Written in the form of letters to his own grandchildren, Archbishop George Carey's Canterbury Letters to the Future explores the basics of Christian faith. In accessible language and without technical jargon, Carey explores our understandings of God, Jesus and the Holy Spirit. At the same time, he weaves in details of what is occurring today in the Anglican Communion and muses about what may lie ahead for the Christian faith.

The letters of Anselm of Canterbury (a 1109) provide the clearest insight into his mind and action, and they also constitute one of our finest vantage points to observe the formation of those profound forces moulding Europe in the late eleventh- and early twelfth centuries. The focus of the present study is the transmission of Anselm's correspondence. It argues that many of the conclusions of earlier scholarship have been constructed on flawed foundations. Using evidence from all known manuscripts and printed editions, the study seeks to demonstrate precisely how Anselm's letters have survived and how the surviving witnesses relate to one another. The study also aims to define the historical contexts within which our key manuscripts were copied and edited. Only when equipped with this store of information can we begin to understand the editorial processes that shaped the textual tradition of Anselm's letter collections before and after his death.

St Anselm (d. 1109) is the most interesting theologian and philosopher of his time. In many respects, his career encapsulates the principal intellectual, religious, and political developments of high medieval Europe. In 1060, Anselm took monastic vows at the abbey of Bec, a reformist community in Normandy, where he was soon promoted to the office of prior and subsequently elected abbot. In 1093 he was elected archbishop of Canterbury, and became a dynamic representative of the new papal claims for the freedom of the Church from the control of lay rulers. Throughout, he wrote theological and spiritual treatises which still resonate today. Anselm was also an avid letter-writer, and his correspondence is one of our best testimonies to an active, cosmopolitan, and cultured life in the Middle Ages. His almost 500 surviving letters represent the man. They are an acute witness to his mind and action, illuminating his monastic teaching, intellectual journey, leadership, and positions respective to rivalries within the church and between ecclesiastical and lay rulers. The first volume of this new critical edition of Anselm's letters comprises his correspondence, 148 letters, from his Norman years. The letters demonstrate at first-hand how he emerged as a respected monastic leader, a distinguished author, and a powerful influence in Normandy with networks in France and England. The present volume includes a new critical edition, established from almost thirty manuscripts, and an English translation of the letters from Anselm's Norman years. A detailed commentary accompanies the text. The critical apparatus provides a means of studying the letters' reception up to c. 1140. The introduction comprises a systematic analysis of the text's transmission from Anselm and his followers to the present day, and a fresh account of his life before Canterbury.

In The New Flatlanders, Eric Middleton challenges traditional ways of looking at reality by engaging readers in a voyage of discovery starting with questions.

Through judicious use of primary research material held in the National Library's collections, this publication explores social customs, social conditions, encounters with Australia's neighbours, eminent people, strange episodes, the operation of justice, royalty, romance, madness, dissent and much more in this fascinating decade.

The first comprehensive study of a bitter dispute which occupied the archbishops and monks of Canterbury throughout the 1180s and 1190s. For fifteen years the monks of Christ Church Canterbury waged a war against their archbishop, over a plan to build a church to provide funds for their administration, dedicated to Thomas Becket. Fearing the loss of their most beloved (and lucrative) saint to this new institution, the monks embarked on a course of action which saw rioting in the streets of Canterbury, their excommunication, and the cathedral placed under siege by the archbishop. Although at first glance an internal dispute between the archbishop and his cathedral chapter, it had a wide-ranging impact. The monks travelled thousands of miles in support of their cause, enlisting the backing of popes, cardinals, and the elites of Europe. In England, the kings during the period took a personal interest in the dispute, sometimes attempting to resolve it and sometimes hindering any chance of peace. This book, the first full account of the conflict, draws on the huge collection of letters it provoked (one of the largest compiled in the twelfth century), alongside other sources such as monastic culture, to offer a detailed narrative of this complicated feud between Archbishops Baldwin of Forde, Hubert Walter and their cathedral monks; it also considers the continuations of the dispute in the thirteenth and fourteenth centuries. In addition, it analyses the key themes of the conflict: the role of royalty, travel, and the deployment of Thomas Becket.