One of the most significant transformations in twentieth-century Christianity is the emergence and development of Pentecostalism. The fastest-growing form of Christianity, with over five hundred million followers worldwide, this widely diverse movement has influenced many sectors of Christianity, flourishing in Africa, Latin America, and Asia, and also affecting Canada. Bringing together a previously scattered and somewhat hidden literature, Canadian Pentecostalism provides the first comprehensive overview of the subject. The collection is broad in focus, examining classical Pentecostalism, charismatic movements in the Roman Catholic and mainline Protestant traditions, and neo-Pentecostalism. Contributing authors examine historical debates about the origins of the movement, the response of Pentecostalism to institutionalization and globalization, and the roles of women, aboriginals, and immigrants within the Canadian movement. A multi-disciplinary study - with contributions from scholars in history, sociology, cultural studies, theology, and religious studies - Canadian Pentecostalism provides an important window into the Pentecostal / Charismatic movement and fills a gap in our general understanding of religion in Canada. Contributors include Peter Althouse (Southeastern University), Peter Beyer (University of Ottawa), Robert K. Burkinshaw (Trinity Western University), Michael Di Giacomo (Valley Forge Christian College), Bruce L. Guenther (Trinity Western University), Randall Holm (Providence College), Pamela M.S. Holmes (Th.D. candidate, Toronto School of Theology), Stephen Hunt (University of the West of England), Martin Mittelstadt (Evangel University), David Reed (University of Toronto), Thomas A. Robinson (University of Lethbridge), Donald S. Swenson (Mount Royal College), and Michael Wilkinson (Trinity Western University)

The Canadian Pentecostal Experience includes eighteen essays organized into three themes: 1) Historiography and Early Canadian Pentecostalism; 2) Theological Practices and Processes; and 3) Social and Cultural Change. This collection makes a significant contribution to the growing literature of global Pentecostal scholarship. The works are important for the Canadian context but as the editors argue in the Introduction, Canadian Pentecostalism is “glocal” (shaped by both local and global realities). This collection will interest readers drawn from the wider field of religious studies and global Pentecostalism to initiate conversations about how Pentecostalism evolves in both its local and global expressions.

The New Canadian Pentecostals takes readers into the everyday religious lives of the members of three Pentecostal congregations located in the Region of Waterloo, Ontario, Canada. Using the rich qualitative and quantitative data gathered through participant observation, personal interviews, and surveys conducted within these congregations, Adam Stewart provides the first book-length study focusing on the specific characteristics of Canadian Pentecostal identity, belief, and practice. Stewart asserts that Pentecostalism remains an important tradition in the Canadian religious landscape—contrary to the assumptions of many Canadian sociologists and scholars of religion. Recent decreases in Canadian Pentecostal affiliation recorded by Statistics Canada are not the result of Pentecostals abandoning their congregations; rather, they are indicative of a radical transformation from traditionally Pentecostal to generically evangelical modes of religious identity, belief, and practice that are changing the ways that Pentecostals understand and explain their religious identities. The case study presented in this book suggests that a new breed of Canadian Pentecostals are emerging for whom traditional definitions and expressions of Pentecostalism are much less important than religious autonomy and individualism.

This volume offers a landmark analysis of the trinitarian impulses in contemporary worship music used by the Pentecostal Assemblies of Canada (PAOC). It considers whether the lyrics from the most commonly used PAOC songs are consistent with this Evangelical group’s trinitarian statement of faith. Colin Gunton’s trinitarian theology provides the theological rationale for eight original and qualitative content analyses of these songs. Three major areas are considered—the doctrine of God, human personhood, and cosmology. Making use of Gunton’s notions of relationality, particularity, and perichoresis, along with several key Pentecostal scholars, this book serves as a helpful descriptive and prescriptive theological resource for the dynamic practice of a trinitarian faith.

This volume sensibly examines whether an inconsistency exists between a Canadian Pentecostal denomination's trinitarian statement of faith and the songs they most commonly sing. Colin Gunton's trinitarian theology is utilized as a framework for this landmark analysis.

