As the Son of God came down from heaven, not only to be our Redeemer, but our teacher; not only to ransom us with the effusion of His precious blood, but to enlighten us with these saving truths, the knowledge of which, joined to firm and unhesitating faith, He has made an indispensable condition of salvation, it must be ever a subject of the deepest spiritual interest, to place these truths in as clear a light as possible. Whether this Commentary may serve in any way to advance this end, must be left to others to decide. Aeterna Press

This collection has been meticulously reproduced from the original. It is NOT produced from an OCR copy: it is a true 100% word by word copy (English, Greek, Hebrew) of the original. The built in table of contents includes links down to each verse in all four of the gospels. This is the ultimate e version of Aquinas majestic work. St. Thomas Aquinas Catena Aurea is the masterpiece anthology of Patristic commentary on the Gospels and includes the work of over eighty Church Fathers. Imagine a round table discussion of the Gospels among the supreme theologians of the Church. The Catena Aurea is very close. St. Thomas Aquinas compiled this opus from sermons and commentaries on the Gospels written by the early Church Fathers, arranging their thoughts in such a way that they form a continuous commentary on each Gospel. For each of the four Gospel writers, the Catena Aurea starts by indicating the verses to be analyzed, then taking each verse phrase by phrase, provides the early Fathers insights into the passage. St. Thomas Aquinas Catena Aurea is a masterpiece anthology of Patristic commentary on the Gospels it includes the work of over eighty Church Fathers. St. Thomas Aquinas work demonstrates intimate acquaintance with the Church Fathers and is an excellent complement to the more recent attempts to understand the inner meaning of the Sacred Scriptures. For each of the four Gospel writers, the Catena Aurea starts by indicating the verses to be analyzed, then phrase by phrase, provides the early Fathers insights into the passage. The unchanging rule of the Church is that no one is to interpret the Sacred Scripture. contrary to the unanimous consent of the Fathers (Vatican I). Just as in our own day there has been renewed interest in the Church Fathers, so in the 13th century, when the Catena Aurea was compiled, the western church was undergoing a similar revival of interest in the ancient patristic authors and the works of many Eastern Fathers were translated from Greek to Latin for the first time. During this period there was increasing hunger for the true and authentic interpretation of Scripture, which the Church Fathers hold the key to. St. Thomas Aquinas was commissioned to write the Catena Aurea by Pope Urban IV, in order that an orthodox Patristic commentary on the Gospels was readily available to all readers. John Henry Newman, who is widely expected to be canonized next year, was responsible for its translation into English in 1841. Cardinal Newman hoped that the Catena Aurea would become a source of catechesis within the family and the Church. Cardinal Newman s edition of the Catena Aurea is one of the jewels of the 19th century Catholic Restoration, making the scholarship of the Fathers available to a wider audience. As with many 19th century texts it employs a sober, dignified style of English, which is eminently suitable to the unsurpassable mysteries of the Catholic Faith. The Catena Aurea, compiled by one of the Catholic Church s greatest minds, is of immeasurable use to priests writing homilies, lay people engaged in private or family study or of the Gospels and religious instructors will find it an invaluable help in preparing lessons. It is the perfect companion to study the Scriptures in detail and receive the wisdom of St. Thomas on particular passages. Consider the Catena Aurea as a discussion of the Gospels among the supreme theologians of the Church. Their exegesis is astonishing! A worthy recommendation for the serious student of the Bible is a copy of the only work that Aquinas was known to carry around with him. This is the first time in more than 150 years that the English translation of the Catena Aurea has been entirely re typeset, meaning that the text is crisp, clear and easy to read, unlike many facsimile editions.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Catena

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The disciples asked Jesus to teach them how to pray. Our prayers must be genuine, but what God wants from us in prayer may not readily spring to mind: for example, to honor the holiness of God’s name, or to pray for people who abuse us. Does merely adding God turn a wish into a prayer? How is prayer related to our understanding of who God is, his omniscience, love, and power? In prayer we expect God to act, but how does that relate to our own love and work? We pray “in the name of Jesus.” So what difference does it make that God’s Son became flesh, suffered, died, and lives again? How does the Holy Spirit lead in prayer? Why does the Bible provide us with actual prayers? Do language, literary form, location, time and body-language matter? And what does it mean that the apostle cautions (Rom 8:26): “For we do not know how to pray as we ought”? Stay, Watch, Pray tackles these questions and more.