This book addresses the question regarding whether John Calvin (1509-1564) taught that Jesus Christ died for the sins of the entire world or, as later Calvinists taught, that Christ died only for the sins of the elect. In contrast to the theologies of later Calvinists that placed far too much emphasis upon the transactional nature of Christ's sacrificial death, Calvin's theology stressed the more intrapersonal relationship that exists in the union of the believer with Christ. It was Calvin's utilization of the concept of the believer's union with Christ that allowed him to hold to a view of the atonement that was both universal and substitutionary concepts that later Calvinists argue are incompatible.

What Do the Five Points of Calvinism Really Mean? Many have heard of Reformed theology, but may not be certain what it is. Some references to it have been positive, some negative. It appears to be important, and they'd like to know more about it. But they want a full, understandable explanation, not a simplistic one. What Is Reformed Theology? is an accessible introduction to beliefs that have been immensely influential in the evangelical church. In this insightful book, R. C. Sproul walks readers through the foundations of the Reformed doctrine and explains how the Reformed belief is centered on God, based on God's Word, and committed to faith in Jesus Christ. Sproul explains the five points of Reformed theology and makes plain the reality of God's amazing grace.

Reformed theologians of the sixteenth and seventeenth centuries were led by their doctrine of predestination to consider whether Christ had died only for Òthe elect.Ó This work traces the way they tackled the extent of the atonement. Giving close attention to the Reformers, the debates of the Synod of Dort (1618-1619), and the Amyraldian controversy, it demonstrates that, up to and including the Swiss Consensus of 1675, the Reformed Churches were never able to achieve solid and lasting agreement on this point, and aims to explain why. As it follows these debates, this work provides insights into the process of the construction of Reformed theology. It ends by suggesting that the long-lasting difficulties experienced by the Reformed over predestination and the extent of the atonement point to a need for a new departure by those who stand in the Reformed tradition today.

The extent of Christ’s atoning work on the cross is one of the most divisive issues in evangelical Christianity. In The Extent of the Atonement: A Historical and Critical Review, David L. Allen makes a biblical, historical, theological, and practical case for a universal atonement. Through a comprehensive historical survey, Allen contends that universal atonement has always been the majority view of Christians, and that even among Calvinist theologians there is a considerable range of views. Marshalling evidence from Scripture and history, and critiquing arguments for a limited atonement, Allen affirms that an unlimited atonement is the best understanding of Christ’s saving work. He concludes by showing that an unlimited atonement provides the best foundation for evangelism, missions, and preaching.

Does God truly love all persons? Most Christians think the obvious answer to this question is, "Yes, of course he does!" Indeed, many Christians would agree that the very heart of the gospel is that God so loved the whole world that he gave his Son to make salvation available for every single person. This book shows that one of the most popular and resurgent theological movements in the contemporary evangelical church--namely, Calvinism--cannot coherently and consistently affirm this vital claim about the love of God. While some Calvinists forthrightly deny that God loves everyone, more commonly Calvinists attempt to affirm the love of God for all persons in terms that are compatible with their doctrines that Christ died only for the elect--those persons God has unconditionally chosen to save. This book shows that the Calvinist attempts to affirm God's love for all persons are fraught with severe philosophical and theological difficulties. Calvinism, then, should be rejected in favor of a theology that can forthrightly and consistently affirm the love of God for all persons. Nothing less is at stake than the very heart of the gospel.

To this groundbreaking work, originally published by theÊOxford University Press in the 1980s, the author has added a new preface and two appendices, oneÊof which consists of extracts from Calvin's Commentaries. The author demonstrates that the English Puritans, who he calls experimental predestinarians, were followers of John Calvin's successor inÊGeneva, Theodore Beza, and not of Calvin himself. R. T. Kendall maintains that what became knownÊas English Calvinism was largely the thought of Beza, not Calvin. His book is an importantÊclarification of Calvin's position in relation to those who have been regarded as his followers.

Gustaf Aulen's classic work, 'Christus Victor', has long been a standard text on the atonement. Aulen applies history of ideas' methodology to historical theology in tracing the development of three views of the atonement. Aulen asserts that in traditional histories of the doctrine of the atonement only two views have usually been presented, the objective/Anselmian and the subjective/Aberlardian views. According to Aulen, however, there is another type of atonement doctrine in which Christ overcomes the hostile powers that hold humanity in subjection, at the same time that God in Christ reconciles the world to Himself. This view he calls the "classic" idea of the atonement. Because of its predominance in the New Testament, in patristic writings, and in the theology of Luther, Aulen holds that the classic type may be called the distinctively Christian idea of the atonement.

This is a reprint of the pioneering study of Paul Helm written as a corrective response to a book by Dr. R.T. Kendall who had attempted to show that later Calvinism had significantly departed from the theology of the Geneva reformer.

Editors Charles E. Hill and Frank A. James III bring together a group of evangelical biblical scholars and historical and systematic theologians to explore the doctrine of the atonement for a new millennium.