Women and the Law.

The volume ‘Facts and Artifacts of Society’ is an assemblage of revealing the work of a group of professionals from multidisciplinary backgrounds to understand society. It intends to justify the spectral dimension of society through a professional lens and provides an exciting opportunity to clarify fundamental concepts of contemporary society. In recent context, this joint venture of professionals is of extrinsic value in promoting the well-being and prosperity of all in our society. Each of the chapters in this book is an independent effort to bring out an in-depth understanding of that particular aspect. The first section focuses on understanding society, the second section reflects the social construct of our society, the third section made an effort in bringing out the environmental issues, the fourth section pulls our attention to women’s studies, the fifth section emphasizes child care and protection, the sixth section highlights the physical and mental health aspects in the correctional setting, the seventh section focused on aspects of mental health and substance abuse and the eighth section focused on few other vulnerable issues, like, homosexuality and the dissonance of migration. The book unfolds a few key areas to make it valuable for analysing our society, especially for those who want to make satisfactory contributions to society. Since few of the topics are complex while few are having limited literature. Thus, the current volume may be helpful building blocks for the academicians, researchers, professionals, and policymakers etc. who closely work with the issues or the society at large society.

Following the publication of the book by E. R. Leach, ed., Aspects of Caste in South India, Ceylon and North-West Pakistan (1960), much additional information was gathered on caste hierarchies in South Asia, and two major attempts were made to identify the underlying unity of this material - a structuralist one by Louis Dumont and a ethnosocialogical one by McKim Marriott et al. This quest for unity seemed attractive, yet at the same time, as the contributions to the present volume indicate, premature. The four papers collected here and published in 1982 are all concerned with caste ideology and caste interaction in different locales of South Asia.

Focusing on notions of diaspora, identity and agency, this book examines ethnicity in war-torn Sri Lanka. It highlights the historical development and negotiation of a new identification of Up-country Tamil amidst Sri Lanka's violent ethnic politics. Over the past thirty years, Up-country (Indian) Tamils generally have tried to secure their vision of living within a multi-ethnic Sri Lanka, not within Tamil Eelam, the separatist dream that ended with the civil war in 2009. Exploring Sri Lanka within the deep history of colonial-era South Asian plantation diasporas, the book argues Up-country Tamils form a "diaspora next-door" to their ancestral homeland. It moves beyond simplistic Sinhala-Tamil binaries and shows how Sri Lanka's ethnic troubles actually have more in common with similar battles that diasporic Indians have faced in Fiji and Trinidad than with Hindu-Muslim communalism in neighbouring India, Pakistan and Bangladesh. Shedding new light on issues of agency, citizenship, displacement and re-placement within the formation of diasporic communities and identities, this book demonstrates the ways that culture workers, including politicians, trade union leaders, academics and NGO workers, have facilitated the development of a new identity as Up-country Tamil. It is of interest to academics working in the fields of modern South Asia, diaspora, violence, post-conflict nations, religion and ethnicity.

When thinking of India, it is hard not to think of caste. In academic and common parlance alike, caste has become a central symbol for India, marking it as fundamentally different from other places while expressing its essence. Nicholas Dirks argues that caste is, in fact, neither an unchanged survival of ancient India nor a single system that reflects a core cultural value. Rather than a basic expression of Indian tradition, caste is a modern phenomenon--the product of a concrete historical encounter between India and British colonial rule. Dirks does not contend that caste was invented by the British. But under British domination caste did become a single term capable of naming and above all subsuming India's diverse forms of social identity and organization. Dirks traces the career of caste from the medieval kingdoms of southern India to the textual traces of early colonial archives; from the commentaries of an eighteenth-century Jesuit to the enumerative obsessions of the late-nineteenth-century census; from the ethnographic writings of colonial administrators to those of twentieth-century Indian scholars seeking to rescue ethnography from its colonial legacy. The book also surveys the rise of caste politics in the twentieth century, focusing in particular on the emergence of caste-based movements that have threatened nationalist consensus. Castes of Mind is an ambitious book, written by an accomplished scholar with a rare mastery of centuries of Indian history and anthropology. It uses the idea of caste as the basis for a magisterial history of modern India. And in making a powerful case that the colonial past continues to haunt the Indian present, it makes an important contribution to current postcolonial theory and scholarship on contemporary Indian politics.

How the language of “merit” makes caste privilege invisible in contemporary India. Just as Americans least disadvantaged by racism are most likely to endorse their country as post‐racial, Indians who have benefited from their upper-caste affiliation rush to declare their country post‐caste. In The Caste of Merit, Ajantha Subramanian challenges this comfortable assumption by illuminating the controversial relationships among technical education, caste formation, and economic stratification in modern India. Through in-depth study of the elite Indian Institutes of Technology (IITs)—widely seen as symbols of national promise—she reveals the continued workings of upper-caste privilege within the most modern institutions. Caste has not disappeared in India but instead acquired a disturbing invisibility—at least when it comes to the privileged. Only the lower castes invoke their affiliation in the political arena, to claim resources from the state. The upper castes discard such claims as backward, embarrassing, and unfair to those who have earned their position through hard work and talent. Focusing on a long history of debates surrounding access to engineering education, Subramanian argues that such defenses of merit are themselves expressions of caste privilege. The case of the IITs shows how this ideal of meritocracy serves the reproduction of inequality, ensuring that social stratification remains endemic to contemporary democracies.

This edited volume moves the study of South Asia to the center of sociological analysis, bringing together recent scholarship across sites in India, Sri Lanka, Nepal, and Pakistan, as well as in Ethiopia and the USA. This book situates the project of decolonizing the discipline within a rich transnational intellectual legacy and reveals how South Asia offers a uniquely generative site from which to rethink sociological practice. Recognizing local and global influences at their specific sites, the contributing authors highlight the historical ravages of colonialism and imperialism, modernization projects of the postcolonial era, and the kaleidoscopic ways in which gender, caste, class, and sexuality structure everyday life under neoliberalism today. The sociology of South Asia centers the voices and experiences of those marginalized by local and global systems of power in order to produce knowledge that advances interconnected projects of liberation.