The divine inspiration of Scripture may be confidently affirmed from Paul's epistles. However, it is hard to find such an explicit approach from Jesus and the Gospels. In this NSBT volume, Matthew Barrett argues that Jesus and the apostles have just as convictional a doctrine of Scripture as Paul or Peter, but it will only be discovered if the Gospels are read within their own canonical horizon and covenantal context.

‘All Scripture is breathed out by God …’ (2 Timothy 3:16). From Paul’s epistles the divine inspiration of Scripture may be confidently affirmed, as well as its corollary attributes. However, on turning to Jesus and the Gospels, it is hard to find an explicit approach like Paul’s. Matthew Barrett argues that Jesus and the apostles have just as convictional a doctrine of Scripture as Paul or Peter, but it will only be discovered if the Gospels are read within their own canonical horizon and covenantal context. The nature of Scripture presupposed by Jesus and the Gospel writers may not be addressed directly, but it manifests itself powerfully when their words are read within the Old Testament’s promise–fulfilment pattern. Nothing demonstrates Scripture’s divine origin, divine authorial intent and trustworthiness more than the gospel of Jesus Christ. In the advent of the Son of God, the Word has become flesh, announcing to Jew and Gentile alike that the covenant promises Yahweh made through the Law and the Prophets have been fulfilled in the person and work of Christ.

Crisler suggests that the interplay between the laments crafted by Luke and laments from Israel's Scriptures produce highly suggestive Christological points of resonance. Crisler considers how echoes of lament shape our understanding of Lukan Christology and make a contribution to ongoing debates about earliest Christology.

How do the Old and New Testaments relate to each other? What is the relationship among the biblical covenants? In this volume in IVP Academic's Spectrum series, readers will find four contributors who explore these complex questions, each making a case for their own view and responding to the others' views to offer an animated yet irenic discussion on the continuity of Scripture.

In this innovative work in theological method and hermeneutics, Michael S. Horton uses the motif of the covenant as a way of binding together God's "word" and God's "act." Seeking an integration of theological method with the content of Christian theology, Horton emphasizes God's covenant as God's way of working for redemption in the world. Horton maintains a substantial dialogue with important philosophical figures and Christian theologians, ultimately providing scholars and serious students a significant model for approaching and understanding Christian theology.

A Comprehensive Exploration of the Biblical Covenants This book forms an overview of the biblical teaching on covenant as well as the practical significance of covenant for the Christian life. A host of 26 scholars shows how covenant is not only clearly taught from Scripture, but also that it lays the foundation for other key doctrines of salvation. The contributors, who engage variously in biblical, systematic, and historical theology, present covenant theology not as a theological abstract imposed on the Bible but as a doctrine that is organically presented throughout the biblical narrative. As students, pastors, and church leaders come to see the centrality of covenant to the Christian faith, the more the church will be strengthened with faith in the covenant-keeping God and encouraged in their understanding of the joy of covenant life.

"Matthew Barrett leads us to marvel at both how much and how little we know of God."--Tim Challies, blogger at challies.com; author of Visual Theology For too long, Christians have domesticated God, bringing him down to our level as if he is a God who can be tamed. But he is a God who is high and lifted up, the Creator rather than the creature, someone than whom none greater can be conceived. If God is the most perfect, supreme being, infinite and incomprehensible, then certain perfect-making attributes must be true of him. Perfections like aseity, simplicity, immutability, impassibility, and eternity shield God from being crippled by creaturely limitations. At the same time, this all-powerful, all-knowing, and all-wise God accommodates himself, exhibiting perfect holiness, mercy, and love as he makes known who he is and how he will save us. The attributes of God show us exactly why God is worthy of worship: there is none like him. Join Matthew Barrett as he rediscovers these divine perfections and finds himself surprised by the God he thought he knew. "Matthew Barrett's excellent book lays out in clear, accessible terms what the biblical, historic, ecumenical doctrine of God is, why it matters, and why its abandonment by great swathes of the Protestant world is something that needs correction."--Carl R. Trueman, professor, Grove City College; author of Grace Alone "Perhaps not since R. C. Sproul has there been a treatment of such deep theology with such careful devotion and accessibility. Read this book. And stagger."--Jared Wilson, director of content strategy, Midwestern Baptist Theological Seminary; managing editor, For the Church; author of The Gospel-Driven Church "The knowledge of God is the soil in which Christian piety flourishes. I am grateful for the publication of None Greater and pray it will be a source of growth in godliness among those captivated by its vision of God's supremacy."--Scott Swain, president and James Woodrow Hassell Professor of Systematic Theology, Reformed Theological Seminary-Orlando; author of Reformed Catholicity

Part of the Christian's Pocket Guide series Providential preservation of Scripture How, where and why God preserves Scripture

In this New Studies in Biblical Theology volume, Andreas J. Köstenberger and Scott R. Swain provide a thorough biblical survey and theological treatment of the three persons of the Godhead in John's Gospel.

What does it mean to be “truly human?” In Christological Anthropology in Historical Perspective, Marc Cortez looks at the ways several key theologians—Gregory of Nyssa, Julian of Norwich, Martin Luther, Friedrich Schleiermacher, Karl Barth, John Zizioulas, and James Cone—have used Christology to inform their understanding of the human person. Based on this historical study, he concludes with a constructive proposal for how Christology and anthropology should work together to inform our view of what it means to be human. Many theologians begin their discussion of the human person by claiming that in some way Jesus Christ reveals what it means to be “truly human,” but this often has little impact in the material presentation of their anthropology. Although modern theologians often fail to reflect robustly on the relationship between Christology and anthropology, this was not the case throughout church history. In this book, examine seven key theologians and discover their important contributions to theological anthropology.