Fr Meyendorff affirms that one cannot "claim to be a Christian except through concrete membership in the catholic Church and through a continuous effort at manifesting the catholicity of the Church."

Over 3 million copies sold! Essential reading for Catholics of all walks of life. Here it is - the first new Catechism of the Catholic Church in more than 400 years, a complete summary of what Catholics around the world commonly believe. The Catechism draws on the Bible, the Mass, the Sacraments, Church tradition and teaching, and the lives of saints. It comes with a complete index, footnotes and cross-references for a fuller understanding of every subject. The word catechism means "instruction" - this book will serve as the standard for all future catechisms. Using the tradition of explaining what the Church believes (the Creed), what she celebrates (the Sacraments), what she lives (the Commandments), and what she prays (the Lord's Prayer), the Catechism of the Catholic Church offers challenges for believers and answers for all those interested in learning about the mystery of the Catholic faith. The Catechism of the Catholic Church is a positive, coherent and contemporary map for our spiritual journey toward transformation.

This "fresh, blunt, and highly persuasive account of how the West was won—for Jesus" (Newsweek) is now available in paperback. Stark's provocative report challenges conventional wisdom and finds that Christianity's astounding dominance of the Western world arose from its offer of a better, more secure way of life. "Compelling reading" (Library Journal) that is sure to "generate spirited argument" (Publishers Weekly), this account of Christianity's remarkable growth within the Roman Empire is the subject of much fanfare. "Anyone who has puzzled over Christianity's rise to dominance...must read it." says Yale University's Wayne A. Meeks, for The Rise of Christianity makes a compelling case for startling conclusions. Combining his expertise in social science with historical evidence, and his insight into contemporary religion's appeal, Stark finds that early Christianity attracted the privileged rather than the poor, that most early converts were women or marginalized Jews—and ultimately "that Christianity was a success because it proved those who joined it with a more appealing, more assuring, happier, and perhaps longer life" (Andrew M. Greeley, University of Chicago).

While it has often been recognised that the development of Christian orthodoxy was stimulated by the speculations of those who are now called heretics, it is still widely assumed that their contribution was merely catalytic, that they called forth the exposition of what the main church already believed but had not yet been required to formulate. This book maintains that scholars have underrated the constructive role of these "heretical" speculations in the evolution of dogma, showing that salient elements in the doctrines of the fall, the Trinity and the union of God and man in Christ derive from teachings that were initially rejected by the main church. Mark Edwards also reveals how authors who epitomised orthodoxy in their own day sometimes favoured teachings which were later considered heterodox, and that their doctrines underwent radical revision before they became a fixed element of orthodoxy. The first half of the volume discusses the role of Gnostic theologians in the formation of catholic thought; the second half will offer an unfashionable view of the controversies which gave rise to the councils of Nicaea, Ephesus and Chalcedon . Many of the theories advanced here have not been broached elsewhere, and no synthesis on this scale had been attempted by other scholars. While this book proposes a revision in the scholarly perception of early Christendom, it also demonstrates the essential unity of the tradition.

____________ 'A useful book of reference by the master of the history of the councils of the Church... There is enormous value in a short, reliable, and careful study of a sequence of events that may have unfamiliar joinings and passageways to modern believers...' - Catholic Historical Review 'A short, readable and informed survey of church history.' - The Church of England Newspaper 'A rich foundation for Catholic understanding and witness.' - Catholic San Francisco ____________ A one-volume history of the Christian people from Pentecost to the present day, with principal focus on the Catholic Church. Having passed AD 2000 it seems appropriate and necessary to have a new short history of the first two millennia of the Christian era. In the last half century there has been a massive amount of research into Church history, published in learned articles and in multi-volume works. Full notice is taken of these recent scholarly initiatives in writing this short account, which is also eminently readable. In each section there is a balance between the institutional and the more directly religious dimensions of the Church - here are some of the elements: bishops, canon law, charity, councils crusades, devotions, heresies, laity, liturgy, martyrs, missionaries, parishes, pilgrimages, popes, prayer, priesthood, religious orders, sacraments, schools, theologians, universities and the vita consacrata. The scope is wide; the pace of the narrative is attractive.

What is a church? What makes a church a church? What is necessary to have a church? Is membership in a local church really that important? Might a group of people who claim to be Christians become so unlike what a church should be that they should no longer be called a church? Why are there so many churches of different traditions? What is tradition? Are the historical traditions of the church still relevant today? These and many others are questions related to the life and purpose of the church, which every Christian must wrestle with not only for themselves, as disciples of Jesus, but also for others to whom they are called to make disciples. One of the early confessions of the Christian church centers on the catholicity of the church--"we believe in the holy Catholic Church." It was Ignatius who first used the word catholic and rightly identified the church as the Catholic Church: "Where Jesus Christ is, there is the Catholic Church." This book offers a fresh look at this important mark of the church from an evangelical perspective, and seeks to elucidate the life (being) and purpose (doing) of the church. The author believes that "catholicity is to the church as the Trinity is to God." "We are Catholic" is a confession of our faith in Christ, our commitment to the unity of the church (local and universal)--anchored in the Word and in the Spirit--and our passion for the mission to all the nations as a community of disciples of Jesus Christ.

Featuring essays from a broad range of contributors this book is a treasure for anyone interested in theological reflection from an African perspective and is a necessary resource for theologians and scholars working in a church that is steadily moving its center to the Global South.

This book offers a clearly written, informative, and fair critique of Roman Catholicism in defense of the catholic faith. Two leading evangelical thinkers in church history and philosophy summarize the major points of contention between Protestants and Catholics, honestly acknowledging real differences while conveying mutual respect and charity. The authors address key historical, theological, and philosophical issues as they consider what remains at stake five hundred years after the Reformation. They also present a hopeful way forward for future ecumenical relations, showing how Protestants and Catholics can participate in a common witness to the world.

Can Christians and churches be both catholic and Reformed? In this volume, two accomplished young theologians argue that to be Reformed means to go deeper into true catholicity rather than away from it. Their manifesto for a catholic and Reformed approach to dogmatics seeks theological renewal through retrieval of the rich resources of the historic Christian tradition. The book provides a survey of recent approaches toward theological retrieval and offers a renewed exploration of the doctrine of sola scriptura. It includes a substantive afterword by J. Todd Billings.