The book refutes the dominant understanding about caste panchayats as mere dispute resolution bodies that are vestiges of the past. In tracing the long career and evolution of intra-caste governance from 300 BC to the present, it challenges several orthodoxies in the caste scholarship. Most prominently, it questions the assumptions of modernization theory that became internalized in the very definition of caste-based political organisations as caste became a subject of study in politics in the 1960s and 70s. In doing this, the book reflects in some detail on the uncomfortable question of the persistence of caste-based conservatism despite the current dominance, so to say, of caste-based democratization in the Indian polity. It tries to make visible the limitations of ‘caste politics from below’, as it is being imagined today, making a plea for a radical re-imagination of caste as an identity that does not require a self-perpetuation of the primordial aspects of caste to purse the opportunities offered by modern democracy, but one that can facilitate the empowerment of caste through the pursuit of the ameliorations on offer as well as the annihilation of caste, as eventually mutual goals.

When members of groups that have long been marginalized finally gain access to political offices, it is expected that the social meaning of belonging to such a group will change and that these psychological changes will have far-reaching behavioral consequences. Supporters of political quotas granting such access often argue that they improve the nature of intergroup relations. However, these presumed psychological effects have remained surprisingly uncharted and untested. Do policies mandating the inclusion of excluded groups in political offices change the intergroup relations? If so, in what ways? By drawing on careful multi-method explorations of a single case - local-level electoral quotas for members of formerly 'untouchable' castes in India - this book provides nuanced, thorough and ultimately optimistic responses to these questions.

This book brings together rich field studies from 42 panchayats in 12 states, to show how decentralization is working in Indian villages. It analyzes the social, political, and economic forces influencing variations in the degree of empowerment of Scheduled Castes, Scheduled Tribes, and women and looks at likely future developments. The research methodology used brings insights from a micro approach instead of macro-level generalities.

Women and the Law.

This book makes use of interesting case studies and photographs to describe everyday life in a squatter settlement in Delhi. The book helps to understand the marital experiences of these people most of whom belong to the Scheduled Caste and live in one identified geographical space. The author describes the shifts within their marriages, remarriages and other kinds of unions and their striking diversities, which have been described with care. Shalini Grover also examines the close ties of married women with their mothers and natal families. An important contribution of the book lies in the unfolding of the role of women-led informal courts, Mahila Panchayats and their influence in conflict resolution. This takes place in a distinctly different mode of community-based arbitration against the backdrop of mainstream legal structures and male-dominated caste associations. The book will be of interest to students of sociology and social anthropology, gender studies, development studies, law and psychology. Activists and family counsellors will also find the book useful.

Dynastic politics, usually presumed to be the antithesis of democracy, is a routine aspect of politics in many modern democracies. This book introduces a new theoretical perspective on dynasticism in democracies, using original data on twenty-first-century Indian parliaments. It argues that the roots of dynastic politics lie at least in part in modern democratic institutions - states and parties - which give political families a leg-up in the electoral process. It also proposes a rethinking of the view that dynastic politics is a violation of democracy, showing that it can also reinforce some aspects of democracy while violating others. Finally, this book suggests that both reinforcement and violation are the products, not of some property intrinsic to political dynasties, but of the institutional environment from which those dynasties emerge.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1965.

Cover -- Title -- Copyright -- Dedication -- Contents -- Notes on contributors -- Preface -- Acknowledgements -- Introduction: We ask you to rethink: Different Dalit women and their subaltern politics -- Part I Imagining a new Dalit women's politics -- 1 Foreword: Dalits, Dalit women and the Indian State -- 2 For another difference: Agency, representation and Dalit women in contemporary India -- Part II Dalit women's conceptualizations of caste difference and their means of collectivization -- 3 Gendered negotiations of caste identity: Dalit women's activism in rural Tamil Nadu -- 4 Liberation panthers and pantheresses? Gender and Dalit party politics in South India -- 5 Microcredit self-help groups and Dalit women: Overcoming or essentializing caste difference? -- Part III A broken empowerment? Are women still trapped by caste and patriarchy? -- 6 Dalit women, rape and the revitalisation of patriarchy? -- 7 Different Dalit women speak differently: Unravelling, through an intersectional lens, narratives of agency and activism from everyday life in rural Uttar Pradesh -- 8 Subsidising capitalism and male labour: The scandal of unfree Dalit female labour relations -- Part IV Religion as Dalit political practice -- 9 Transformation and the suffering subject: Caste-class and gender in slum Pentecostal discourse -- 10 Improper politics: The praxis of subalterns in Chennai -- Afterword: The burden of caste: Scholarship, democratic movements and activism