Despite efforts by Chinese governments to suppress their popularity, and the influence of Western ideas and science, almanacs have been one of the most widely distributed and read publications in Chinese societies all over the world. Perhaps no other single class of artifacts reflects more clearly the essence of inherited culture and its evolution in China in late imperial and modern times. Beautifully illustrated with block-prints and full-color covers, Chinese almanacs provide a unique insight into the structure, beliefs, hopes, and concerns of Chinese societies around the world. This perceptive introduction traces the almanacs' links with traditional calendars, astrology, and divination, and examines their importance as indexes of continuity and change, popular hopes and fears, aesthetic preferences, ethical concerns, and symbolic expression from the Tang dynasty to the present day.

The words 'Tong Sing' mean 'know everything book'. No wonder the traditional Chinese almanac contains information on everything from astrology to herbal remedies, Taoist philosophy to the interpretation of dreams. Drawing his inspiration from this centuries-old work, but using his own research and adapting the contents to appeal to a modern audience, Charles Windridge has compiled a fully updated book that will answer every question the reader can ask about the ancient Chinese way of life.

Different from other civilizations in the world, the classical civilization in China originated from a source of its own and have evolved continually over more than 5,000 years. How was it created and has become what it is today? How was a pluralistic integration developed and recognized by the inhabitants of the landmass in the East? How did they broaden their understandings of other groupings and were understood?Richly illustrated with photographs of historical heritage, this book chronicles “ major” events which led to the rise and fall of dynasties. The focus is also on historical figures such as a petty bureaucrat in the Qin dynasty, a writer who loved travelling, or a scholar-official who devoted himself to calligraphy and painting. In this way, the authors, all young historians, narrate stories about the history of ancient China: from the era of the Warring States (475–221 BC) when seven kingdoms wrestled with each other for supremacy to the unification of the country in the Qin dynasty (221–207 BC), from the period of Three Kingdoms (220–280) when it was divided again after the collapse of the Han dynasty (206 BC–AD 220) to the massive Rebellion of An Lushan (755–763), which shook the Tang dynasty (618–907), and from the everyday life in the Song dynasty (960–1279) to the increased integration of ethnic groups to the transformation of the country in the Ming (1368–1644) and Qing (1636–1911) dynasties. Who were Chinese? How did they become what they are today? What does it mean to be Chinese in a long run? The book attempts to address such issues that have been widely discussed.

Books of Fate and Popular Culture in Early China is a comprehensive introduction to the manuscripts known as daybooks, examples of which have been found in Warring States, Qin, and Han tombs (453 BCE–220 CE). Their main content concerns hemerology, or “knowledge of good and bad days.” Daybooks reveal the place of hemerology in daily life and are invaluable sources for the study of popular culture. Eleven scholars have contributed chapters examining the daybooks from different perspectives, detailing their significance as manuscript-objects intended for everyday use and showing their connection to almanacs still popular in Chinese communities today as well as to hemerological literature in medieval Europe and ancient Babylon. Contributors include: Marianne Bujard, László Sándor Chardonnens, Christopher Cullen, Donald Harper, Marc Kalinowski, Li Ling, Liu Lexian, Alasdair Livingstone, Richard Smith, Alain Thote, and Yan Changgui.

Endymion Wilkinson's bestselling manual of Chinese history has long been an indispensable guide to all those interested in the civilization and history of China. In this latest edition, now in a bigger format, its scope has been dramatically enlarged by the addition of one million words of new text. Twelve years in the making, the new manual introduces students to different types of transmitted, excavated, and artifactual sources from prehistory to the twentieth century. It also examines the context in which the sources were produced, preserved, and received, the problems of research and interpretation associated with them, and the best, most up-to-date secondary works. Because the writing of history has always played a central role in Chinese politics and culture, special attention is devoted to the strengths and weaknesses of Chinese historiography.

These volumes contain a selection of twenty-one essays presented in a conference convened jointly by the Ecole francaise d'Extreme-Orient and the Centre for the Study of Religion and Chinese Society of the Chinese University of Hong Kong, on "Religion and Chinese Society: The Transformation of a Field and Its Implications for the Study of Chinese Culture." The collection provides as wide a coverage as possible of recent research in the history of Chinese religion and seeks to draw some tentative conclusions about the implications for the study of Chinese religion and society in general.

Traces the history of the revolutionary regime's condemnation of religious practice as superstition in favor of a secular, more enlightened society through the implementation of policy in Guangzhou and the citizens' attempts at adaption and resistance.