More than ever before, Christians need to explain why they follow Jesus and not the Buddha or Confucius or Krishna or Muhammed. This evangelical theology of religions addresses the problem of truth and revelation, and takes seriously the normative claims of other traditions. McDermott shows readers what Christians can learn from world religions without sacrificing the finality of Christ.

A 2001 Christianity Today Award of Merit winner! "Arguably, the church's greatest challenge in the next century will be the problem of the scandal of particularity. More than ever before, Christians will need to explain why they follow Jesus and not the Buddha or Confucius or Krishna or Muhammed. But if, while relating their faith to the faiths, Christians treat non-Christian religions as netherworlds of unmixed darkness, the church's message will be a scandal not of particularity but of arrogant obscurantism. . . . "Recent evangelical introductions to the problem of other religions have built commendably on foundations laid by J. N. D. Anderson and Stephen Neill. Anderson and Neill opened up the "heathen" worlds to the evangelical West, showing that many non-Christians also seek salvation and have personal relationships with their gods. In the last decade Clark Pinnock and John Sanders have argued for an inclusivist understanding of salvation, and Harold Netland has shed new light on the question of truth in the religions. Yet no evangelicals have focused—as nonevangelicals Keith Ward, Diana Eck and Paul Knitter have done—on the revelatory value of truth in non-Christian religions. Anderson and Neill showed that there are limited convergences between Christian and non-Christian traditions, and Pinnock has argued that there might be truths Christians can learn from religious others. But as far as I know, no evangelicals have yet examined the religions in any sort of substantive way for what Christians can learn without sacrificing, as Knitter and John Hick do, the finality of Christ. "This book is the beginning of an evangelical theology of the religions that addresses not the question of salvation but the problem of truth and revelation, and takes seriously the normative claims of other traditions. It explores the biblical propositions that Jesus is the light that enlightens every person (Jn 1:9) and that God has not left Himself without a witness among non-Christian traditions (Acts 14:17). It argues that if Saint Augustine learned from Neo-Platonism to better understand the gospel, if Thomas Aquinas learned from Aristotle to better understand the Scriptures, and if John Calvin learned from Renaissance humanism, perhaps evangelicals may be able to learn from the Buddha--and other great religious thinkers and traditions—things that can help them more clearly understand God's revelation in Christ. It is an introductory word in a conversation that I hope will go much further among evangelicals." —Gerald McDermott, in the introduction to Can Evangelicals Learn from World Religions?

Argues that Christian dialogue with other faiths is an integral part of our call to proclaim the message of Christ.

Throughout history millions have lived and died without hearing the gospel of Jesus Christ. Despite vigorous missionary efforts, large populations of the world today have never been evangelized. And now religious pluralism has set up shop on Main Street. The question "Who can be saved?" forces itself on the minds of Christians like never before. Is there a wideness in God's mercy? Does God reveal himself in a way that invites all people to respond positively in saving faith? Does one have to be an Arminian to believe so? Or is there a way for Calvinists to see how God might reveal and save apart from the explicit "gospel" and yet exclusively through Jesus Christ? And if so, what does this say about the role of religions within the sovereign providence of God? These are big questions requiring thoughtful care. In this intriguing study, Terrance L. Tiessen reassesses the questions of salvation and the role of religions and offers a proposal that is biblically rooted, theologically articulated and missiologically sensitive. This is a book that will set new terms for the discussion of these important issues.

With all of the different religions, sects, denominations, and belief systems out there, it can be difficult to separate the facts from mere opinion, especially if one is relying solely on online sources which may or may not be vetted and which often have an ideological or political slant to them. How can we truly understand if we cannot even be sure we are getting the facts straight? In this comprehensive resource, more than 75 evangelical scholars offer a thoroughly researched guide to Christianity, other world religions, and alternative religious views, including entries on movements, theological terms, and major historical figures. Perfect for pastors, students, and anyone who wants ready access to information on today's religious landscape.

Gerald R. McDermott explores the question, "Why are there other religions?" He looks at teaching from the Old and New Testaments and from a number of key teachers from the early church to suggest an answer to this perplexing but intriguing question.

In this major work, two world religion and mission experts present a new relational model for Christians interacting with people of other faiths.

Evangelicalism, a vibrant and growing expression of historic Christian orthodoxy, is already one of the largest and most geographically diverse global religious movements. This Companion, first published in 2007, offers an articulation of evangelical theology that is both faithful to historic evangelical convictions and in dialogue with contemporary intellectual contexts and concerns. In addition to original and creative essays on central Christian doctrines such as Christ, the Trinity, and Justification, it breaks new ground by offering evangelical reflections on issues such as gender, race, culture, and world religions. This volume also moves beyond the confines of Anglo-American perspectives to offer separate essays exploring evangelical theology in African, Asian, and Latin American contexts. The contributors to this volume form an unrivalled list of many of today's most eminent evangelical theologians and important emerging voices.

In our rapidly changing and progressively globalized world, Christians and Muslims are faced with the prospect of directly encountering and responding to people of other faiths and cultures. This has pushed us all to address the vital question of how best to live with, work beside, and love one another as fellow citizens of our planet. Using resources from Christian theologian Wolfhart Pannenberg, Muslim ethicist Abdulaziz Sachedina, and several others, Winkler argues that we must continually dialogue with one another - not only about the beliefs and practices held in common between us, but also about the ways in which we are distinctively different. Only then can we take the opportunity more comprehensively to understand, appreciate, and cooperate with each other to build just, moral, and cohesive communities of hope in our often uncertain and unsettling times.

What about those who have never heard? The debate swirls and feelings run deep. What is the fate of the unevangelized? The traditional position--that apart from an explicit faith in Jesus no one is saved--seems to have fallen out of favor with many evangelicals. Here is a passionate but irenic response to the arguments of those who believe that the unevangelized can (or might) be saved apart from knowledge of Jesus Christ. Building on the insights of others, nine scholars introduce readers, even those with little background, to the ongoing discussion. Key questions--Is general revelation sufficient? Are other religions salvific? Do holy pagans exist? Must faith be explicit? Is exclusivism unjust?--are probed and answered from a biblical, theological and historical perspective. The book's positive thrust is summed up by editors Robert Peterson and Christopher Morgan : "God is passionately engaged in gathering people to know, love and worship him from every tribe, language, people and nation. And he has called us to join him on this mission."