Ayetli gadogv?to "stand in the middle"?is at the heart of a Cherokee perspective of the natural world. From this stance, Cherokee Earth Dwellers offers a rich understanding of nature grounded in Cherokee creature names, oral traditional stories, and reflections of elders and knowledge holders. During his lifetime, elder Hastings Shade created booklets with over six hundred Cherokee names for animals and plants. With this foundational collection at its center, and weaving together a chorus of voices, this book emerges from a deep and continuing collaboration between Christopher B. Teuton, Hastings Shade, Loretta Shade, and others. Positioning our responsibilities as humans to our more-than-human relatives, this book presents teachings about the body, mind, spirit, and wellness that have been shared for generations. From clouds to birds, oceans to quarks, this expansive Cherokee view of nature reveals a living, communicative world and humanity's role within it.

Traditional and modern stories by the Cherokee Indians of North Carolina reflect the tribe's religious beliefs and values, observations of animals and nature, and knowledge of history.

In Building One Fire, Chad Smith and renowned Cherokee-Osage scholar and author Rennard Strickland present a unique look at Cherokee art through the lens of Cherokee philosophy. Since the time when Water Spider brought the gift offire to the Cherokee people, the One Fire, "the Ancient Lady," has been at the center of Cherokee spiritual life. From this fire, which represents community, thewhite smoke of prayer rises to Nitsudunvha, One Who is Always Above. In return Nitsudunvha sends to each person four sets of gifts with whichto develop mind, body, and spirit. These gifts are brought by four messengers, one from each of thecardinal directions. The gifts of the four messengers, the colors and qualities associated with them, and the four-pointcircle that embraces the sacred fire--all these arepart of Cherokee consciousness and creativity.They take visible form, subtly or directly, in works created by Cherokee artists. This book presents more than 200 art-works by some 80 artists which speak to what it means to be Cherokee. Cherokee philosopher Benny Smith shares his teachings about Cherokee world view, Cherokee art is laid before the reader in a visual feast, and a special endingsection celebrates the vivaciousness of child artists who represent the next generation's creative Cherokee citizens.

"Cherokee Earth Dwellers will be the first book to articulate a Cherokee view of the natural world grounded in Cherokee names for that world. Weaving together a chorus of voices of elders including Hastings Shade, who created booklets with over 600 Cherokee names for animals and plants, the manuscript explores how contemporary Cherokee knowledge keepers understand and engage the natural world. The core of the book is the names themselves, including birds, animals, edible plants, reptiles, amphibians, trees, insects, plants, and fish. Far more than a word list, however, the manuscript includes explanations, anecdotes, and stories attached to each entry that chart the contours of a Cherokee understanding of the natural world. Some of these names are known and in use today by Cherokee speakers, but the vast majority are no longer in everyday use within Cherokee community. What emerges in Cherokee Earth Dwellers is a breathtaking vision of an enstoried Cherokee world, one in which all creatures interrelate in complicated ways that articulate a range of values, and the evolving nature of contemporary Cherokee community"--

Presents a collection of traditional Cherokee tales, teachings, and folklore, with four works presented in both English and Cherokee.

Includes bibliographical references.

“How can women wear diamonds when babies cry for bread?” Kate Barnard demanded in one of the incendiary stump speeches for which she was well known. In A Life on Fire, Connie Cronley tells the story of Catherine Ann “Kate” Barnard (1875–1930), a fiery political reformer and the first woman elected to state office in Oklahoma, as commissioner of charities and corrections in 1907—almost fifteen years before women won the right to vote in the United States. Born to hardscrabble settlers on the Nebraska prairie, Barnard committed her energy, courage, and charismatic oratory to the cause of Progressive reform and became a political powerhouse and national celebrity. As a champion of the poor, workers, children, the imprisoned, and the mentally ill, Barnard advocated for compulsory education, prison reform, improved mental health treatment, and laws against child labor. Before statehood, she stumped across the Twin Territories to unite farmers and miners into a powerful political alliance. She also helped write Oklahoma’s Progressive constitution, creating what some heralded as “a new kind of state.” But then she took on the so-called “Indian Question.” Defending Native orphans against a conspiracy of graft that reached from Oklahoma to Washington, D.C., she uncovered corrupt authorities and legal guardians stealing oil, gas, and timber rights from Native Americans’ federal allotments. In retaliation, legislators and grafters closed ranks and defunded her state office. Broken in health and heart, she left public office and died a recluse. She remains, however, a riveting figure in Oklahoma history, a fearless activist on behalf of the weak and helpless.

