What is the nature of causation? How is causation linked with explanation? And can there be an adequate theory of explanation? These questions and many others are addressed in this unified and rigorous examination of the philosophical problems surrounding causation, laws and explanation. Part 1 of this book explores Hume's views on causation, theories of singular causation, and counterfactual and mechanistic approaches. Part 2 considers the regularity view of laws and laws as relations among universals, as well as recent alternative approaches to laws. Part 3 examines the issues arising from deductive-nomological explanation, statistical explanation, the explanation of laws and the metaphysics of explanation. Accessible to readers of all levels, this book provides an excellent introduction to one of the most enduring problems of philosophy.

In Making Things Happen, James Woodward develops a new and ambitious comprehensive theory of causation and explanation that draws on literature from a variety of disciplines and which applies to a wide variety of claims in science and everyday life. His theory is a manipulationist account, proposing that causal and explanatory relationships are relationships that are potentially exploitable for purposes of manipulation and control. This account has its roots in the commonsense idea that causes are means for bringing about effects; but it also draws on a long tradition of work in experimental design, econometrics, and statistics. Woodward shows how these ideas may be generalized to other areas of science from the social scientific and biomedical contexts for which they were originally designed. He also provides philosophical foundations for the manipulationist approach, drawing out its implications, comparing it with alternative approaches, and defending it from common criticisms. In doing so, he shows how the manipulationist account both illuminates important features of successful causal explanation in the natural and social sciences, and avoids the counterexamples and difficulties that infect alternative approaches, from the deductive-nomological model onwards. Making Things Happen will interest philosophers working in the philosophy of science, the philosophy of social science, and metaphysics, and as well as anyone interested in causation, explanation, and scientific methodology.

When you light a match it is the striking of it which causes the lighting; the presence of oxygen in the room is a background condition to the lighting. But in virtue of what is the striking a cause while the presence of oxygen is a background condition? When a fragile glass breaks it manifests a disposition to break when struck; however, not everything that breaks manifests this disposition. So under what conditions does something, in breaking, manifest fragility? After some therapy a man might stop being irascible and he might lose the disposition to become angry at the slightest provocation. If he does then he will have lost the disposition after an "internal" change. Can someone lose, or gain, a disposition merely as a result of a change in its external circumstances? Facts about the structure of society can, it seems, explain other facts. But how do they do it? Are there different kinds of structural explanations? Many things are said to be causes: a rock, when we say that the rock caused the window to break, and an event, when we say that the striking of the window caused its breakage. Which kind of causation - causation by events, or causation by things - is more basic? In Causation, Explanation, and the Metaphysics of Aspect, Bradford Skow defends answers to these questions. His answers rely on a pair of connected distinctions: first is the distinction between acting, or doing something, and not acting; second is the distinction between situations in which an event happens, and situations in which instead something is in some state. The first distinction is used to draw the second: an event happens if and only if something does something.

Causal reasoning is one of our most central cognitive competencies, enabling us to adapt to our world. Causal knowledge allows us to predict future events, or diagnose the causes of observed facts. We plan actions and solve problems using knowledge about cause-effect relations. Without our ability to discover and empirically test causal theories, we would not have made progress in various empirical sciences. The handbook brings together the leading researchers in the field of causal reasoning and offers state-of-the-art presentations of theories and research. It provides introductions of competing theories of causal reasoning, and discusses its role in various cognitive functions and domains. The final section presents research from neighboring fields.

For over two decades Wesley Salmon has helped to shape the course of debate in philosophy of science. He is a major contributor to the philosophical discussion of problems associated with causality and the author of two influential books on scientific explanation. This long-awaited volume collects twenty- six of Salmon's essays, including seven that have never before been published and others difficult to find. Part I comprises five introductory essays that presuppose no formal training in philosophy of science and form a background for subsequent essays. Parts II and III contain Salmon's seminal work on scientific explanation and causality. Part IV offers survey articles that feature advanced material but remain accessible to those outside philosophy of science. Essays in Part V address specific issues in particular scientific disciplines, namely, archaeology and anthropology, astrophysics and cosmology, and physics. Clear, compelling, and essential, this volume offers a superb introduction to philosophy of science for nonspecialists and belongs on the bookshelf of all who carry out work in this exciting field. Wesley Salmon is renowned for his seminal contributions to the philosophy of science. He has powerfully and permanently shaped discussion of such issues as lawlike and probabilistic explanation and the interrelation of explanatory notions to causal notions. This unique volume brings together twenty-six of his essays on subjects related to causality and explanation, written over the period 1971-1995. Six of the essays have never been published before and many others have only appeared in obscure venues. The volume includes a section of accessible introductory pieces, as well as more advanced and technical pieces, and will make essential work in the philosophy of science readily available to both scholars and students.

