Es una guía para la catequesis en asambleas familiares, en el marco del nuevo Catecismo de la Iglesia Católica. Es una valiosa ayuda, a través de explicaciones claras detalladas, para comprender nuestro compromiso de fe y de vida cristiana, con la esperanza de lograr una catequesis capaz de transformar a las personas, a las comunidades y a las culturas, como lo exige la nueva evangelización

The Catechism - basically, the "operating instructions" for being a Catholic - isn't just for Catechism class prior to First Communion and Confirmation. It's an amazing collection of Church teachings and rules that cover everything from the basics, like honoring God, to more unusual subjects such as paying just wages and respecting animals. An understanding of the Catechism is key to the daily life of Catholics, and an appreciation of what Catholics believe. In Spanish.

La pedagogía religiosa del jesuita Diego Muñoz, en continuo contacto con las comunidades cristianas como infatigable misionero popular, no sólo sabe descubrir las necesidades del pueblo de Dios, sino que acierta en dar soluciones adecuadas. Este catecismo popular de la penitencia abarca el tema del sacramento de la reconciliación en todas sus vertientes: qué es, por qué es necesario, las condiciones para su adecuada celebración, cómo prepararse para recibirlo con provecho espiritual. El júbilo de recibir este sacramento queda perfectamente reflejado en las palabras de Jesús, sobre todo, en la parábola del hijo pródigo: un pecador que vuelve a la casa paterna; júbilo, porque es infinita la misericordia de Dios cuando perdona; júbilo porque queda atrás la tristeza del pecado y de la muerte, y el cristianismo se pone de cara a Dios y a la vida.

"We are called to acknowledge how beautiful, true and good it is to start a family, to be a family today... We are called to make known God's magnificent plan for the family...as we accompany them amidst so many difficulties." - Pope Francis, February 20, 2014 For Pope Francis, as for his predecessors Saint John Paul II and Pope Emeritus Benedict XVI, this is more than just talk. It is a rallying cry. This is the focus of the 2015 World Meeting of Families: Love is Our Mission: The Family Fully Alive. For Catholics everywhere, it is a time to renew our focus on the family, the "domestic church" - what it means, why it's important, how it fits in with God's plan for us, and how we can become who God created us to be. Here is a new, fresh, and insightful way to do just that. In Love is Our Mission, Spanish edition, you can easily explore Catholic teaching on marriage, family, sexuality, children, human dignity, and the sanctity of life. It's a guided tour through scripture and 2000 years of Church teaching in which you are awakened to the relationship God wants to have with you, the family, and ultimately the world. Self-reflection or group discussion questions bring the teachings home in a very real and practical way. As Pope Francis has said, we must, "keep before us the beauty of the family and marriage, the greatness of this human reality which is so simple and yet so rich..."

¿Tiene dificultad al tratar con su hijo adolescente el tema de la castidad? Endodoncia. Embotellamiento vial. Esperar su turno en fila para renovar su licencia de conducir. Usted probablemente podría hacer una lista del tamaño del directorio telefónico de actividades que preferiría estar haciendo en vez de hablar con sus hijos adolescentes sobre el sexo. Pero en la cultura de hoy, ¿quién se puede arriesgar a formar hijos sin la verdad sobre la sexualidad humana? Con la “pornificación” de todo desde la ropa de moda para adolescentes hasta los comerciales que pasan en la televisión, ¿quién puede correr el riesgo de no revelarles a los chicos la realidad sobre la sexualidad humana? Como educadores principales de sus hijos, es su derecho y su obligación asegurarse de que sus hijos estén prevenidos y preparados para tratar con el sexo opuesto de una manera católica y resistir la visión falsa del mundo secular. En Formando Adolescentes Puros, reconocidos conferencistas sobre el tema de la castidad, Jason Evert y Chris Stefanick, incorporan la sabiduría de la Iglesia con 10 estrategias comprobadas para hablar con los adolescentes sobre la castidad. Ellos ofrecen una combinación perfecta de humor y seriedad, historias reales y comparaciones metafóricas, ciencia moderna y lógica innegable. Una vez que lea Formando Adolescentes Puros, usted se dará cuenta que no está solo en el trabajo de acercar estas bellas verdades a sus hijos adolescentes – y no estará solo al ayudarles a implementar estas enseñanzas en sus propias vidas.

