This book analyzes violence involving Catholics in the nineteenth-century world – revealing the motives for violence, showing the link between religious and secular grievances, and illuminating Catholic pluralism. Catholics and Violence in the Nineteenth-Century Global World is the first study to systematically analyze the link between faith and violent action in modern history. Focusing on incidents involving members of the Roman Catholic Church across the globe, the book offers a kaleidoscopic overview of situations in which physical or symbolic violence attended inner-Catholic, Catholic-secular, and interreligious conflicts. Focusing especially on the role of agency, the authors explore the motives behind, perceptions of, and legitimation strategies for religion-related violence, as well as evaluating debates about conflict and discussing the role of religious leadership in violent incidents. Additionally, they illuminate the complex ways in which religious grievances interacted with secular differences and highlight the plurality of Catholic standpoints. In doing so, the book brings to light the variety of ways in which religion and violence have interacted historically. Showing that the link between faith and violence was more nuanced than theoreticians of ‘religious violence’ suggest, the book will appeal to historians, social scientists, and religious scholars.

Why does 1919 deserve further study and debate a hundred years later? What lessons for global history may we learn from the world order created at the end of the Great War? Drawing insight from the global turn of the past several decades that has forced us to reconsider the most important world events and processes since the French Revolution and especially the growing interest in World War I as a global conflict that extended far beyond the borders of Europe, this volume explores the global political ramifications of the treaties prepared at the Paris Peace Conference in 1919 by focusing on key topics: how the Paris Peace Conference re-shaped the geo-political configurations of the Middle East, the importance of transformations in Asia and particularly China in the immediate postwar period, the shifts in Southeastern Europe, new feminist movements in Central Europe, and the pre-history of neoliberalism. Read together, the papers demonstrate how the peace treaties signed in 1919 and 1920 marked a profound transformation on local, national, continental, and global scales.

This book analyzes the roots of one of the main human activities that can be developed in natural and agricultural ecosystems: tourism. Attention to natural and agricultural ecosystems and their conservation has intensified in recent decades, responding to increasing social sensitivity to the environment, as also witnessed by Agenda 2030. The book explores the development of tourism in natural and agricultural ecosystems in the eighteenth and nineteenth centuries, when some of its essential features derived from the practices of exploration, scientific study, business, healing practices, and also a desire for personal growth. This research is intended to open up international scholarly debate and discussion and draw in contributions from all disciplines and geographical areas. In addition, it intends to add an important piece to the mosaic of international literature that has rarely considered the origins of nature and rural tourism in an array of practices not always embodying a stated intent of recreation. This book is based on handwritten documents and travelogues circulating during the period in question. Most of the travel experiences analyzed regard men and women of European descent, but their travels were global, with ecosystems considered on all populated continents. This volume is essential reading for students and scholars alike interested in tourism history and the history of science and travel.

This monograph utilizes three theoretical models to explain Kazakhstan’s emergence as an independent state and its changing relationships with the broader world, particularly Russia, since the beginning of the twentieth century. The book first explores the construction of Kazakh national identity and the ways in which intellectuals appealed to history to substantiate their claims about Kazakhstan’s future. Secondly, the narrative demonstrates that not all segments of totalitarian machinery work in unison. While terror reached its peak in the 1930s, cultural and ideological control was not as rigid as it would become in the late 1940s and early 1950s. Most importantly, the work is grounded in the study of the social universe. The book introduces the notion of “cosmos,” the peculiar connections between social, economic, and political forces. While not necessarily directly dependent on each other, they nevertheless created a unique interplay among the segments of societal structures and the state’s relationship with the wider universe. Taking this framework as the point of departure, this research analyzes Kazakhstan’s “multi-vectorism” as uniquely fit to contemporary global arrangements, when no global power dominates, and the lines between friend and foe are blurred. This compelling approach to Kazakhstan’s history will appeal to postgraduate students and scholars in Russian history and world history.

