This fascinating and useful book is a modern - day interpretation of Lao Tzu'sTao te Chingfor those concerned with social issues and activist movements in Western civil society. It's a thoughtful examination of how the Tao' and Taoist thought' might be applied to the challenges' conflicts' and obstacles that activists and concerned citizens face as they deal with such issues as poverty' workers' rights' environmentalism' freedom of expression' gender and sexual equality' and social justice. The book also includes a verse - by - verse interpretation of theTao te Ching' one of the most important historical works of Chinese philosophy and is the basis of Taoism (or Daoism).This is a timely book about the role of spirituality in activism in the 21st century' and how we - not only activists per se' but those for whom issues of social and political justice are important - can forge new paths in our daily struggles to make the world a better place' and at the same time restore personal balance to our lives. It includes a foreword by Dr. Jim Butler' a political activist for the past 30 years who is also a Buddhist monk.

The Constitution of India is the supreme law of land. The document lays down extensively the framework demarcating fundamental political code, structure, procedures, powers, and duties of government institutions and sets out fundamental rights, directive principles, and the duties of citizens. It is the longest written constitution of any country on earth. B. R. Ambedkar, chairman of the drafting committee, is widely considered to be its chief architect.Constitution is a living document, an instrument which makes the government system work. Its flexibility lies in its amendments. In this edition,the text of the Constitution of India has been brought up-to-date by incorporating therein all amendments made by Parliament up to and including the Constitution (One Hundredth Amendment) Act, 2015 which contains details of acquired and transferred territories between the Governments of India and Bangladesh and the same has been included in Annexure. Good Readable Print !

A research scientist’s fascinating study of plant communication reveals how we “have been misunderstanding plants, and ourselves, for all of history” (The Paris Review). “A compelling story of discovery . . . [that] will change the way you see the world”—for fans of The Hidden Life of Trees (Robin Wall Kimmerer, author of Braiding Sweetgrass) In this “phytobiography”—a collection of stories written in partnership with a plant—research scientist Monica Gagliano shares genuine first-hand accounts from her research into plant communication and cognition. By transcending the view of plants as the objects of scientific materialism, Gagliano encourages us to rethink plants as people—beings with subjectivity, consciousness, and volition, and hence having the capacity for their own perspectives and voices. The book draws on up-close-and-personal encounters with the plants themselves, as well as plant shamans, indigenous elders, and mystics from around the world and integrates these experiences with an incredible research journey and the groundbreaking scientific discoveries that emerged from it. Gagliano has published numerous peer-reviewed scientific papers on how plants have a Pavlov-like response to stimuli and can learn, remember, and communicate to neighboring plants. She has pioneered the brand-new research field of plant bioacoustics, for the first time experimentally demonstrating that plants emit their own 'voices' and, moreover, detect and respond to the sounds of their environments. By demonstrating experimentally that learning is not the exclusive province of animals, Gagliano has re-ignited the discourse on plant subjectivity and ethical and legal standing. This is the story of how she made those discoveries and how the plants helped her along the way.

'The Global Tree Project' is an international art initiative from Shinji Turner-Yamamoto that seeks to open and affirm connections between audiences and the natural world. The selected projects documented transport viewers to a ruined folly overlooking the Celtic Sea, the Mongolian Gobi Desert and more.

This volume concludes the two-volume sequel to Masao Abe's Zen and Western Thought. Like its companion, Buddhism and Interfaith Dialogue, this work contains many previously published essays and papers by Abe. Here he clarifies the true meaning of Buddhist emptiness in comparison with the Aristotelian notion of substance and the Whiteheadean notion of process.

What is Buddhism? According to Hakamaya Noriaki and Matsumoto Shiro, the answer lies in neither Ch’an nor Zen; in neither the Kyoto school of philosophy nor the non-duality taught in the Vimalakirti Sutra. Hakamaya contends that “criticism alone is Buddhism.” This volume introduces and analyzes the ideas of “critical Buddhism” in relation to the targets of its critique and situates those ideas in the context of current discussions of postmodern academic scholarship, the separation of the disinterested scholar and committed religious practitioner, and the place of social activism within the academy. Essays critical of the received traditions of Buddhist thought—many never before translated—are presented and then countered by the work of respected scholars, both Japanese and Western, who take contrary positions.

In the late 1980s and early 1990s, the relative calm world of Japanese Buddhist scholarship was thrown into chaos with the publication of several works by Buddhist scholars Hakamaya Noriaki and Matsumoto Shiro, dedicated to the promotion of something they called Critical Buddhism (hihan bukkyo). In their quest to re-establish a "true" - rational, ethical and humanist - form of East Asian Buddhism, the Critical Buddhists undertook a radical deconstruction of historical and contemporary East Asian Buddhism, particularly Zen. While their controversial work has received some attention in English-language scholarship, this is the first book-length treatment of Critical Buddhism as both a philosophical and religious movement, where the lines between scholarship and practice blur. Providing a critical and constructive analysis of Critical Buddhism, particularly the epistemological categories of critica and topica, this book examines contemporary theories of knowledge and ethics in order to situate Critical Buddhism within modern Japanese and Buddhist thought as well as in relation to current trends in contemporary Western thought.

Style and level of discussion makes this an ideal intro to Western thought and the East: not philosophically dense. Said's classics `Orientalism' only discusses Islam: this covers all Eastern thought. Author has written extensively on Jung and the East, also taught in Singapore. Will appeal to non-specialists due to `history of ideas' approach: broad sweep.

A compelling history of the contradictory, often militaristic, role of Zen Buddhism, this book meticulously documents the close and previously unknown support of a supposedly peaceful religion for Japanese militarism throughout World War II. Drawing on the writings and speeches of leading Zen masters and scholars, Brian Victoria shows that Zen served as a powerful foundation for the fanatical and suicidal spirit displayed by the imperial Japanese military. At the same time, the author recounts the dramatic and tragic stories of the handful of Buddhist organizations and individuals that dared to oppose Japan's march to war. He follows this history up through recent apologies by several Zen sects for their support of the war and the way support for militarism was transformed into 'corporate Zen' in postwar Japan. The second edition includes a substantive new chapter on the roots of Zen militarism and an epilogue that explores the potentially volatile mix of religion and war. With the increasing interest in Buddhism in the West, this book is as timely as it is certain to be controversial.