An impressive list of specialists in the field examine the evangelical impulse in various denominations, from the mainstream Methodists, Presbyterians, Anglicans, and United, through Baptists, Mennonites, and Lutherans, to the more sectish groups, including Holiness, Christian Mission Alliance, and the Pentecostals. Also included are comparisons between Canadian and American, British, and Australian evangelicalism and essays on evangelical networks, leaders and revivals, women, and evangelicalism in the 1990s. Growing out of a conference sponsored by the Pew Charitable Trusts in 1995 at Queen's University, the essays elaborate a variety of important themes in the study of historical and contemporary evangelicalism and weave them together to provide an informative and challenging exploration of aspects of the evangelical experience in Canada. Contributors include Phyllis D. Airhart, Alvyn J. Austin, David W. Bebbington, Edith L. Blumhofer, Robert K. Burkinshaw, Sharon Anne Cook, Nancy Christie, P. Lorraine Coops, Duff Crerar, Michael Gauvreau, Daniel C. Goodwin, Andrew S. Grenville, Bruce L. Guenther, Bryan V. Hillis, D. Bruce Hindmarsh, Mark Hutchinson, William H. Katerberg, Kevin Kee, Ronald A.N. Kydd, Barry Mack, Mark A. Noll, David Plaxton, Darrel R. Reid, John G. Stackhouse, Jr, Marguerite Van Die, Richard W. Vaudry, and Marilyn Färdig Whiteley.

Evangelical pastor, talk-show host, politician. Pentecostal Preacher Woman explores the life of the Reverend Bernice Gerard (1923–2008), one of the most influential spiritual figures of twentieth-century British Columbia, whose complicated blend of social conservatism and social compassion has lessons for our polarized times. Coming out of a difficult childhood, Gerard was attracted to Pentecostalism’s emphasis on direct personal experience of God and the use of spiritual gifts, and she became a widely travelled international evangelist. As a pastor, radio personality, and alderman, she was a compelling communicator for the Christian right and an ardent critic of liberal social mores, yet she supported social justice for refugees, Indigenous people, and Vancouver’s homeless population. She remained rooted in patriarchal religious institutions but practised a kind of feminism and shared her life with a female partner. Based on Reverend Gerard’s personal archives and writings, Pentecostal Preacher Woman traces the complex evolution of a conservative woman’s ideas about faith and society.

This volume contributes to the growing body of literature on religion and globalization and specifically global Pentecostal movements. While Pentecostalism worldwide shares a cultural resemblance, it is also localized and expressed in different ways. The variety of Pentecostalisms throughout the world are illustrated through important themes of mission, migration, and public religion. The global flows of Pentecostal practices, beliefs, and cultures, brings into contrast these variations. Negotiating what it means to be Pentecostal often leads to conflict and questions of identity. Interaction with other religions like Islam in Africa, mission work in Asia, and migration to Europe and North America is problematized. Regional coverage includes Africa, Asia, Latin America, Europe, and North America. Contributors include: Thomas Aechtner, Connie Ho Yan Au, Joseph Bosco Bangura, Richard Burgess, Girish Daswani, David A. Reed, Otto Madura, Néstor Medina, A. Christian van Gorder, Michael Wilkinson, and Seth N. Zielicke.

Noel Perkin, a banker-turned-missionary, led Assemblies of God World Missions (AGWM) for more than thirty years (1927-59). His life exemplifies the missionary zeal historians have noted within the early Pentecostal movement. Perkin's experience of the Holy Spirit and his experiences as a missionary in Argentina led him to create systems intended to empower others to fulfill Christ's commission to make disciples of all nations. Perkin's empowering leadership played a significant part in AGWM's remarkable growth into a leading Pentecostal mission-sending agency which currently sends over 2,000 missionaries to 140 countries. As one of the principal architects of AGWM's missiology and operation, Perkin transformed a two-person office relying on envelope boxes for its accounting system into a well-structured, strategic mission agency and laid a foundation for AGWM's continued growth. Empowering Spirit, Empowering Structures uses the foundation of a biographical study to examine the concept of empowerment through Perkin's life and the impact that Perkin and his missiology had and continues to have upon AGWM.

The term 'North American Pentecostalism' may now be shelved beside other phrases that have lost their meaning. With the publication of the Canadian Pentecostal Reader, there is Canadian primary source material ready at hand to challenge the prevailing idea of a homogeneous continental Pentecostal experience that originated at the Azusa Street revival in Los Angeles. Mittelstadt and Courtney have made available in one book the earliest newsletters of Canadian Pentecostalism (1907¿1925), with each publication introduced by sections on 'The People' and 'The Publication'. The historical background work is commendable and revealing: the authors have uncovered little-known Canadian pioneers and their publications. Within these pages you will hear Pentecostal themes delivered with a Canadian accent. These emphases reflect the northern sensibilities of Canadian Pentecostals influenced not only by those south of their border but also by those across the pond in Britain. Canadian Pentecostalism owes a debt to the authors for their commitment to the painstaking transcription process from original publication to book format. They deliver to us the standard resource for early Canadian Pentecostalism. ¿ Van Johnson, Dean, Master's Pentecostal Seminary and Director of the MTS in Pentecostal Studies, Tyndale University, Toronto, Ontario