Beach Soccer Histories is the first text to consider the sport as a historical, social and cultural phenomenon, to define its traditions, and present leading research on the development and significance of football played on sand. Following a period of expansive, rapid growth, beach soccer is an internationally governed professional sport, which has come a long way from its origins in Rio de Janeiro in the 1920s. The sand-based variant is distinguished from football by a range of factors, including the dramatic impact of the playing surface. Yet, the game has undergone very little academic scrutiny. This research adopts and adapts qualitative methods related to oral history and football studies, including extensive archival research, semi-structured interviews, and textual and thematic analyses. As it looks beneath the game’s contemporary reach, it considers origins, organisations – including FIFA’s influence – and the beach cultures that underpin its sporting and historical development. This the most comprehensive exploration of beach soccer and a century of its existence. Beach Soccer Histories examines the game’s historical development, critical moments and movements in its progress, successes and contentions, and its contemporary state of play with a view to deepening and advancing our understanding of the game.

This book employs multiple case studies to explore how the Chinese communist revolution began as an ideology-oriented intellectual movement aimed at improving society before China’s transformation into a state that suppresses dissenting voices by outsourcing its power of coercion and incarceration. The author examines the movement’s methods of early self-organization, grass-roots level engagement, creation of new modes of expression and popular art forms, manipulation of collective memory, and invention of innovative ways of mass incarceration. Covering developments from 1920 to 1970, the book considers a wide range of Chinese individuals and groups, from early Marxists to political prisoners in the PRC, to illustrate a dynamic, interactive process in which the state and individuals contend with each other. It argues that revolutionary practices in modern China have created a regime that can be conceptualized as an “ideology-military-propaganda” state that prompts further reflection on the relationships between revolution and the state, the state and collective articulation and memory, and the state and reflective individuals in a global context. Illustrating the continuity of the Chinese revolution and past decades’ socialist practices and mechanisms, this study is an ideal resource for scholars of Chinese history, politics, and twentieth-century revolutions.

This book offers an examination of responses to Edmund Burke from the last decades of the eighteenth century to the present day, ending with the question whether there is still a role for him to play in post-Thatcher England. It includes a chapter asking the same question about America. The sharp focus on Burke’s legacy permits the author to cover a great many years while remaining quite concise. Written in an accessible style, modest in length, covering major debates in England over the course of two centuries and more, this book aims to reach out to as many potential readers as possible.

The tensions between European conceptions of the welfare state and transnational migration have caused heated political, public, and academic debates over the last decades. Historiography, however, has not yet explored in depth how European societies struggled with this dilemma-filled relationship in the formative phases of modern welfare states from the late nineteenth century to the post-war era. The present volume contributes to filling this gap and thus to putting a highly topical issue into historical perspective. The focus is on Europe, but with a wide geographic scope that reaches also across the Atlantic. Following an introductory chapter, eleven case studies deal with four themes. The first part explores the agency of migrants in local-level administrative and judicial procedures that controlled practical access to formal rights. The second section investigates special regulations developed for seasonal labour migrants employed mainly in agriculture. The third part looks at the role of urban social policies in attracting, integrating, but also excluding both domestic and foreign migrants. The final section addresses the gradual globalisation of migrants’ social rights through international conventions. The book will be of interest not only to historians of welfare, migration, and citizenship, but also to social scientists as well as to graduate students in these fields.

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Nationalism, Religious Violence, and Hate Speech in Nineteenth-Century Western Europe critically analyses the role played by different memories of past religious violence in public debates in nineteenth-century Europe. Looking back, European societies often did not seek to overcome their differences and create a framework of peaceful coexistence among various religions and denominations, but rather, more frequently, to fuel intra- and inter-religious hatred. Moreover, various violent pasts were mobilised to define what and who was intolerant, in order to mark the "other" as intolerant and therefore incompatible with societal values. To examine conflicting memories of violence and hatred, this book focuses on commemorations, statues, publications, and public polemics surrounding past religious violence. Three elements serve as a framework to explain the conflictive nature of these memories of intolerance: the age of commemorations, the culture wars, and the second confessional age. The authors explore cases in France, Germany, Italy, Spain, Switzerland, the United Kingdom, and the Low Countries, covering Catholicism, Protestantism, Anglicanism, Islam, and Judaism. The book focuses on iconic victims such as Giordano Bruno and Michael Servetus, collective massacres, and discourses surrounding religious hatred in events such as the Crusades. The cases of religious violence remembered in the nineteenth century span the Middle Ages and the intense period of religious violence known as the confessional age. This book will appeal to students and scholars of politics, religious tolerance and freedom, hate speech, nationalism, religious history, and European history.