"...evocative vignettes and inspiring stories from many of California's South Asian American citizens..." Paul Michael Taylor, Director, Asian Cultural History Program, Smithsonian Institution. At the turn of the 19th and 20th centuries, adventurous travelers left the Punjab in India to seek their fortune in California and beyond. Laboring in farms, fields and orchards for low wages while enduring racial discrimination, they strove to put down roots in their new home. Bhagat Singh Thind, an immigrant who served in the United States Army, had his citizenship granted and revoked twice before a 1936 law expanded naturalization to all World War I veterans, regardless of race. Dalip Singh Saund obtained a master's degree and doctorate in mathematics from UC Berkeley only to return to farming when no one would hire him. In 1956, Saund went on to become the first Asian elected to the U.S. Congress. Ethnic South Asians are now found in every trade and profession in the United States, including the Office of the Vice President. Descendants of the first Punjabi immigrants from Yuba City to the Imperial Valley still farm, adding to the rich tapestry of the Central Valley. Author Lea Terhune recounts the risks, setbacks and persistence of the people who achieved their American dreams.

"...evocative vignettes and inspiring stories from many of California's South Asian American citizens..." Paul Michael Taylor, Director, Asian Cultural History Program, Smithsonian Institution. At the turn of the 19th and 20th centuries, adventurous travelers left the Punjab in India to seek their fortune in California and beyond. Laboring in farms, fields and orchards for low wages while enduring racial discrimination, they strove to put down roots in their new home. Bhagat Singh Thind, an immigrant who served in the United States Army, had his citizenship granted and revoked twice before a 1936 law expanded naturalization to all World War I veterans, regardless of race. Dalip Singh Saund obtained a master's degree and doctorate in mathematics from UC Berkeley only to return to farming when no one would hire him. In 1956, Saund went on to become the first Asian elected to the U.S. Congress. Ethnic South Asians are now found in every trade and profession in the United States, including the Office of the Vice President. Descendants of the first Punjabi immigrants from Yuba City to the Imperial Valley still farm, adding to the rich tapestry of the Central Valley. Author Lea Terhune recounts the risks, setbacks and persistence of the people who achieved their American dreams.

Award-winning journalist Lea Terhune paints a portrait of an extraordinary young man who will likely play a key role in the future of Tibet & Tibetan Buddhism.

The California Dream made Route 66 the most famous road in the world. Flappers dreamed of stardom under the bright lights of Hollywood. A wave of families fleeing the Dust Bowl transformed the state during the Great Depression. During World War II, another wave followed Route 66 seeking opportunity in the massive wartime industrial plants. Thousands of soldiers trained in the Mojave Desert and then returned amid the postwar prosperity to blossoming housing developments that replaced the vast orange groves. While Nat King Cole sang "(Get Your Kicks on) Route 66," the newly prosperous middle class hit the road headed for the dream land constructed by Walt Disney. Inspired by the Beat poets, the hippies, and the adventures of Buz and Tod on the CBS television show Route 66, a new generation took to the open road. Those who savor the journey as much as the destination still seek it out on Route 66 today.

Defining and changing perceptions of ethnic identity.

The Indian American community is one of the fastest growing immigrant communities in the U.S. Unlike previous generations, they are marked by a high degree of training as medical doctors, engineers, scientists, and university professors. American Karma draws on participant observation and in-depth interviews to explore how these highly skilled professionals have been inserted into the racial dynamics of American society and transformed into “people of color.” Focusing on first-generation, middle-class Indians in American suburbia, it also sheds light on how these transnational immigrants themselves come to understand and negotiate their identities. Bhatia forcefully contends that to fully understand migrant identity and cultural formation it is essential that psychologists and others think of selfhood as firmly intertwined with sociocultural factors such as colonialism, gender, language, immigration, and race-based immigration laws. American Karma offers a new framework for thinking about the construction of selfhood and identity in the context of immigration. This innovative approach advances the field of psychology by incorporating critical issues related to the concept of culture, including race, power, and conflict, and will also provide key insights to those in anthropology, sociology, human development, and migrant studies.

Winner of the Theodore Saloutos Memorial Book Award Winner of the Association for Asian American Studies Book Award for History A Times Literary Supplement Book of the Year A Saveur “Essential Food Books That Define New York City” Selection In the final years of the nineteenth century, small groups of Muslim peddlers arrived at Ellis Island every summer, bags heavy with embroidered silks from their home villages in Bengal. The American demand for “Oriental goods” took these migrants on a curious path, from New Jersey’s beach boardwalks into the heart of the segregated South. Two decades later, hundreds of Indian Muslim seamen began jumping ship in New York and Baltimore, escaping the engine rooms of British steamers to find less brutal work onshore. As factory owners sought their labor and anti-Asian immigration laws closed in around them, these men built clandestine networks that stretched from the northeastern waterfront across the industrial Midwest. The stories of these early working-class migrants vividly contrast with our typical understanding of immigration. Vivek Bald’s meticulous reconstruction reveals a lost history of South Asian sojourning and life-making in the United States. At a time when Asian immigrants were vilified and criminalized, Bengali Muslims quietly became part of some of America’s most iconic neighborhoods of color, from Tremé in New Orleans to Detroit’s Black Bottom, from West Baltimore to Harlem. Many started families with Creole, Puerto Rican, and African American women. As steel and auto workers in the Midwest, as traders in the South, and as halal hot dog vendors on 125th Street, these immigrants created lives as remarkable as they are unknown. Their stories of ingenuity and intermixture challenge assumptions about assimilation and reveal cross-racial affinities beneath the surface of early twentieth-century America.

poetics of belonging in the region. --Book Jacket.