Includes "Bibliographical section".

This second edition, translated into Spanish, streamlines some of the editing from the first addition, and more importantly, includes material from Pope Francis's encyclical, Laudato Si’, and his apostolic exhortation, Evangelii Gaudium. A Catechism for Business presents the teachings of the Catholic Church as they relate to more than one hundred specific and challenging moral questions as they have been asked by business leaders. Andrew V. Abela and Joseph E. Capizzi have assembled the relevant quotations from recent Catholic social teaching as responses to these questions. Questions and answers are grouped together under major topics such as marketing, finance and investment. The book's easy-to-use question and answer approach invites quick reference for tough questions and serves as a basis for reflection and deeper study in the rich Catholic tradition of social doctrine.

Volumes 14 and 15 of the Handbook of Middle American Indians, published in cooperation with the Middle American Research Institute of Tulane University under the general editorship of Robert Wauchope (1909–1979), constitute Parts 3 and 4 of the Guide to Ethnohistorical Sources. The Guide has been assembled under the volume editorship of the late Howard F. Cline, Director of the Hispanic Foundation in the Library of Congress, with Charles Gibson, John B. Glass, and H. B. Nicholson as associate volume editors. It covers geography and ethnogeography (Volume 12); sources in the European tradition (Volume 13); and sources in the native tradition: prose and pictorial materials, checklist of repositories, title and synonymy index, and annotated bibliography on native sources (Volumes 14 and 15). The present volumes contain the following studies on sources in the native tradition: “A Survey of Native Middle American Pictorial Manuscripts,” by John B. Glass “A Census of Native Middle American Pictorial Manuscripts,” by John B. Glass in collaboration with Donald Robertson “Techialoyan Manuscripts and Paintings, with a Catalog,” by Donald Robertson “A Census of Middle American Testerian Manuscripts,” by John B. Glass “A Catalog of Falsified Middle American Pictorial Manuscripts,” by John B. Glass “Prose Sources in the Native Historical Tradition,” by Charles Gibson and John B. Glass “A Checklist of Institutional Holdings of Middle American Manuscripts in the Native Historical Tradition,” by John B. Glass “The Botutini Collection,” by John B. Glass “Middle American Ethnohistory: An Overview” by H. B. Nicholson The Handbook of Middle American Indians was assembled and edited at the Middle American Research Institute of Tulane University with the assistance of grants from the National Science Foundation and under the sponsorship of the National Research Council Committee on Latin American Anthropology.

THE SUBTITLE OF THIS VOLUME is “An Era of Expansion, (1878–1919).” It reflects the reality of the Congregation of the Mission under the leadership of Antoine Fiat, the superior general who governed the Community longer than St. Vincent de Paul. Like the founder, Fiat was a man of both prayer and action. Also like the founder, Fiat was often hesitant and delayed final decisions. His confreres spread to new missions, such as the republics of Central America and Argentina, and several missions or provinces had grown large enough to be given more autonomy, such as the two American provinces, the Antilles, Barcelona, Ecuador, Belgium and Holland, Madagascar, and Colombia. China continued to attract many missionaries as well as local Chinese vocations despite war and unrest. This volume, then, relates not only that the Vincentians, members of the Congregation of the Mission, grew in number and influence, but how they exercised their ministry. Persecution was their lot in some regions, but they forged ahead. As always, they sought to align their ministries at the end of the nineteenth and the beginning of the twentieth centuries with the original mission entrusted to them by the Church through Vincent de Paul: to bring the Gospel to the poor.