The Cherokee are one of the largest Native American tribes in the United States, with more than three hundred thousand people across the country claiming tribal membership and nearly one million people internationally professing to have at least one Cherokee Indian ancestor. In this revealing history of Cherokee migration and resettlement, Gregory Smithers uncovers the origins of the Cherokee diaspora and explores how communities and individuals have negotiated their Cherokee identities, even when geographically removed from the Cherokee Nation headquartered in Tahlequah, Oklahoma. Beginning in the eighteenth century, the author transports the reader back in time to tell the poignant story of the Cherokee people migrating throughout North America, including their forced exile along the infamous Trail of Tears (1838-39). Smithers tells a remarkable story of courage, cultural innovation, and resilience, exploring the importance of migration and removal, land and tradition, culture and language in defining what it has meant to be Cherokee for a widely scattered people.

After five centuries of Eurocentrism, many people have little idea that Native American tribes still exist, or which traditions belong to what tribes. However over the past decade there has been a rising movement to accurately describe Native cultures and histories. In particular, people have begun to explore the experience of urban Indians -- individuals who live in two worlds struggling to preserve traditional Native values within the context of an ever-changing modern society. In Genocide of the Mind, the experience and determination of these people is recorded in a revealing and compelling collection of essays that brings the Native American experience into the twenty-first century. Contributors include: Paula Gunn Allen, Simon Ortiz, Sherman Alexie, Leslie Marmon Silko, and Maurice Kenny, as well as emerging writers from different Indian nations.

One of Essence's Best Books of the Decade! A New York Times Notable Book of 2012! Gathering of Waters is a finalist for a Phillis Wheatley Fiction Book Award! Gathering of Waters was named a finalist for a 2013 Hurston/Wright Legacy Award! Gathering of Waters has been selected as a Go On Girl! April 2013 Book Pick. "McFadden works a kind of miracle--not only do [her characters] retain their appealing humanity; their story eclipses the bonds of history to offer continuous surprises...Beautiful and evocative, Gathering of Waters brings three generations to life...The real power of the narrative lies in the richness and complexity of the characters. While they inhabit these pages they live, and they do so gloriously and messily and magically, so that we are at last sorry to see them go, and we sit with those small moments we had with them and worry over them, enchanted, until they become something like our own memories, dimmed by time, but alive with the ghosts of the past, and burning with spirits." --Jesmyn Ward, New York Times Book Review, Editors' Choice "Read it aloud. Hire a chorus to chant it to you and anyone else interested in hearing about civil rights and uncivil desires, about the dark heat of hate, about the force of forgiveness." --Alan Cheuse, All Things Considered, NPR "McFadden combines events of Biblical proportions--from flooding to resurrection--with history to create a cautionary, redemptive tale that spans the early twentieth century to the start of Hurricane Katrina. She compellingly invites readers to consider the distinctions between 'truth or fantasy'...In McFadden's boldly spun yarn, consequences extend across time and place. This is an arresting historical portrait of Southern life with reimagined outcomes, suggesting that hope in the enduring power of memory can offer healing where justice does not suffice." --Publishers Weekly "The rich text is shaped by the African American storytelling tradition and layered with significant American histories. Recalling the woven spirituality of Toni Morrison's Beloved, this work will appeal to readers of mystic literature." --Library Journal "McFadden makes powerful use of imagery in this fantastical novel of ever-flowing waters and troubled spirits." --Booklist "In this fierce reimagining, the actual town of Money, MS narrates the story about the ghost of Emmett Till and his from-the-other-side reunification with the girl he loved as a child in Gathering of Waters by Bernice L. McFadden." --Ebony Magazine Gathering of Waters is a deeply engrossing tale narrated by the town of Money, Mississippi--a site both significant and infamous in our collective story as a nation. Money is personified in this haunting story, which chronicles its troubled history following the arrival of the Hilson and Bryant families. Tass Hilson and Emmett Till were young and in love when Emmett was brutally murdered in 1955. Anxious to escape the town, Tass marries Maximillian May and relocates to Detroit. Forty years later, after the death of her husband, Tass returns to Money and fantasy takes flesh when Emmett Till's spirit is finally released from the dank, dark waters of the Tallahatchie River. The two lovers are reunited, bringing the story to an enchanting and profound conclusion. Gathering of Waters mines the truth about Money, Mississippi, as well as the town's families, and threads their history over decades. The bare-bones realism--both disturbing and riveting--combined with a magical realm in which ghosts have the final say, is reminiscent of Toni Morrison's Beloved.