The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.

Cain, the first murderer of all time, still walks amongst us. A paid assassin, he straddles our world and the mythic, cursed to wander the earth for eternity witnessing the history of man. A killer in our present day, he confronts a new destiny: Hero. A title he doesn't want and a journey he isn't looking for. But it is his choice to make. Save or damn the world.

Danny Hodges became the senior pastor of a young church fellowship known as Calvary Chapel in St. Petersburg, Florida, in April of 1984. Three years later when he was introduced to Pastor Chuck Smith and the Calvary Chapel movement, he felt an immediate sense of being at home and was grateful to God for leading him to this network of churches that upheld a simple, biblical philosophy of ministry and well-balanced doctrine. Calvary Chapel St. Petersburg soon became a fellowship of Calvary Chapel Costa Mesa, and since that time God has steadily grown the ministry from a handful of mostly young single adults to a large church full of families. It has been exciting to see God's Spirit bring many to salvation through Jesus Christ, see lives change and mature in the Lord, see relationships bloom and grow, see ministries evolve and prosper, see a hunger for the Word of God and see a passionate desire to win the lost to Jesus. Pastor Danny and his wife, Wendy, consider it an honor to serve this growing body of believers together with their four children, Tanner, Hayden, Jairus and Audra.

The esoteric knowledge presented here, represents what are in my belief, some of the most carefully guarded, heavily veiled, and least understood secrets of biblical wisdom traditions. Many have stumbled upon this knowledge without necessarily grasping just what the full implications this knowledge means for unlocking and deciphering the riddles of our Holy Bible as bestowed upon us by our Father Yahweh through the line of prophets and even His only begotten Son Yahushuah Savior Messiah. The secret that unlocks all things biblical is knowledge that Cain was a child of Eve and Lucifer and not the first born son of Adam. Understanding that there are two blood lines upon the planet and that these two bloodlines have been warring with one another since the inception and dawning of humanity upon this world will help one to decipher this critical theme as it plays out through the totality of all available scripture, from the fall to soon coming judgment.

The story of Cain and Abel narrates the primeval events associated with the beginnings of the world and humanity. But the presence of linguistic and grammatical ambiguities coupled with narrative gaps provided translators and interpreters with a number of points of departure for expanding the story. The result is a number of well established and interpretive traditions shared between Jewish and Christian literature. This book focuses on how the interpretive traditions derived from Genesis 4 exerted significant influence on Jewish and Christian authors who knew rewritten versions of the story. The goal is to help readers appreciate these traditions within the broader interpretive context rather than within the narrow confines of the canon.

After Cain beats his brother, Abel, to death the family struggles to believe God hasn't abandoned them. As Cain flees into the wilderness, there is still one perilous question: is the monster inside Cain the gateway to godhood or the end of mankind?

Modern readers often assume that Genesis 1 depicts the creation of the earth and sky as we know it. Yet in an appeal for textual honesty, Steven DiMattei shows that such beliefs are more representative of modern views about this ancient text than the actual claims and beliefs of its author. Through a culturally contextualized and objective reading of the texts of Genesis 1 and 2, this study not only introduces readers to the textual data that convincingly demonstrate that Genesis' two creation accounts were penned by different authors who held contradictory views and beliefs about the origin of the world and of man and woman, but also establishes on textual grounds that what the author of Genesis 1 portrayed God creating was the world as its author and culture perceived and experienced it--not the objective world, but a subjective world, subject to the culturally conditioned views and beliefs of its author. In the end, this book clearly illustrates that the Bible's ancient texts do in fact represent the beliefs and worldviews of ancient peoples and cultures--not those of God, not those of later readers, and especially not those of modern-day Creationists.

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