Capitalism in Contrasting Cultures.

Market Cultures examines the spectacular growth of capitalist enterprise among overseas Chinese and Southeast Asians. It does so, not through formal models, but by way of the varied cultures and organizations in which Asian capitalism is embedded. Eschewing talk of a uniform Asian miracle, the book shows that there existed complex precedents for

In this lively and wide-ranging book, Ellen Meiksins Wood argues that what is supposed to have epitomized bourgeois modernity, especially the emergence of a "modern" state and political culture in Continental Europe, signaled the persistence of pre-capitalist social property relations. Conversely, the absence of a "modern" state and political discourse in England testified to the presence of a well-developed capitalism. The fundamental flaws in the British economy are not just the symptoms of arrested development but the contradictions of the capitalist system itself. Britain today, Wood maintains, is the most thoroughly capitalist culture in Europe.

This guide tells how to outsmart the competition and maximize America's strengths by revealing the unconscious drives and motivations behind the business strategies of seven key nations.

Bachelor Thesis from the year 2020 in the subject Business economics - Miscellaneous, grade: 1,0, University of Passau, course: International Cultural and Business Studies, language: English, abstract: There is a remarkable difference in preferences for redistribution in Europe compared to the USA. Various authors have already attempted to explain this difference and provide empirical data on the matter, indicating that cultural and historical contrasts lead to different preferences. The topic of this paper is the question of how these differences can be explained by cultural imprints. Research shows that redistributive preferences are influenced by views on fairness, the level of altruism and beliefs about income mobility and efficiency. Cultural predispositions can shed light on contrasting fairness views and divergent social beliefs. Therefore, cultural theories and core cultural concepts such as American Exceptionalism will be introduced in order to enable an interpretation of economic research papers on redistribution from a cultural perspective. By combining the findings of cultural, as well as economical literature a new perspective and different understanding of the reasons for contrasting redistributive preferences can be gained.

With a new afterword by the author, this classic analysis of Western liberal capitalist society contends that capitalism—and the culture it creates—harbors the seeds of its own downfall by creating a need among successful people for personal gratification—a need that corrodes the work ethic that led to their success in the first place. With the end of the Cold War and the emergence of a new world order, this provocative manifesto is more relevant than ever.

The Age of Capitalism, Consumer Culture, and the Collapse of Nature in the Anthropocene argues that the stability of post-industrial, postmodern society is threatened by the convergence of three distinct, yet interrelated, crises: environmental degradation, capitalist economic development, and the primacy of consumption and self-absorption as the basis for economic development at the expense of community and social relationships. Jack Thornburg contrasts advanced modern society with indigenous cultures in terms of nature and conceptions of the communal self. The complex nature of capitalist-oriented society has influenced how individuals conceptualize themselves. The outcome, the author contends, is a competitive society in which individuals are alienated living in uncertain times. One consequence of these crises (all of which derive from the Enlightenment and the concomitant appearance and evolution of capitalism) has been the destruction of a worldview balancing and connecting well-being with prosperity of the natural world. Money and materialism cannot buy happiness as capitalist narrative asserts. Thornburg claims that the happiness sought by individuals seeking meaning through consumption can only be realized by reintegrating nature with the human spirit.