This book takes as its theme the related issues of calendar, chronology and worship, as they were conceived and practised in ancient Jewish and early Christian times. After a general discussion of the way the three issues are related, there follow six chapters on the calendar, first the standard Jewish calendar, then the Qumran calendar (giving particular attention to the Book of Enoch and the Temple Scroll) and finally the Christian calendar - both the standard Christian calendar and that observed by the Montanists. Three chapters on chronology come next, one of them offering a chronological solution to a puzzling calendrical problem in the Dead Sea Scrolls, another relating Jewish eschatological expectations to New Testament teaching, and a third examining the chronological calculations of the Hellenistic Jew Demetrius, the Testaments of the Twelve Patriarchs, and the Book of Jubilees. The three concluding chapters, on worship, include an investigation of the historical development of the Psalter and a careful survey of the relationship between ancient Jewish worship and early Christian. The book discusses a variety of issues that arise in modern biblical, intertestamental and patristic study, some neglected, some very controversial, and throws new light upon them.

Difficult problems about early Jewish and Christian calendar and chronology are discussed here, with special attention to intertestamental evidence (Qumran and other). This evidence is both examined in itself and applied to illustrate significant biblical and patristic questions. Please note that "Calendar and Chronology, Jewish and Christian"] was previously published by Brill in hardback (ISBN 90 04 10586 7), no longer available)

How were holidays chosen and taught in biblical Israel, and what did they have to do with the creation narrative? Michael LeFebvre considers the calendars of the Pentateuch, arguing that dates were added to Old Testament narratives not as journalistic details but to teach sacred rhythms of labor and worship. LeFebvre then applies this insight to the creation week, finding that the days of creation also serve a liturgical purpose.

Judaism and Christianity are both religions of history and remembrance and rely on calendars and accurate chronologies to recall and reenact the signal events in their histories. The import of dividing the day and night, of knowing the moment of Sabbath and Lord’s Day, of properly timing Passover and Easter cannot be overstated. Throughout the history of both religions, these issues were central to worship and practice of religion and had far-reaching effects from messianism to prophecy. But their very centrality meant they were issues of controversy and debate. Roger Beckwith looks carefully at the Jewish and Christian records concerning calendar and chronology, compares, contrasts, and challenges rival solutions to these complex questions. His breath of research — from the ancient Near East to Qumran, from Josephus and Philo to the Maccabean writings, and from the points of view of Paul and Jesus to the Fathers of the church — and his focus on the more controversial issues of dating make Calendar and Chronology an essential book for any serious scholar of history, liturgy, worship, and interpretation. This publication has also been published in paperback, please click here for details.

Weber’s classic study which deals specifically with: Types of Asceticism and the Significance of Ancient Judaism, History and Social Organization of Ancient Palestine, Political Organization and Religious Ideas in the Time of the Confederacy and the Early Kings, Political Decline, Religious Conflict and Biblical Prophecy.

A daily hymnal, featuring nearly 400 hymns and readings for every day of the year (special days have more than one), including 69 metrical psalms and 7 spirituals. Embark on a journey through the traditional Christian year, entering by way of Advent, visiting major and minor landmarks along the way, culminating in a celebration of Christ the King. On your journey, feast on the riches of hymnody, new and old, locally and globally, following the narrative pathways of the gospel story as outlined in the Revised Common Lectionary. Find nourishment in reflective commentary by living hymn writers, classic hymn writers, and master scholars. Discover more about the hymns and psalm paraphrases by observing their sources, and learn more about the church year through guiding essays.

Thanks to very peculiar style and theology, Pg was identified as far back as 1869 by Theodor Nöldeke and remains one of the last pillars of Pentateuch research after the fall of the Wellhausen model. Its existence is rarely doubted, but its extent is debated. Does it end already in Exodus (Otto, Pola, Bauks) or does it go as far as Deuteronomy (Noth, Frevel) or even into Joshua (Lohfink, Knauf)? The end determines Pg's notion of the land and its conquest, important subjects today for the formation of the Pentateuch (was there first a Hexateuch?). The 364-day perpetual calendar offers a reliable criterion to identify Pg within the final text of the Hexateuch because the simple mathematic of the calendar are easier to control than hypothetical redactors. Pg is divided into seven periods, from creation to the entry of the sons of Israel in an empty land of Canaan. The festival calendar of Leviticus 23, and the Jubilee of Lev 25 constitute the heart of Pg, the practical outworking of principles presented in the narrative. Bloodless atonement with no connection to any temple whatsoever, peaceful entry into the empty Promised Land, eternal sabbatical rhythm, are Pg's major theological characteristics.

Drawing on computistical and astronomical sources from late antiquity to the Renaissance, this book demonstrates how pre-modern Christian attempts to determine the principal dates of the life of Jesus played an essential role in the development of historical chronology.

Who is the “Son of Man”? In pre-Christian Jewish writings, “Son of Man” was not a title, and it certainly did not indicate divinity. It was simply an expression for a man. Yet the term has held considerable interest among scholars of Christology for its use in describing Jesus in the gospels. And among those studying messianism in Second Temple Judaism, consensus about the valences of “Son of Man” in Scripture remains elusive. In the first volume of this landmark study, Richard Bauckham pushes the conversation forward, explicating the phrase “Son of Man” as it appears in Jewish interpretations of the book of Daniel and in the apocryphal book of 1 Enoch. With philological precision and sensitivity to his sources, Bauckham attunes us to the realities of early Jewish eschatology. Thorough and comprehensive, “Son of Man,” vol. 1, offers scholars a solid basis for understanding the context of the messiah in the centuries leading up to Jesus. Along with the forthcoming second volume, which parses the meaning of “Son of Man” in the Gospels, Bauckham’s work is essential for understanding one of the most widely used yet misunderstood phrases in the Bible.

The Dictionary of Daily Life in Biblical & Post-Biblical Antiquity is a unique reference work that provides background cultural and technical information on the world of the Hebrew Bible and New Testament from 4000 BC to approximately AD 600. Also available as a 4-volume set (ISBN 9781619708617), this complete one-volume edition covers topics from A-Z. This dictionary casts light on the culture, technology, history, and politics of the periods of the Hebrew Bible and the New Testament. Written and edited by a world-class historian and a highly respected biblical scholar, with contributions by many others, this unique reference work explains details of domestic life, technology, culture, laws, and religious practices, with extensive bibliographic material for further exploration. There are 115 articles ranging from 5-20 pages long. Scholars, pastors, and students (and their teachers) will find this to be a useful resource for biblical study, exegesis, and sermon preparation. “This is not your standard Bible dictionary, but one that focuses on aspects of daily life in Bible times, addressing interesting and sometimes puzzling topics that are often overlooked in other encyclopedias. I highly recommend the Dictionary of Daily Life in Biblical and Post-Biblical Antiquity and will be giving it ‘shout-outs’ in my classes in the years to come.” —James K. Hoffmeier, Professor of Old Testament and Near Eastern Archaeology, Trinity Evangelical Divinity School “This wonderful resource is much more than a dictionary. It is a compendium of substantive essays on numerous facets of daily life in the ancient world. I am frequently asked by pastors and students for recommendations on books that illuminate the manners, customs, and cultural practices of the biblical world. Now I have the ideal set of books to recommend.” —Clinton E. Arnold, Dean and Professor of New Testament, Talbot School of Theology, Biola University