Caribbean Contextual Theology introduces readers to the robust theological conversations taking place in the Caribbean region since the early 1970s, and the region’s key theologians and texts. Attempting to bring a contextual theological gaze to what is a fascinating and often understated context, it offers readers an introduction to the unique and important contribution that a Caribbean theological lens can bring to the broader theological landscape.

Five full years before the momentous meeting of EATWOT in Dar-es-Salaam in 1976, Caribbean thinkers had met in Trinidad to register the region's need of a contextual theology. Caribbean Theology scrutinizes the gradual but crucial development of theology within the context of the Caribbean since 1971. It examines the charge that the gradualness of the process is due to the insidiousness of missionary theology from which Caribbean theology seeks disengagement. The book further assesses the viability of this indigenization by drawing its many seminal and abridged offerings for interpretation and serious reflection into a systematic whole.

More Christians live in the Majority World than in Europe and North America. Yet most theological literature does not reflect the rising tide of Christian reflection coming from these regions. Bringing together theological resources from past and present, East and West, this work engages conversations with leading global scholars on theology, faith, and mission for the enrichment of the entire church.

The thesis that 'Caribbean Theology is Public Theology' is an articulation of the praxis of seeking to build a just and responsible society. It surveys the historical and contemporary context of the Caribbean and defines its struggle against inequality and the distortion of identity. This history of the Caribbean is a history of the resistance by the people of the Caribbean against inequality and notions of their inferiority. Caribbean Theology is founded on this emancipatory imagination of the people and this spirit of resistance. The liberation biblical hermeneutic reading strategy of Caribbean Theology is a reader response approach which comes to the text from the world in front of the text. The Legion narrative in Mark Chapter Five is offered as an example of this reading strategy. The narrative is used as lenses to reflect upon the problem of self-mutilating violence in the Caribbean. It argues that the high incident of violence is the result of the interiorization of oppression and therefore the distortion of identity. The narrative is also an analogy of Caribbean reality in the ways in which recalcitrant forces collude in order to seek to re-entrench patterns of inequality and oppression. Caribbean Theology began as a self-conscious movement in response to the call for justice and liberation, to pursue Caribbean identity and to conscientize. It is also alert to the fact that the struggle for Caribbean selfhood contends with reactionary forces that are determined to reverse historical gains. These forces are aided and abetted by idolatry. Caribbean Theology must therefore pursue the triple tasks of exorcism, iconoclasm and holism through the congregational life and prophetic witness of the Church in the public square.

An overview of the main trends and contributions to Christian thought of Third World theologies.

Theological dictionaries are foundational to any theological library. But until now there has been no Global Dictionary of Theology, a theological dictionary that presumes the contribution of the Western tradition but moves beyond it to embrace and explore a full range of global expressions of theology. The Global Dictionary of Theology is inspired by the shift of the center of Christianity from the West to the Global South. But it also reflects the increase in two-way traffic between these two sectors as well as the global awareness that has permeated popular culture to an unprecedented degree. The editorial perspective of the Global Dictionary of Theology is an ecumenical evangelicalism that is receptive to discovering new facets of truth through listening and conversation on a global scale. Thus a distinctive feature of the Global Dictionary of Theology is its conversational approach. Contributors have been called on to write in the spirit of engaging in a larger theological conversation in which alternative views are expected and invited. William A. Dyrness, Veli-Matti Kärkkäinen, Juan F. Martinez and Simon Chan edit approximately 250 articles written by over 100 contributors representing the global spectrum of theological perspectives. Pastors, theological teachers, theological students and lay Christian leaders will all find the Global Dictionary of Theology to be a resource that unfolds new dimensions and reveals new panoramas of theological perspective and inquiry. Here is a new launching point for doing theology in today's global context.

It is traditional to think we should praise Abraham for his willingness to sacrifice his son as proof of his love for God. But have we misread the point of the story? Is it possible that a careful reading of Genesis 22 could reveal that God was not pleased with Abraham's silent obedience? Widely respected biblical theologian, creative thinker, and public speaker J. Richard Middleton suggests we have misread and misapplied the story of the binding of Isaac and shows that God desires something other than silent obedience in difficult times. Middleton focuses on the ethical and theological problem of Abraham's silence and explores the rich biblical tradition of vigorous prayer, including the lament psalms, as a resource for faith. Middleton also examines the book of Job in terms of God validating Job's lament as "right speech," showing how the vocal Job provides an alternative to the silent Abraham. This book provides a fresh interpretation of Genesis 22 and reinforces the church's resurgent interest in lament as an appropriate response to God.

Modern humanity has accepted a truncated, impoverished definition of life. Focusing solely on material realities, we have forgotten that joy, purpose, and meaning come from a life that is both immersed in the temporal and alive to the transcendent. We have, in other words, ceased to live in God. In this book, renowned theologian Jürgen Moltmann shows us what that life of joy and purpose looks like. Describing how we came to live in a world devoid of the ultimate, he charts a way back to an intimate connection with the biblical God. He counsels that we adopt a "theology of life," an orientation that sees God at work in both the mundane and the extraordinary and that pushes us to work for a world that fully reflects the life of its Creator. Moltmann offers a telling critique of the shallow values of consumerist society and provides a compelling rationale for why spiritual sensibilities and encounter with God must lie at the heart of any life that seeks to be authentically human.

Discover and understand the different Christian views of what heaven will be like. Christians from a variety of denominations and traditions are in middle of an important conversation about the final destiny of the saved. Scholars such as N. T. Wright and J. Richard Middleton have pushed back against the traditional view of heaven, and now some Christians are pushing back against them for fear that talk about the earthiness of our final hope distracts our attention from Jesus. In the familiar Counterpoints format, Four Views on Heaven brings together a well-rounded discussion and highlights similarities and differences of the current views on heaven. Each author presents their strongest biblical case for their position, followed by responses and a rejoinder that model a respectful tone. Positions and contributors include: Traditional Heaven - our destiny is to leave earth and live forever in heaven where we will rest, worship, and serve God (John S. Feinberg) Restored Earth - emphasizes that the saved will live forever with Jesus on this restored planet, enjoying ordinary human activities in our redeemed state. (J. Richard Middleton) Heavenly Earth - a balanced view that seeks to highlight both the strengths and weaknesses of the heavenly and earthly views (Michael Allen). Roman Catholic Beatific Vision - stresses the intellectual component of salvation, though it encompasses the whole of human experience of joy, happiness coming from seeing God finally face-to-face (Peter Kreeft). The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

The French Caribbean authors of In Praise of Creoleness (Eloge de la Créolité) exclaim, "Neither Europeans, nor Africans, nor Asians, we proclaim ourselves to be Creoles." Creoleness, therefore, becomes a metaphor for humanity in all its diversity. Unique among the many images useful for discussing diversity, Creoleness is formed within a history of injustice, oppression, and empire. Creolization offers a way of envisioning a future through the interplay between cultural diversity, injustice and oppression, and intersectionality. People of faith must embrace such metaphors and practices to be relevant and effective for ministry in the 21st century. Using biblical exposition in conversation with present day Creole metaphors and cultural research, Becoming Like Creoles seeks to awaken and prepare followers of Jesus to live and minister in a world where injustice is real and cultural diversity is rapidly increasing. This book will equip ministry readers to embrace a Creole process, becoming culturally competent and social justice focused, whether they are emerging from a history of injustice or they are heirs of privilege.