"This is a bold project recording the lives of a particular group of Southeast Asians. Most of the people whose biographies are included here have settled down in the ten countries that constitute the region. Each of them has either self-identified as Chinese or is comfortable to be known as someone of Chinese ancestry. There are also those who were born in China or elsewhere who came here to work and do business, including seeking help from others who have ethnic Chinese connections. With the political and economic conditions of the region in a great state of flux for the past two centuries, it is impossible to find consistency in the naming process. Confucius had stressed that correct names make for the best relationships. In this case, Professor Leo Suryadinata has been pursuing for decades the elusive goal of finding the right name to give to the large numbers of people who have, in one way or another, made their homes in, or made some difference to, Southeast Asia. I believe that, when he and his colleagues selected the biographies to be included here, they have taken a big step towards the rectification of identities for many leading personalities. In so doing, he has done us all a great service." - Professor Wang Gungwu, National University of Singapore

World competition in the 21st century will revolve around competition for intellectual property rights (IPRs). But what are these rights that you can’t see – the Invisible Gold of today’s Knowledge Economy. What can you do with them and how can Asian businesses foster the innovation and creativity they protect? From the patents protecting Creative Technology’s MP3 player and Tata’s ‘Nano’ car to ‘Tsingtao’ and ‘Singha’ branded beer, IPRs protect this Invisible Gold. David Llewelyn challenges Asian businesses to build up their reserves of Invisible Gold and governments to build a culture that encourages and rewards innovation and creativity. Using Asian examples throughout, David Llewelyn explains what the rights are, answers the questions and sheds much-needed light on this crucial but little-understood part of doing business in the 21st century.

Lee Kuan Yew through the Eyes of Chinese Scholars is a compilation of essays by highly-respected Chinese scholars in which they evaluate the life, work and philosophy of Lee Kuan Yew, founding Prime Minister of Singapore. Presenting a range of views from a uniquely Chinese/Asian perspective, this book provides valuable insights for those who wish to gain a fuller and deeper understanding of Lee Kuan Yew — the man, as well as Singapore — his nation.Marking the momentous event of his death as well as the 50th anniversary of Singapore's independence in 2015, this compilation reflects both the high regard in which Lee Kuan Yew is held across the Chinese-speaking world as well as the reservations of a few. The contributors are all ethnic Chinese from different academic disciplines ranging from a Nobel laureate in physics, Chen-Ning Yang, to historians, economists and political scientists. They include Singaporeans such as Wang Gungwu and Chew Cheng Hai, as well as scholars from China, the US and Hong Kong such as Yongnian Zheng, Ying-Shih Yu, Lawrence Lau and Hang-Chi Lam among others.Originally published in Chinese, this English translation makes the material accessible to a wider English-reading audience.

"Since his undergraduate days in Cambridge, George Yeo has spoken and written much in and out of government. Many remember the things which he said or wrote years ago. This book is a compilation of some of his best speeches and writings which were selected by Asad Latif and Lee Huay Leng in consultation with him. The book has a rather unusual title because there are many aspects to George Yeo which makes him difficult to classify. As a student leader, he was radical but conciliatory. In the Singapore Armed Forces, he was atypical, moving from the Army to the Air Force before becoming Director of Joint Operations and Planning. In politics, he is fondly remembered by artists, journalists, doctors, businessmen and foreign diplomats, and by his colleagues and constituents. His own staff said he had a curious mind. They complained that he rarely used the drafts which they had prepared for him. George Yeo describes himself as a Taoist even though he is a Roman Catholic and is now on the Papal staff. Buddhists are surprised he championed the revival of Nalanda University as an international project. He remains close to Singaporeans of different races and religions even though he has a deep sense of his own ancestral roots and religion. In politics, he has been described both as a liberal and a conservative. In his Parliamentary maiden speech, he spoke of the importance of democracy but has repeated many times that democracy is only a means and not an end in itself. He has a deep interest in history which partly explains his seeing the re-emergence of China and India earlier than most others. The bonsai and the banyan are metaphors he uses for Singapore. Singapore is a city-state and must never have an inflated view of itself. The bonsai describes Singapore modestly, but he adds that the bonsai can be intensely interesting and valuable. The banyan provides shade and we are grateful for it, but too much makes us weak. As for the Tao, that perhaps is what gives unity to his many interests."--

This is the first book-length study of William James' style, arguing that the manner in which James writes The Principles of Psychology and The Varieties of Religious Experience serves to construct a chaotic world for his readers. The book examines the uses of chaos in western literature and philosophy and reaches two conclusions: that chaos may be "utter confusion and disorder," but, paradoxically, that disorder is communicated through some particular order -- in Joyce's term, all chaos is "chaosmos." Secondly, what is essential about chaos is what it does: nothing is inherently chaotic, rather chaos is used to contrast with or challenge something that is more structured or formed. Finally, the author presents an examination of the religious function of James' chaotic worldview as a disorientation which orients.

The most ambitious work of fiction by a writer widely considered the most important novelist working in China today In this darkly comic novel, a group of women inhabits a world of constant surveillance, where informants lurk in the flower beds and false reports fly. Conspiracies abound in a community that normalizes paranoia and suspicion. Some try to flee—whether to a mysterious gambling bordello or to ancestral homes that can be reached only underground through muddy caves, sewers, and tunnels. Others seek out the refuge of Nest County, where traditional Chinese herbal medicines can reshape or psychologically transport the self. Each life is circumscribed by buried secrets and transcendent delusions. Can Xue’s masterful love stories for the new millennium trace love’s many guises—satirical, tragic, transient, lasting, nebulous, and fulfilling—against a kaleidoscopic backdrop of commerce and industry, fraud and exploitation, and sex and romance drawn from the East and the West.