Members of the Cherokee Tribe residing east of the Mississippi River during the period 1817-1924.

Most histories of the Cherokee nation focus on its encounters with Europeans, its conflicts with the U. S. government, and its expulsion from its lands during the Trail of Tears. This work, however, traces the origins of the Cherokee people to the third century B.C.E. and follows their migrations through the Americas to their homeland in the lower Appalachian Mountains. Using a combination of DNA analysis, historical research, and classical philology, it uncovers the Jewish and Eastern Mediterranean ancestry of the Cherokee and reveals that they originally spoke Greek before adopting the Iroquoian language of their Haudenosaunee allies while the two nations dwelt together in the Ohio Valley.

Honorable Mention: Labriola Center American Indian National Book Award In Roots of Our Renewal, Clint Carroll tells how Cherokee people have developed material, spiritual, and political ties with the lands they have inhabited since removal from their homelands in the southeastern United States. Although the forced relocation of the late 1830s had devastating consequences for Cherokee society, Carroll shows that the reconstituted Cherokee Nation west of the Mississippi eventually cultivated a special connection to the new land—a connection that is reflected in its management of natural resources. Until now, scant attention has been paid to the interplay between tribal natural resource management programs and governance models. Carroll is particularly interested in indigenous environmental governance along the continuum of resource-based and relationship-based practices and relates how the Cherokee Nation, while protecting tribal lands, is also incorporating associations with the nonhuman world. Carroll describes how the work of an elders’ advisory group has been instrumental to this goal since its formation in 2008. An enrolled citizen of the Cherokee Nation, Carroll draws from his ethnographic observations of Cherokee government–community partnerships during the past ten years. He argues that indigenous appropriations of modern state forms can articulate alternative ways of interacting with and “governing” the environment.

A guide for tracing and honoring your Cherokee ancestors.

The 1898 Dawes Roll plus Guion Miller Roll information for those that were on both rolls. One can look forward in time from 1898 to the 1906 Buion Miller Roll and see such things as a 1906 surname chan.

Includes treaties, genealogy of the tribe, and brief biographical sketches of individuals.

Most claims of Native American ancestry rest on the mother's ethnicity. This can be verified by a DNA test determining what type of mitochondrial DNA she passed to you. A hundred participants in DNA Consultants multi-phase Cherokee DNA Study did just that. What they had in common is they were previously rejected--by commercial firms, genealogy groups, government agencies and tribes. Their mitochondrial DNA was not classified as Native American. These are the "anomalous" Cherokee. Share the journeys of discovery and self-awareness of these passionate volunteers who defied the experts and are helping write a new chapter in the Peopling of the Americas. "The Yateses' DNA findings are revolutionary." --Stephen C. Jett, Atlantic Ocean Crossings. "Monumental."--Richard L. Thornton, Apalache Foundation.

In the world of Native Americans, oral communication takes the place of the written word in preserving their most valued “texts.” By a miracle of transmission, here is the earliest and most authenticated version of the story of the Cherokee people, from their origins in a land across the great waters to the coming of the white man. In olden times, it was recited at every Great Moon or Cherokee New Year festival so it could be learned by young people and the tribal lore perpetuated. It was set down in English in an Indian Territory newspaper by Cornsilk (the pen-name of William Eubanks) from the Cherokee language recitation of George Sahkiyah (Soggy) Sanders, a fellow Keetoowah Society priest, in 1896. We do not have anything anterior or more authoritative than Eubanks and Sanders’ “Red Man’s Origin," presented here as The Cherokee Origin Narrative. Mystic and plain-spoken at the same time, it tells how the clans became seven in number, reorganized their religion in America and struggled to maintain their “half-sphere temple of light.” You will hear in Cornsilk’s original words about the true name of the Cherokee people, the deathless Uktena serpent, divining crystals of the Urim and Thummin, “terrible Sa-ho-ni clan” and other Cherokee storytelling subjects. The brief narrative is edited with an introduction, notes and line drawings by Donald N. Yates, author of Old World Roots of the Cherokee and other titles in Cherokee history. If you own one book about the Cherokee Indians it should be this one.

This book depicts the Cherokees' ancient culture and lifestyle, their government, dress, and family life. Mails chronicles the fundamentals of vital Cherokee spiritual beliefs and practices, their powerful rituals, and their joyful festivals, as well as the story of the gradual encroachment that all but destroyed their civilization.