Bauer tells California history strictly through Native perspectives. Most California histories begin with the arrival of the Spanish missionaries in the late eighteenth century and conveniently skip to the Gold Rush of 1849. Noticeably absent from these stories are the perspectives and experiences of the people who lived on the land long before European settlers arrived. Historian William Bauer seeks to correct that oversight through an innovative approach that tells California history strictly through Native perspectives. Using oral histories of Concow, Pomo, and Paiute workers, taken as part of a New Deal federal works project, Bauer reveals how Native peoples have experienced and interpreted the history of the land we now call California. Combining these oral histories with creation myths and other oral traditions, he demonstrates the importance of sacred landscapes and animals and other nonhuman actors to the formation of place and identity. He also examines tribal stories of ancestors who prophesied the coming of white settlers and uses their recollections of the California Indian Wars to push back against popular narratives that seek to downplay Native resistance. The result both challenges the “California story” and enriches it with new voices and important points of view, serving as a model for understanding Native historical perspectives in other regions.

Creating -- Naming -- Discovering -- Fighting -- Cleansing -- Persisting -- Conclusion

"Relevant, timely, and approachable, California Indians and Their Environment is an instant classic that should be invaluable for anyone interested in California's diverse natural and cultural landscapes and the future sustainability of the state."--Torben Rick, author of Human Impacts on Ancient Marine Ecosystems: A Global Perspective "California Indians and Their Environment stands respectfully on the shoulders of scholarly giants and demonstrates the cumulative power of cultural, historical, and scientific research. It is a remarkably inclusive and relevant text that is both highly informative of past indigenous life ways and identities and strikingly insightful into current environmental crises that confront us all."--Seth Mallios, author of The Deadly Politics of Giving: Exchange and Violence at Ajacan, Roanoke, and Jamestown "In this highly readable and insightful book, Lightfoot and Parrish show how the natural diversity of California not only influenced the contours of Indian lifeways, but was indeed augmented by burning and other practices, that were used to sustain indigenous economies. The ingenuity and skill with which California Indians managed and used natural resources underscores the need to infuse modern land-use policy with the knowledge of people whose ecological experiences in North America eclipse those of Euroamericans by a factor of forty."--Kenneth E. Sassaman, author of People of the Shoals: Stallings Culture of the Savannah River Valley "This book is a deeply informative and fascinating examination of California Indians' rich and complex relationship with the ecological landscape. Lightfoot and Parrish have thoroughly updated the classic book, The Natural World of the California Indians, with critical analysis of anthropological theory and methods and incorporation of indigenous knowledge and practices. It is a lucid, accessible book that tells an intriguing story for our modern times."--Melissa K. Nelson, San Francisco State University and President of The Cultural Conservancy "At once scholarly and accessible, this book is destined to be a classic. Framed around pressing environmental issues of concern to a broad range of Californians today, Lightfoot and Parrish provide an historical ecology of California's amazingly diverse environments, its biological resources, and the Native peoples who both adapted to and actively managed them."--Jon M. Erlandson, author of Early Hunter-Gatherers of the California Coast "California Indians and Their Environment fills a significant gap in our understanding of the first peoples of California. Lightfoot and Parrish take on the daunting task of synthesizing and expanding on our knowledge of indigenous land-management practices, sustainable economies, and the use of natural resources for food, medicine, and technological needs. This innovative and thought-provoking book is highly recommended to anyone who wants to learn more about the diverse traditions of California Indians."--Lynn Gamble, author of The Chumash World at European Contact "This innovative book moves understanding of the Native Peoples of California from the past to the future. The authors' insight into Native Californians as fire managers is an eye-opener to interpreting the ecological and cultural uniqueness of the region. Lightfoot and Parrish have provided the best introduction to Native California while at the same time advancing the best scholarship with an original synthesis. A rare feat!"--William Simmons, Brown University

"As an Indigenous scholar researching the history and archaeology of his own tribe, Tsim D. Schneider provides a unique and timely contribution to the growing field of Indigenous archaeology and offers a new perspective on the primary role and relevance of Indigenous places and homelands in the study of colonial encounters"--

“A Native American rejoinder to Richard White and Jesse Amble White’s California Exposures.”—Kirkus Reviews Rewriting the history of California as Indigenous. Before there was such a thing as “California,” there were the People and the Land. Manifest Destiny, the Gold Rush, and settler colonial society drew maps, displaced Indigenous People, and reshaped the land, but they did not make California. Rather, the lives and legacies of the people native to the land shaped the creation of California. We Are the Land is the first and most comprehensive text of its kind, centering the long history of California around the lives and legacies of the Indigenous people who shaped it. Beginning with the ethnogenesis of California Indians, We Are the Land recounts the centrality of the Native presence from before European colonization through statehood—paying particularly close attention to the persistence and activism of California Indians in the late twentieth and early twenty-first centuries. The book deftly contextualizes the first encounters with Europeans, Spanish missions, Mexican secularization, the devastation of the Gold Rush and statehood, genocide, efforts to reclaim land, and the organization and activism for sovereignty that built today’s casino economy. A text designed to fill the glaring need for an accessible overview of California Indian history, We Are the Land will be a core resource in a variety of classroom settings, as well as for casual readers and policymakers interested in a history that centers the native experience.

Popular media depict miners as a rough-and-tumble lot who diligently worked the placers along scenic rushing rivers while living in roaring mining camps in the foothills of the Sierra Nevada Mountains. Trafzer and Hyer destroy this mythic image by offering a collection of original newspaper articles that describe in detail the murder, rape, and enslavement perpetrated by those who participated in the infamous gold rush. "It is a mercy to the Red Devils," wrote an editor of the Chico Courier, "to exterminate them." Newspaper accounts of the era depict both the barbarity and the nobility in human nature, but while some protested the inhumane treatment of Native Americans, they were not able to end the violence. Native Americans fought back, resisting the invasion, but they could not stop the tide of white miners and settlers. They became "strangers in a stolen land."

Recovering lost voices and exploring issues intimate and institutional, this sweeping examination of Spanish California illuminates Indian struggles against a confining colonial order and amidst harrowing depopulation. To capture the enormous challenges Indians confronted, Steven W. Hackel integrates textual and quantitative sources and weaves together analyses of disease and depopulation, marriage and sexuality, crime and punishment, and religious, economic, and political change. As colonization reduced their numbers and remade California, Indians congregated in missions, where they forged communities under Franciscan oversight. Yet missions proved disastrously unhealthful and coercive, as Franciscans sought control over Indians' beliefs and instituted unfamiliar systems of labor and punishment. Even so, remnants of Indian groups still survived when Mexican officials ended Franciscan rule in the 1830s. Many regained land and found strength in ancestral cultures that predated the Spaniards' arrival. At this study's heart are the dynamic interactions in and around Mission San Carlos Borromeo between Monterey region Indians (the Children of Coyote) and Spanish missionaries, soldiers, and settlers. Hackel places these local developments in the context of the California mission system and draws comparisons between California and other areas of the Spanish Borderlands and colonial America. Concentrating on the experiences of the Costanoan and Esselen peoples during the colonial period, Children of Coyote concludes with an epilogue that carries the story of their survival to the present day.

A major ethnographic work by a distinguished anthropologist contains detailed information on the social structures, homes, foods, crafts, religious beliefs, and folkways of California's diverse tribes

Describes the traditional way of life of the Indians of California and the changes brought to it by Europeans, discussing homes, clothing, games, crafts, and beliefs.

Describes patterns of village life, and covers such subjects as Indian tools and artifacts, hunting techniques, and food.--From publisher description.