work for the study of traditionalChinese literature. Nothing like it has ever been published."" --Choice The second volume to The Indiana Companion to TraditionalChinese Literature is both a supplement and an update to the original volume. VolumeII includes over 60 new entries on famous writers, works, and genres of traditionalChinese literature, followed by an extensive bibliographic update (1985-1997) ofeditions, translations, and studies (primarily in English, Chinese, Japanese, French, and German) for the 500+ entries of Volume I.

A diverse set of texts from Foucault, Weber, Derrida and others are examined in this reconceptualization of the way ethnicity functions in capitalist society.

Describes the social and cultural transformation of seventeenth-century China through the life and work of Li Yu