The novel is about the Kaufmann family, spanning three generations between 1858 and 1976. Peter Kaufmann emigrated to South Africa from Germany and became a renowned wainwright. He was also involved in the construction of the first railway line between Cape Town and Pretoria. His son, Willy, became a politician and was later appointed high commissioner in London. For many people Arabia holds something strange, something mystical. OPEC imposed a worldwide oil embargo in 1973 that affected South Africa as it did most other countries. South Africa was running low on oil reserves and urgently needed a lifeline! After the lifting of the embargo the following year, the South African government entered into negotiations with one of the Arab oil-producing countries for assistance and proposed the delivery of crude oil in exchange for gold. Behind the scenes in London, the South African embassy played a low-key role, and Willy Kaufmanns grandson, Gnther, who served a stint as a diplomat at the time at the embassy, was also involved. However, an unfortunate incident that shocked the Arab world prevented the proposal from coming to fruition!

First published in English in 2007 under title: The history of terrorism: from antiquity to al Qaeda.

This book, first published in 2006, is an account of the theory and practice of Islamic criminal law.

The 'clash of civilisations' so often talked about in connection with relations between the West and Arab nations is, argues Richard Bulliet, no more than dangerous sophistry based on misconceptions in American government. He sets out the common ground between Islam and Christianity.

Early Islam and the Birth of Capitalism proposes a strikingly original thesis—that capitalism first emerged in Arabia, not in late medieval Italian city states as is commonly assumed. Early Islam made a seminal but largely unrecognized contribution to the history of economic thought; it is the only religion founded by an entrepreneur. Descending from an elite dynasty of religious, civil, and commercial leaders, Muhammad was a successful businessman before founding Islam. As such, the new religion had much to say on trade, consumer protection, business ethics, and property. As Islam rapidly spread across the region so did the economic teachings of early Islam, which eventually made their way to Europe. Early Islam and the Birth of Capitalism demonstrates how Islamic institutions and business practices were adopted and adapted in Venice and Genoa. These financial innovations include the invention of the corporation, business management techniques, commercial arithmetic, and monetary reform. There were other Islamic institutions assimilated in Europe: charities, the waqf, inspired trusts, and institutions of higher learning; the madrasas were models for the oldest colleges of Oxford and Cambridge. As such, it can be rightfully said that these essential aspects of capitalist thought all have Islamic roots.

The aim of this book is to create a space for contributions on religious freedom in the Global South. The contributions speak to diverse themes underscoring religious freedom in the Global South including the impact of religious freedom on majority and minority religious communities, the relationship between religious freedom and the state, and the relationship between religious freedom and other fundamental human rights. Through the adoption of inter- and multidisciplinary approaches, and with reference to various religions such as Islam, Hinduism, Sufism, Sikhism, and Christianity, contributors address the themes across several regions in the world including Africa, South Asia, South-East Asia, South America, and Eastern Europe. Depending on the social, legal, and political context and by relying on diverse examples such as the Muslim call to prayer (adhan), domestic violence, animal sacrifice, religious conversions, abortion, the rights of LGBT persons, and religious education in the public sphere, the contributions illustrate how religious freedom can undermine or promote the rights of majority or minority religious communities, and how it can impact on the rights of marginalised members within minority religious communities.

A magical story of a Crusade-era bookseller who embarks on a journey through the Islamic world’s great medieval cities, winner of the Naguib Mahfouz Medal for Literature In the epic fashion of the great Arab explorers and travel writers of the Middle Ages, scribe and bookworm Mazid al-Hanafi narrates this journey from his remote village in the Arabian Desert. Dreaming of grand libraries, his passion for the written word draws him into a secret society of book smugglers and into the famed cultural capitals of the period—Baghdad, Jerusalem, Cairo, Granada, and Cordoba. He discovers a dangerous new world of ideas and experiences the cultural diversity of the Islamic Golden Age, its sects, philosophical schools, wars, and ways of life. Omaima Al-Khamis’s magical storytelling and her vivid descriptions of time and place trace a route through ancient cities and cultures and immerse us in a distant era, uncovering the intellectual debates and struggles which continue to rage today.

This is a pioneering book about the impact that knowledge produced in the Maghrib (Islamic North Africa and al-Andalus = Muslim Iberia) had on the rest of the Islamic world. It presents results achieved in the Research Project "Local contexts and global dynamics: al-Andalus and the Maghrib in the Islamic East (AMOI)", funded by the Spanish Ministry of Science, Innovation and Universities (FFI2016-78878-R AEI/FEDER, UE) and directed by Maribel Fierro and Mayte Penelas. The book contains 18 contributions written by senior and junior scholars from different institutions all over the world. It is divided into five sections dealing with how knowledge produced in the Maghrib was integrated in the Mashriq starting with the emergence and construction of the concept 'Maghrib' (sections 1 and 2); how travel allowed the reception in the Maghrib of knowledge produced in the Mashriq but also the transmission of locally produced knowledge outside the Maghrib, and the different ways in which such transmission took place (sections 3 and 4), and how the Maghribis who stayed or settled in the Mashriq manifested their identity (section 5). The book will be of interest not only for those whose research concentrates on the Maghrib but more generally for those who want to understand the complex and shifting dynamics between 'centres' and 'peripheries' as regards intellectual production and circulation.

Subject: The book is the fruit of five years of on-site research on citizenship in the Arab world. It takes a broader legal perspective to the multifaceted reality of nationality and citizenship. The methodology employed builds on the interdisciplinary approach of comparative legal studies, and brings in theories, concepts and insights from anthropology, political science, Arab and Islamic studies, linguistics and sociology. The work relies on a broad range of Western and Arab references, and all sources and documents were directly accessed in their original languages; this is particularly relevant for Arab legislation (all in-text reference has been translated by the author, and the original has been inserted using scientific transliteration). -- Website OAPEN Library.