Essays about the creation, circulation, and collection of medieval manuscripts. The essays collected here celebrate the work of Barbara Shailor, the distinguished scholar of medieval manuscripts. They explore various aspects of their provenance. The subjects addressed range from studies of the history of individual manuscripts, to the evidence afforded by the understanding of their textual traditions, to the significance of the identification of fragments, to the roles of individual scholars and collectors. As a whole the volume contributes to a wider understanding of how the history and ownership of medieval manuscripts can be fruitfully examined, a flourishing area of interest in the field.

From the eleventh century onward, Latin Christendom was torn by discontent and controversy. As the Church and secular rulers defined more clearly than ever before the laws and institutions on which they based their power, they demanded greater uniformity and obedience to their authority. The essays in this book cast new light on the dynamics of repression, highlighting the controversies and discontent that troubled medieval society. Looking especially at the mechanisms underlying the dissemination of heterodoxy and its repression, the religious aspirations of women, the fate of non-Christian minorities in Europe, and changing boundaries between orthodoxy and heterodoxy, the authors provide a new understanding of the Church's response to the diversity of belief and practice by which it was confronted.

The Sibylla Tiburtina is a Latin prophecy attributed to a prophetess from classical antiquity. It concludes with an account of the End of History, involving the coming of the Antichrist and his battle with a Last World Emperor. Approximately 100 manuscripts, written between the mid-11th and the 16th centuries, survive which testify to the Tiburtina's immense popularity in the medieval West; as such the Tiburtina is a key text for understanding medieval apocalypticism and occupies an important place in the intellectual history of the Middle Ages. However, studies of the manuscripts and the history of the text have been largely neglected, in comparison with other similar works, so little is currently known about who copied and read the prophecy. Dr Holdenried's research fills this gap. This study is based on an examination of all surviving manuscripts and includes an analysis of the textual material which accompanies the Tiburtina, a survey of titles and annotations, as well as research on variant texts (including several hitherto unknown). Modern historiography regards the Tiburtina solely as a vehicle for expressing contemporary political concerns triggered by crises thought to herald the End of the World. This book provides a much more varied picture and offers a new approach to the Tiburtina by placing it, for the first time, in the context of medieval traditions which saw Sibylline prophecy as independent, non-Christian evidence of Christ's life and as confirmation of His divinity. As is shown, these traditions had a major impact on the reception of the Tiburtina. The book concludes with a repertory of the manuscripts, together with brief outlines of individual textual traditions as represented in groups of manuscripts, which will constitute a valuable reference source for other scholars.

The second of two volumes on special theological disputations from ca. 1230-1330 in which audience members asked the era's greatest intellectuals questions de quolibet, "about anything." The variety of the material and the authors' stature make the genre uniquely fascinating.

Betr. Manuskripte der Universitätsbibliothek Basel, S. 193-215.

First published in 1998, the present volume aims to help the researcher locate visual motifs, whether in medieval art or in literature, and to understand how they function in yet other medieval literary or artistic works.