The church of Hagia Sophia in Trebizond, built by the emperor Manuel I Grand Komnenos (1238-63) in the aftermath of the fall of Constantinople to the Fourth Crusade, is the finest surviving Byzantine imperial monument of its period. Art and Identity in Thirteenth-Century Byzantium is the first investigation of the church in more than thirty years, and is extensively illustrated in colour and black-and-white, with many images that have never previously been published. Antony Eastmond examines the architectural, sculptural and painted decorations of the church, placing them in the context of contemporary developments elsewhere in the Byzantine world, in Seljuq Anatolia and among the Caucasian neighbours of Trebizond. Knowledge of this area has been transformed in the last twenty years, following the collapse of the Soviet Union. The new evidence that has emerged enables a radically different interpretation of the church to be reached, and raises questions of cultural interchange on the borders of the Christian and Muslim worlds of eastern Anatolia, the Caucasus and Persia. This study uses the church and its decoration to examine questions of Byzantine identity and imperial ideology in the thirteenth century. This is central to any understanding of the period, as the fall of Constantinople in 1204 divided the Byzantine empire and forced the successor states in Nicaea, Epiros and Trebizond to redefine their concepts of empire in exile. Art is here exploited as significant historical evidence for the nature of imperial power in a contested empire. It is suggested that imperial identity was determined as much by craftsmen and expectations of imperial power as by the emperor's decree; and that this was a credible alternative Byzantine identity to that developed in the empire of Nicaea.

Publicly performed rituals and ceremonies form an essential part of medieval political practice and court culture. This applies not only to western feudal societies, but also to the linguistically and culturally highly diversified environment of Byzantium and the Mediterranean basin. The continuity of Roman traditions and cross-fertilization between various influences originating from Constantinople, Armenia, the Arab-Muslim World, and western kingdoms and naval powers provide the framework for a distinct sphere of ritual expression and ceremonial performance. This collective volume, placing Byzantium into a comparative perspective between East and West, examines transformative processes from Late Antiquity to the Middle Ages, succession procedures in different political contexts, phenomena of cross-cultural appropriation and exchange, and the representation of rituals in art and literature. Contributors are Maria Kantirea, Martin Hinterberger, Walter Pohl, Andrew Marsham, Björn Weiler, Eric J. Hanne, Antonia Giannouli, Jo Van Steenbergen, Stefan Burkhardt, Ioanna Rapti, Jonathan Shepard, Panagiotis Agapitos, Henry Maguire, Christine Angelidi and Margaret Mullett.

In The Asanids. The Political and Military History of the Second Bulgarian Empire (1185-1280), Alexandru Madgearu offers the first comprehensive history in English of a state which played a major role in the evolution of the Balkan region during Middle Ages. This state emerged from the rebellion of two peoples, Romanians and Bulgarians, against Byzantine domination, within a few decades growing to a regional power that entered into conflict with Byzantium and with the Latin Empire of Constantinople. The founders were members of a Romanian (Vlach) family, whose intention was to revive the former Bulgarian state, the only legitimate political framework that could replace the Byzantine rule.

Niketas Choniates' History is the single most important source for a crucial period in Byzantine history, which began with the death of Alexios I Komnenos in 1118 and culminated with the capture of Constantinople by the armies of the Fourth Crusade in 1204. In this first book-length study of the History in English, Simpson reviews the complex manuscript tradition and transmission of the text, and examines the substantial differences in style, content, and purpose between the two main versions in which it has been preserved. Investigating issues related to historical narrative and imperial biography, including genre and characteristic features, narrative structure, and character depiction, the volume also explores the sources from which Niketas Choniates compiled his account and the literary models and historical concepts which guided him. It emphasizes his literary mimesis of earlier writers, his creative and often innovative use of rhetorical forms and techniques, and his historical methodology and outlook. Finally, the book delves into the author's world in order to uncover his personal prejudices and preoccupations, and takes into account his other works, namely the orations and letters as well as the theological treatise, the Dogmatike Panoplia.

Between 2007 and 2014, a Greek-American team investigated an impressive array of Early Roman to Early Byzantine buildings and burials on the Koutsongila Ridge at Kenchreai, the eastern port of ancient Corinth. This volume presents the project's final results, revealing abundant evidence not only for the history of activity in a transitional urban/suburban landscape, but also for the society, economy, and religion of local residents. Important structural and mortuary discoveries abound, including a district of lavish houses with exquisite mosaic pavement and an Early Christian Octagon. The large artifactual assemblage encompasses a variety of objects from pottery and lamps to glass, coins, and jewelry. Bones and teeth from over 200 individuals illustrate differences in health over time, while thousands of bones and shells from a variety of animals attest to diet and subsistence. This study paints a picture of a Corinthian community, small but prosperous and well connected, actively participating in an urban elite culture expressed through decorative art and monumental architecture.

This is the first English translation and study of George Akropolites' History, the main Greek source for the history of Byzantium between 1204 and 1261. Akropolites relates what happened to Byzantium after the Latin conquest of its capital, Constantinople, by the Fourth Crusade in 1204. He narrates the fragmentation of the Byzantine world, describing how the newly established 'empire' in Anatolia prevailed over its foreign and Byzantine enemies to recapture the capital in 1261. Akropolites was an eyewitness to most of the events he relates and a man close to the emperors he served, and his account has therefore influenced modern perceptions of this period. It has been an essential source for all those studying the eastern Mediterranean in the thirteenth century. However, until now historians have made use of his History without knowing anything about its author. Ruth Macrides remedies this deficiency by providing a detailed guide to Akropolites' work and an analysis of its composition, which places it in the context of medieval Greek historical writing.

This collection provides a systematic survey of the wide readership the works of Godfrey of Viterbo enjoyed in the late Middle Ages. In the last years of the twelfth century this chronicler and imperial notary wrote a series of historical collections that gained considerable and lasting popularity: between the thirteenth and fifteenth centuries, his works were copied in elaborate manuscripts in almost all of Latin Europe. This wide distribution is particularly surprising for an author like Godfrey whom modern historians have never credited with any importance at all, as they considered his works chaotic and historically unreliable. Yet Godfrey was certainly one of the most daring historiographers of his time. In his works, the lineage of the Hohenstaufen emperors Frederick Barbarossa and Henry VI is traced directly to Charlemagne and Augustus, to the kings of Troy and of the Old Testament, and to Jupiter and everyone who, in his view, wielded imperial power in the past. Godfrey was a herald of the new political ideas the Hohenstaufen developed after the years of defeat against the papacy and the Italian communes, but also a universal chronicler whose interests reached far beyond the political issues of his day. Bringing together a group of specialists on manuscripts and historical writing in late medieval England, Spain, Italy, Germany, Bohemia and Poland, this volume aims to revive Godfrey’s reputation by demonstrating how his works were understood by medieval readers.