In 1736, a century into Britain's expansion in North America, Charles Wesley arrived, and departed, the American colonies. His time in Georgia, where he was a missionary of the Church of England, Colonel Oglethorpe's personal aide, and secretary of Indian Affairs, was filled with discord and difficulty. Despite being treated warmly by the Anglican clergy of Boston, he struggled as a newly ordained Anglican priest, and was enveloped by scandal when two women accused him and Oglethorpe of moral impropriety. Charles Wesley in America is the first comprehensive treatment of this period in Wesley's ministry. Kimbrough provides the first explanation of Wesley's silence following the Oglethorpe affair, and also examines his negative attitudes towards the Revolutionary War and nascent opposition to slavery. Drawing on primary sources such as Wesley's poetry and a rare letter exchange between two former slaves whom Wesley befriended in Bristol, Kimbrough gives fresh insight into this formative period and the impact it had on Wesley's later career.

The first major biography of Charles Wesley for over a century and a half. Here at last is his true contribution uncovered. This is not only the history of one man but of a movement, rich in characters, whose personal links with the man made for friendship account for some of the major developments of eighteenth-century Christian history and beyond.

Paul Wesley Chilcote introduces the dynamic faith of John and Charles Wesley, showing how they were able to balance faith and works, Word and Spirit, the personal and the social, head and heart, mission and service.

This is the first book length study of John Wesley's period as a missionary in colonial Georgia. The mission was a laboratory for implementing his views of primitive Christianity. The ideal of restoring the doctrine, discipline, and practice of the early church in the Georgia wilderness was a prime motivation for Wesley's missionary activity.

A careful student of church liturgies, John Wesley created this book for use in the Methodist churches of North America in order that the young movement would have access to reliable liturgy. This book is, in its own sense, a masterpiece of solid doctrine, Wesleyan inspiration, and liturgical practice. "The Sunday Service of Methodists in North America" has been available as a reprint of the original book for many years. However, this edition does what others have not done until now: Rather than photocopying the pages of the original book, we have painstakingly typed each word and character to match the original text, and formatted the book for contemporary usage (included an updated and easily readable font), while maintaining Wesley's own language, spelling, and grammar.

"This book originated in a conference, Music, Cultural History and the Wesleys, hosted by CHOMBEC (Centre for the History of Music in Britain, the Empire and the Commonwealth) and held at the University of Bristol in July 2007"--Pref.

In 1736, a century into Britain’s expansion in North America, Charles Wesley arrived, and departed, the American colonies. His time in Georgia, where he was a missionary of the Church of England, Colonel Oglethorpe’s personal aide, and secretary of Indian Affairs, was filled with discord and difficulty. Despite being treated warmly by the Anglican clergy of Boston, he struggled as a newly ordained Anglican priest, and was enveloped by scandal when two women accused him and Oglethorpe of moral impropriety. Charles Wesley in America is the first comprehensive treatment of this period in Wesley’s ministry. Kimbrough provides the first explanation of Wesley’s silence following the Oglethorpe affair, and also examines his negative attitudes towards the Revolutionary War and nascent opposition to slavery. Drawing on primary sources such as Wesley’s poetry and a rare letter exchange between two former slaves whom Wesley befriended in Bristol, Kimbrough gives fresh insight into this formative period and the impact it had on Wesley’s later career.

The Wesleys and the Anglican Mission to Georgia, 1735-1738 considers the fascinating early history of a small group of men commissioned by trustees in England to spread Protestantism both to new settlers and indigenous people living in Georgia. Four minister-missionaries arrived in 1736, but after only two years these men detached themselves from the colonial enterprise, and the Mission effectively ended in 1738. Tracing the rise and fall of this endeavor, Scott’s study focuses on key figures in the history of the Mission including the layman, Charles Delamotte, and the ministers, John and Charles Wesley, Benjamin Ingham, and George Whitefield. In Scott’s innovative historical approach, neglected archival sources generate a detailed narrative account that reveals how these men’s personal experiences and personal networks had a significant impact on the inner-workings and trajectory of the Mission. The original group of missionaries who traveled to Georgia was composed of men already bound together by family relations, friendships, and shared lines of mentorship. Once in the colony, the missionaries’ prospects altered as they developed close ties with other missionaries (including a group of Moravians) and other settlers (John Wesley returned to England after his romantic relationship with Sophy Hopkey soured). Structures of imperialism, class, and race underlying colonial ideology informed the Anglican Mission in the era of trustee Georgia. The Wesleys and the Anglican Mission to Georgia enriches this historical picture by illuminating how a different set of intricacies, rooted in personal dynamics, was also integral to the events of this period. In Scott’s study, the history of the expansive eighteenth-century Atlantic world emerges as a riveting account of life unfolding on a local and individual level.

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