The eighteenth century remains contemporary more than 200 years later because the fundamental questions raised then about politics in both the American and French Revolutions still speak to us. The writings of Edmund Burke on these and other political events of his time are today acknowledged as the basis of modern conservative thought. This volume brings together an outstanding collection of interpretative essays on Burke, and serves as a basic introduction to this seminal thinker. A member of the British Parliament from 1766 to 1794, Edmund Burke had sympathized with the American War of Independence and argued for reform of British policy toward Ireland and India, but he surprised many of his friends by his early, vehement opposition to the French Revolution. This volume brings together assessments of these and other statements by Burke by contemporaries such as Samuel Taylor Coleridge and William Hazlitt, along with essays by Irving Babbitt and Russell Kirk, who established his significance for twentieth-century conservatism. This is a collection of the best, previously published interpretive essays on Burke. It will be of interest to all those interested in the philosophical roots of conservatism, in the history of political thought, in revolution, and in modern political ideologies.

Between 1830 and 1914 in Britain a dramatic modification of the reputation of Edmund Burke (1730-1797) occurred. Burke, an Irishman and Whig politician, is now most commonly known as the 'founder of modern conservatism' - an intellectual tradition which is also deeply connected to the identity of the British Conservative Party. The idea of 'Burkean conservatism' - a political philosophy which upholds 'the authority of tradition', the organic, historic conception of society, and the necessity of order, religion, and property - has been incredibly influential both in international academic analysis and in the wider political world. This is a highly significant intellectual construct, but its origins have not yet been understood. Emily Jones demonstrates, for the first time, that the transformation of Burke into the 'founder of conservatism' was in fact part of wider developments in British political, intellectual, and cultural history in the nineteenth and early twentieth centuries. Drawing from a wide range of sources, including political texts, parliamentary speeches, histories, biographies, and educational curricula, Edmund Burke and the Invention of Modern Conservatism shows how and why Burke's reputation was transformed over a formative period of British history. In doing so, it bridges the significant gap between the history of political thought as conventionally understood and the history of the making of political traditions. The result is to demonstrate that, by 1914, Burke had been firmly established as a 'conservative' political philosopher and was admired and utilized by political Conservatives in Britain who identified themselves as his intellectual heirs. This was one essential component of a conscious re-working of C/conservatism which is still at work today.

This seventh edition of 'Grant and Temperley' has been comprehensively revised and rewritten by the distinguished historian Agatha Ramm. Its coverage has been greatly extended , and it now appears in two volume. This, volume one, covers the nineteenth century 1789-1905 and the second the period 1905-1970.

The first major study of the historical writings of religious dissenters in England between the 1690s and the 1790s, this book redefines the way we understand religious and political identities in the eighteenth century.Dissenting Histories provides a synoptic overview of the development of religious dissent in England between the Restoration and the early nineteenth century, using Dissenters' writings to open up new and different perspectives on how the past was perceived in this period. These writings are located within the wider political culture and the author explores how the long shadow of 'the Great Rebellion' of the 1640s stretched across the division between Church and Dissent.The author is not simply concerned with history as a representation of the past, but history also as part of the bitterly divided collective memory of the present. Focusing on the relationship between the history that historians wrote, and the history that men and women experienced, John Seed provides the reader with new perspectives on eighteenth-century England.

Examines the political ideals of Thomas Jefferson, discussing his views on the rights of man and state's rights, and describing the political theory that guided Jefferson's decisions as the nation's third president.