Conflict, Identity, and Reform in the Muslim World highlights the challenges that escalating identity conflicts within Muslim-majority states pose for both the Muslim world and for the West, an issue that has received scant attention in policy and academic circles.

Leif-Hagen Seibert carries out a three-step praxeological analysis of empirical data from field studies in the research project “The ethos of religious peace builders” that allows for novel assessments of societal conjuncture (field theory), subjective meaning (habitus analysis), and the mutual ‘rules of engagement’ of religious practice (the religious nomos). Over the course of this three-step argument, the sociological concept of religious credibility – i.e. the determinants of religious legitimacy – gains more and more contours and facilitates the reevaluation of risks and chances in a peace process where religion is a vector for both peace and division.

Although many perceive him as the common denominator of Judaism, Christianity, and Islam, Abraham remains deceptively out of reach. An ahistorical figure, some contend he holds the seeds for historical reconciliation. Touted as a symbol of ecumenism, Abraham can just as easily function as one of division and exclusivity.

The horrific acts of anti-Western and anti-Jewish terrorism carried out by Muslim fanatics during the last decades have been labelled by politicians, religious leaders and scholars as a 'Clash of Civilizations'. This book states that these acts cannot be considered an Islamic onslaught on Judeo-Christian Civilisation.

Religion as a powerful impulse in human existence plays a paradoxical role in society as it both contributes significantly in shaping the spiritual, socio-political and economic lives of millions of people and also acts as a source of conflict. The sad experience of interreligious conflict in Northern Nigeria challenges the claim of Islam and Christianity to be religions of peace. However, understood as closely intertwined with culture and custom of a people, religion can be central in the establishment of peace and conflict resolution in and between communities. This text using the model of dialogue (Nostra Aetate) explores and presents the socio-political and theological resources available in Northern Nigeria (the locality) for a consistent peace building process.

This book provides an overview of preventing and countering violent extremism (P/CVE) to assist readers in developing a more complete understanding of P/CVE and the issues of radicalisation, disengagement and rehabilitation. It shines a light on some key P/CVE programmes and initiatives in Indonesia and is written to facilitate understanding preventing and countering violent extremism in a larger frame. It is intended to be of interest to civil society activists, security practitioners, communities, policy makers and researchers alike. It represents a collaboration, born out of partnership in the field, that brings together academic researchers and civil society activists from Indonesia and Australia. Around the world, far too little is known about Indonesian society in general and Indonesian Islam and civil society in particular. This is, in large measure, because of the barrier of language. This book represents a small, but hopefully significant, contribution to opening a window to Indonesia. The focus of this book is on the challenging issues entailed with violent and hateful extremism. The initiatives it portrays and the people it describes, and whose voices it channels, are filled with the hope of transforming the world to make it better.