Over the past several decades, Reformed theologian and biblical scholar James B. Jordan has produced a unique body of work. His electrifying commentaries and essays on Scripture, along with his penetrating writings on Trinitarian theology, liturgics, music, and culture have inspired a growing number of pastors and theologians. In this Festschrift, Jordan's friends and associates celebrate his contributions by applying his methods and insights to a range of biblical, theological, liturgical, and cultural questions. The Glory of Kings aims to bring Jordan's work to the attention of a wider audience and to introduce the work of a scholar that R. R. Reno has called "one of the most important Christian intellectuals of our day."

In 451 CE the Council of Chalcedon was called to assert the preeminence of orthodox Catholic doctrine against the heresy of men who refused what we now refer to as the Definition of Faith, or the belief in Jesus Christ as both man and divine spirit during his lifetime. This book is suitable for scholars studying this period.

God's Ten Words provides clear directions on how to conform a person's life to God's will. Each chapter contains a series of practical applications by quoting the most trusted and renowned biblical commentators of the past 2000 years who have written on the commandments. Each commandment ends with a "Before Christianity's Influence" section that contrasts the Christian worldview from the worldview of non-Christians. The "Check-Up from the Heart Up" review questions at the end of each chapter make the book suitable for individual and group study as well as Home School use. Each chapter ends with a ThinkAbout essay that relates to the material in the commandment.

"Over the last thirty years, conservative evangelicals have been moving to the north-west of the United States in an effort to survive and resist the impact of secular modernity. Their activity coincides with the promotion by prominent survivalist authors of a programme of migration to the "American Redoubt," a region encompassing Idaho, Montana, eastern parts of Washington and Oregon, and Wyoming, as a location within which to endure hostile social change or natural disaster. These migration movements have independent origins, but they overlap in their influences and aspirations, working in tandem and sometimes in mutual dependence to offer a vision of the present in which Christian values must be defended, if necessary, by force, and a vision of the future in which American society will be rebuilt according to biblical law. Drawing on Calvinist theology, the social theory of Christian Reconstruction, and libertarian politics, these believers are projecting significant soft power, with their books being promoted by leading secular publishers and being listed as New York Times bestsellers. The strategy is gaining momentum, making an impact in local political and economic life, while being repackaged for a wider audience in publications by a broader coalition of conservative commentators and in American mass culture. These believers recognise that they have lost the culture war - but another kind of conflict is beginning. This book examines the origins, evolution, and cultural reach of the migration that might tell us most about the future of American evangelicalism"--

In the first part of the sixth century, variant forms of Monophysitism existed. In 'Christology after Chalcedon', Iain Torrance provides a theological introduction and a translation of the letters between Severus of Antioch and Sergius the Grammarian. Severus was the Monophysite Patriarch of Antioch - a leader of the moderate Monophysites whose doctrine adhered more closely to Catholic teaching and whose primary divergence from orthodoxy was terminological. Though little is known of Sergius, it is apparent from his letters that he was a Monophysite of the more extreme sort. The correspondence between Sergius and Severus comprises three letters from Sergius, three replies by Severus, and an apology by Sergius.

Understanding the Person of Christ affects our understanding of all Christian theology. All ten contributors to this volume share a commitment to the orthodox theological tradition in Christology as expressed in the creedal heritage of the Christian church, and seek to explicate the continuing coherence and importance of that theological tradition. The book's ten essays cover such topics as prolegomena to Christology, the incarnation, the person and nature of Christ, the communicatio idiomatum, the baptism of Christ, the redemptive work of Christ, the ascended Christ, and New Testament Christology, and offers critical engagements with such diverse theologians as John Calvin, Charles Williams and John Zizioulas. The contributors, all leading academics, include: John Webster, Richard Burridge, Robert Jenson, Stephen Holmes, Douglas Farrow, Brian Horne, Murray, Douglas Knight, Sandra Fach, Christoph Schwoebel.

An introduction into the problems of Christian philosophy. It focuses on the philosophical system of Dr. Cornelius Van Til, which in turn is founded upon the presuppositions of an infallible revelation in the Bible and the necessity of Christian theology for all philosophy. Basic to this study is the belief that presuppositions of human thought in every field must be basically one in order to arrive at any concept which both validates biblical faith and human knowledge. The sovereignty of the self-contained God is the key to every field, in that only the God of Scripture makes all things possible and explicable and is thus the basic premise not only of theology, but of philosophy, science and indeed all knowledge. In that God is the Creator of all things. He is their only valid principle of interpretation, in that they derive both their existence and meaning from His creative act. This belief is herein set forth in terms of various aspects of human thought. Again basic to this study is the belief that such a philosophy finds consistent and able exposition in the writings of Cornelius Van Til. This work, therefore, is thus both an exposition as well of Van Til's development of that philosophy, a school of thought to which the author subscribes. This is Rushdoony's foundational work on philosophy.

The Black Church is an institution that emerged in rebellion against injustice perpetrated upon black bodies. How is it, then, that black women's oppression persists in black churches? This book engages the Chalcedonian Definition as the starting point for exploring the body as a moral dilemma.

Genesis begins the Bible, and is foundational to it. In recent years, it has become commonplace for both humanists and churchmen to sneer at anyone who takes Genesis 1-11 as historical. Yet to believe in the myth of evolution is to accept trillions of miracles to account for our cosmos. Spontaneous generation, the development of something out of nothing, and the blind belief in the miraculous powers of chance, require tremendous faith. Darwinism is irrationality and insanity compounded. Theology without literal six-day creationism becomes alien to the God of Scripture because it turns from the God Who acts and Whose Word is the creative word and the word of power, to a belief in process as god. The god of the non-creationists is the creation of man and a figment of their imagination. They must play games with the Bible to vindicate their position. Evolution is both naive and irrational. Its adherents violate the scientific canons they profess by their fanatical and intolerant belief. The entire book of Genesis is basic to Biblical theology. The church needs to re-study it to recognize its centrality.