"Well translated by Lacy Lockert, who provided an excellent critical introduction, this is a valuable selection of the plays of the great French Neo-Classicist. Included are Horace, The Cid, Cinna, Polyeucte, Rodugune, Nicomede."—Library Journal. Originally published in 1952. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Here are blank verse translations of ten of the best tragedies by French dramatists contemporary with Corneille and Racine, and two by the most noted successors. No great dramatist can be properly understood and appreciated without some knowledge of the lesser playwrights surrounding him. The fact has long been realized as regards to Shakespeare; but the lesser figures of the great age of French drama--men comparable to such Elizabethans as Middleton and Fletcher and Massinger--have been generally neglected. This book makes a selection of their best works available to English readers. French students who do not have access to the frequently rare French texts of these plays will find it valuable. No play by any of these dramatists, except Voltaire, has ever before been translated into English. The faithfulness and literary qualities of Dr. Lockert's translations are avouched by his two previous volumes in this field, The Chief Plays of Corneille and The Best Plays of Racine.

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THE STORY: Paris, 1643. Dorante is a charming young man newly arrived in the capital, and he has but a single flaw: He cannot tell the truth. In quick succession he meets Cliton, a manservant who cannot tell a lie, and falls in love with Clarice, a

With rare exceptions, English and American views of Corneille derive from that documentary approach that is more interested in a writer's times than in the writer. Perhaps more than any other major French writer, Corneille must be resurrected from the mass of documentation that has accumulated about him in nearly three centuries of criticism. Dr. Nelson's study, in line with much recent French criticism, concentrates primarily on the canon. The first book in English on this major European dramatist in over fifty years, this fresh return to the plays them­ selves presents a Corneille more varied and more flexible than the sententious figure passed down through decades of inordinate critical emphasis on the famed tetralogy (Le Cid, Horace, Cinna, Polyeucte). Thus, there is not only the familiar genereux of these plays, but also the damoiseau of the early comedies, the ambitieux of the middle plays, and the amoureux of the last plays. Through rigorous attention to the values of both the hero and the world Corneille creates about him in each of the thirty-two plays, Robert J. Nelson demonstrates in detail what some perceptive critics have hinted at in recent Corneille criticism: that Corneille's vision is not tragic. The drama of "The Father of French Tragedy" is, to be sure, "tragic" in the externals of composition (five acts, alexandrines, the fate of noble figures, etc.), but its essence is something else. What this something else is, and that even in our age of extreme deference to the "tragic vision" it in no way diminishes Corneille's stature, are the final arguments of this original study. Corneille: His Heroes and Their Worlds will appeal to all those with an interest in French Drama, as well as those studying the application of modern critical techniques to classical authors. Students of theory of tragedy will also find this new look at Corneillian "tragedy" stimulating.

Pulitzer Prize-winning playwright Tony Kushner's free adaptation of Pierre Cornielle's neoclassical French comedy, L'Illusion Comique.

This seventeenth-century drama in five acts was inspired by the tale of Saint Polyeuctus (rendered as 'Polyeucte' in French), a Roman convert to the faith who was martyred in 259 A.D. However, although an imaginatively retold version of the story of St. Polyeuctus comprises some of the plot of the play, Polyeucte also relates metaphorically to the religious debates of the seventeenth century. A must-read for fans of classic drama.

Following Trent, a new mode of confession makes its appearance, a baroque discourse in which "the heart speaks to the heart." Senior argues that Corneille similarly creates a new kind of hero who distinguishes himself as much by the confessional trial of self-statement as by his military exploits. In the work of Racine, Senior notes, Minos appears again, tormenting the conscience of Phedre.