One philosophical approach to causation sees counterfactual dependence as the key to the explanation of causal facts: for example, events c (the cause) and e (the effect) both occur, but had c not occurred, e would not have occurred either. The counterfactual analysis of causation became a focus of philosophical debate after the 1973 publication of the late David Lewis's groundbreaking paper, "Causation," which argues against the previously accepted "regularity" analysis and in favor of what he called the "promising alternative" of the counterfactual analysis. Thirty years after Lewis's paper, this book brings together some of the most important recent work connecting—or, in some cases, disputing the connection between—counterfactuals and causation, including the complete version of Lewis's Whitehead lectures, "Causation as Influence," a major reworking of his original paper. Also included is a more recent essay by Lewis, "Void and Object," on causation by omission. Several of the essays first appeared in a special issue of the Journal of Philosophy, but most, including the unabridged version of "Causation as Influence," are published for the first time or in updated forms. Other topics considered include the "trumping" of one event over another in determining causation; de facto dependence; challenges to the transitivity of causation; the possibility that entities other than events are the fundamental causal relata; the distinction between dependence and production in accounts of causation; the distinction between causation and causal explanation; the context-dependence of causation; probabilistic analyses of causation; and a singularist theory of causation.

Not all scientific explanations work by describing causal connections between events or the world's overall causal structure. In addition, mathematicians regard some proofs as explaining why the theorems being proved do in fact hold. This book proposes new philosophical accounts of many kinds of non-causal explanations in science and mathematics.

A revolutionary textbook introducing masters and doctoral students to the major research approaches and methodologies in the social sciences. Written by an outstanding set of scholars, and derived from successful course teaching, this volume will empower students to choose their own approach to research, to justify this approach, and to situate it within the discipline. It addresses questions of ontology, epistemology and philosophy of social science, and proceeds to issues of methodology and research design essential for producing a good research proposal. It also introduces researchers to the main issues of debate and contention in the methodology of social sciences, identifying commonalities, historic continuities and genuine differences.

We explain what people think and do by citing their reasons, but how do such explanations work, and what do they tell us about the nature of reality? Contemporary efforts to address these questions are often motivated by the worry that our ordinary conception of rationality contains a kernel of supernaturalism-a ghostly presence that meditates on sensory messages and orchestrates behavior on the basis of its ethereal calculations. In shunning this otherworldly conception, contemporary philosophers have focused on the project of "naturalizing" the mind, viewing it as a kind of machine that converts sensory input and bodily impulse into thought and action. Eric Marcus rejects this choice between physicalism and supernaturalism as false and defends a third way. He argues that philosophers have failed to take seriously the idea that rational explanations postulate a distinctive sort of causation-rational causation. Rational explanations do not reveal the same sorts of causal connections that explanations in the natural sciences do. Rather, rational causation draws on the theoretical and practical inferential abilities of human beings. Marcus defends this position against a wide array of physicalist arguments that have captivated philosophers of mind for decades. Along the way he provides novel views on, for example, the difference between rational and nonrational animals and the distinction between states and events.

Causation is a central topic in many areas of philosophy. In metaphysics, philosophers want to know what causation is, and how it is related to laws of nature, probability, action, and freedom of the will. In epistemology, philosophers investigate how causal claims can be inferred from statistical data, and how causation is related to perception, knowledge and explanation. In the philosophy of mind, philosophers want to know whether and how the mind can be said to have causal efficacy, and in ethics, whether there is a moral distinction between acts and omissions and whether the moral value of an act can be judged according to its consequences. And causation is a contested concept in other fields of enquiry, such as biology, physics, and the law. This book provides an in-depth and comprehensive overview of these and other topics, as well as the history of the causation debate from the ancient Greeks to the logical empiricists. The chapters provide surveys of contemporary debates, while often also advancing novel and controversial claims; and each includes a comprehensive bibliography and suggestions for further reading. The book is thus the most comprehensive source of information about causation currently available, and will be invaluable for upper-level undergraduates through to professional philosophers.