This reference provides access to a broad, balanced, and representative collection of Ancient Near Eastern texts that are part of the colorful background to the literature of the Hebrew Bible.

This comprehensive study explores the region's 'forgotten' narratives, myths and traditions. Drawing on stories from Ancient Mesopotamia, Egypt, Anatolia, Syria-Palestine and Persia, Wasilewska shows how these narratives of creation, destruction and rebirth reach to the very roots of the Biblical and Quranic Genesis.

Beyond Babel provides a general introduction to and overview of the languages that are significant for the study of the Hebrew Bible and ancient Israel. Included are essays on biblical and inscriptional Hebrew, Akkadian, Northwest Semitic dialects (Ammonite, Edomite, and Moabite), Arabic, Aramaic, Egyptian, Hittite, Phoenician, postbiblical Hebrew, and Ugaritic. Each chapter in the volume shares a common format, including an overview of the language, a discussion of its significance for the Hebrew Bible, and a list of ancient sources and modern resources for further study of the language. A general introduction by John Huehnergard discusses the importance of the study of Near Eastern languages for biblical scholarship, helping to make the volume an ideal resource for persons beginning an in-depth study of the Hebrew Bible.

This book is about all aspects of man’s contact with the animal world; sacrifice, sacred animals, diet, domestication, in short, from the sublime to the mundane. Chapters on art, literature, religion and animal husbandry provide the reader with a complete picture of the complex relationships between the peoples of the Ancient Near East and (their) animals. A reference guide and key to the menagerie of the Ancient Near East, with ample original illustrations.

Description: This book includes historical and literary studies arising from a seminar on Biblical History in the Near Eastern Setting sponsored by the National Endowment for the Humanities. The seminar director, William W. Hallo of Yale University, has contributed the introductory essay on the comparative method. Other essays address biblical topics in the patriarchal narratives, prophetic literature, historical literature, and apocalyptic. The topics are investigated against the background of Near Eastern itineraries, chronicles, mythological texts, prophecies, and other relevant contextual literature.

For many years, the historical-critical quest for a reconstruction of the origin(s) and development of the Pentateuch or Hexateuch has been dominated by the documentary hypothesis, the heuristic power of which has produced a consensus so strong that an interpreter who did not operate within its framework was hardly regarded as a scholar. However, the relentless march of research on this topic has continued to yield new and refined analyses, data, methodological tools, and criticism. In this spirit, the contributions to this volume investigate new ideas about the composition of the Pentateuch arising from careful analysis of the biblical text against its ancient Near Eastern background. Covering a wide spectrum of topics and diverging perspectives, the chapters in this book are grouped into two parts. The first is primarily concerned with the history of scholarship and alternative approaches to the development of the Pentateuch. The second focuses on the exegesis of particular texts relevant to the composition of the Torah. The aim of the project is to foster investigation and collegial dialogue in a spirit of humility and frankness, without imposing uniformity. In addition to the editors, the contributors include Tiago Arrais, Richard E. Averbeck, John S. Bergsma, Joshua A. Berman, Daniel I. Block, Richard Davidson, Roy E. Gane, Duane A. Garrett, Richard S. Hess, Benjamin Kilchör, Michael LeFebvre, Jiří Moskala, and Christian Vogel.

The category 'magic' , long used to signify an allegedly substantive type of activity distinguishable from 'religion', has nearly been dismantled by recent historical and social-scientific approaches to religious studies. While recognising and at times reinforcing this stance, the essays in this collection show that there is still much to be learned about the cultural context of early Judaism and Christianity by analysing ancient texts which either use 'magic' as a category for purposes of deviance labelling or promote behaviour of a broadly magico-religious variety. Through sustained engagement with texts ranging from Exod. 7-9 and Acts 8 to the Testament of Solomon and the Late Antique alchemical treatise known as the Cyranides, this volume focuses chiefly on materials that challenge the familiar boundaries between miracle and magic and medicine; yet it also heightens awareness of the way unsuspecting use of a sick sign (e.g. 'magic') can impede critical understanding of texts and their respective contexts of production and reception. Journal for the Study of the New Testament Supplement Series, Volume 245.

Works on Old Testament historiography, the 'Conquest', and the origins of ancient Israel have burgeoned in recent days. But while others have been issuing new reconstructions this novel work presents a close reading of the biblical text. The focus is on the literary techniques that ancient writers employed in narrating stories of conquest, and the aim is to pinpoint their communicative intentions in their own contexts. This reading is enhanced by engagement with the important discipline of the philosophy of history. Ancient Conquest accounts, replete with extensive quotations from Assyrian, Hittite and Egyptian conquest accounts, is a learned and methodologically sensitive study of a wide range of ancient Near Eastern texts as well as of Joshua 9-12.